Monthly Archive: September 2006

Rauschenbusch on the church

“The Kingdom of God breeds prophets; the Church breeds priests and theologians. The Church runs to tradition and dogma; the Kingdom of God rejoices in forecasts and boundless horizons. The men who have contributed the most fruitful impulses to Christian thought have been men of prophetic vision, and their theology has proved most effective for future times where it has been most concerned with past history, with present social problems, and with the future of human society. The Kingdom of God is to theology what outdoor colour and light are to art. It is impossible to estimate what inspirational impulses have been lost to theology and to the Church, because it did not develop the doctrine of the Kingdom of God and see the world and its redemption from that point of view.”

Walter Rauschenbusch, A Theology for the Social Gospel, 1917.

Mennonites Notes from a Catholic University

  • There is a more penetrating paradox of joy and sorrow in receiving a eucharistic blessing than I have ever elsewhere felt. The gentle yet commanding touch of the priest, the exaggerated sign of the cross he imprints on my body, the quiet murmur of a trinitarian blessing intended directly for me: this is surely how it must feel to be embraced and sent by the church! Yet my fellow faithful have just joined a deeper blessing that not only signifies but embodies their unity with each other, with the whole history of the Church, and most especially with the Christ whom they touch, feel, and taste. The sign of my embrace is the sign of my exclusion, not out of malice or in error but because all we can do from our wounded distance is to touch. To touch is to hope for healing.
  • ‘Orthodox’ and ‘Radical’ tend toward the same root, which is the right praise of God. It is all the same tragedy whether Catholics (by assuming that God is contained in their liturgy) ignore the disruptive grace that emerges from proper doxology, or whether Mennonites (by assuming pretentious airs of ‘newness’) undermine the long history of faithful prayer that encompasses every true justice and every true church. There is no Christian doxology without justice and no Christian justice without doxology.
  • A doctrinaire simplicity will never know the wonder of God’s presence inside a building erected with all the extravagance due God’s name, where every detail is molded with care and every resource is quickly marshalled to express our praise. Unflinching extravagance will never discover that a material renunciation for the sake of each other, for the sake of the poor, makes possible the real presence of Christ among all the faithful who have meanwhile become friends. Neither the cathedral nor the house church can be too quickly rejected. Both are beautiful.

YAR Travelogue from Venezuela No 4: A Chávez Supporter

After 3 blog posts describing conversations with Chávez opponents (or at least skeptics), its about time to offer a different perspective. Fortuantely, yesterday we arrived at the home of Andrés, a long-time friend of Charletta and a devoted Chávez supporter.

But before I get into more big picture politics, I’ll share my first-hand experience with the Venezuelan public healthcare system, the target of Chávez’s Mission Barrio Adentro (I hadn’t heard of it till I found this wikipedia entry). I went to a Integrated Diagnostic Centers (CDI in Spanish) in a poor neighborhood just outside of Maracaibo to have a throat infection looked at. Andrés explained that this was a level 3 clinic (level 1 being a doctor treating people in his or her own home). The system seemed fairly informal, but efficient. There were 20 people waiting in the lobby when we arrived. With no receptionist, Andrés simply went up to a doctor and asked her if they could examine me. She said yes and we sat and waited for 10 minutes. In that time, most of the people in the waiting room were moved through. And nobody paid any one or even talked to a receptionist. (more…)