A friend just sent me It turns out I’m a Mennonite! from the blog of Greg Boyd, a prominent dissenter in the mega-church movement. In July 2006 he was profiled in the New York Times after he lost 20% of the membership of his mega-church after refusing to endorse conservative political causes. He is author The Myth of a Christian Nation.
This past weekend Boyd was at Hesston College for a conference and found a connection with the Mennonite tradition. He says, “…on a deep level, it kind of felt like coming home.” In many ways his reflections echoes the stories told in Coming Home: Stories of British and Irish Anabaptists in which people from many different Christian traditions share how they connected with Anabaptism. I worked with many of these folks while in England and it was incredible to see the impact the Anabaptist tradition had on their lives. Boyd’s post has that same energy. It’s an energy that I see as critical to the future of Anabaptism, rather than be as part of the Mennonite church or an Anabaptist movement of people from many different denominations (as in the UK).
The difference between Boyd’s story and those of my friends in England is that Boyd also immediately discovered some of the shortcomings of the Mennonite tradition. I remember vividly the disbelief from British friends when I told them that more than half of Mennonites voted for Bush. This made no sense to them based on what they’d discovered as Anabaptist core convictions. Boyd put it this way:
But there was another very interesting thing I learned about the Mennonites: they’re in trouble. I heard this from a number of people, including John Roth. One man literally wept as he told me how he’s been grieved seeing Mennonites abandon their core vision of the Kingdom and core convictions over the last several decades. They’re losing their counter-cultural emphasis and becoming “Americanized” and “mainstreamed” (as various people told me). Consequently, many Mennonite leaders are getting involved in partisan politics in a way that goes against the Mennonite tradition. While Evangelicals tend to be co-opted by Right Wing politics, these leaders are being co-opted by Left Wing politics. They’re basically defining Kingdom social activism as supporting radical democratic policies. Yet, three fourths of Mennonites are Republican. Hence there’s growing tensions between the leadership and the body of the Mennonites.
October 26, 2007
Church, Group Identity, Polarization, Politics
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“Ironic, but one of the most intimate acts
of our body is
So beautiful appeared my death—knowing who then I would kiss,
I died a thousand times before I died.
‘Die before you die,’ said the Prophet
Have wings that feared ever
touched the Sun?
I was born when all I once
-Rabia (Sufi mystic)
Mystics have saved my spirituality these last 4 months. Their wild, pithy, and beautiful poetry has inspired me beyond measure to continue to re-center and reconnect with the divine. I am just learning about mystics. Does any YAR out there have more information about them, besides what I can Google? Has anyone being loved by the Beloved? (more…)
October 21, 2007
Art, Awesome Stuff, Contemplation, Faith, God, Interpretation
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I find it sort of interesting how the ten commandments have been so fully absorbed by Christianity, and yet we pay so little attention–for better or for worse–to other Old Testament writings.
From Exodus 23, verses 2-9 (NRSV)
“You shall not follow a majority in wrongdoing; when you bear witness in a lawsuit, you shall not side with the majority so as to pervert justice; nor shall you be partial to the poor in a lawsuit. When you come upon your enemy’s ox or donkey going astray, you shall bring it back. When you see the donkey of the one who hates you lying under its burden and you would hold back from setting it free, you must help to set it free. You shall not pervert the justice due to your poor in their lawsuits. Keep far from a false charge, and do not kill the innocent and those in the right, for I will not acquit the guilty. You shall take no bribe, for a bribe blinds the officials and subverts the cause of those who are in the right. You shall not oppress the resident alien; you know the heart of an alien for you were aliens in the land of Egypt.”
October 17, 2007
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For many years now, high profile Christian leaders have been saying that homosexuality is destroying the church. It turns out that it may be their homophobia that is isolating the church and undermining opportunities for connecting with a new generation of non-Christians.
According to a new study by the Barna Group (an evangelical market research firm), perceptions of Christians among young non-Christians has nose-dived over the last decade. According to an article on Alternet reporting on the study:
Ten years ago, “the vast majority” of non-Christians [under 30] had generally favorable views of Christianity. Now, that number stands at just 16%. When asked specifically about Evangelicals, the number are even worse: only 3% of non-Christian Millennials have positive associations with Evangelicals.
These changes didn’t come out of the blue. The study found that the strongest negative trait associated with the church among non-Christians was “anti-homosexual” at 91%. A close second and third were judgmental (87%) and hypocritical (85%). According to the the summary of the study, as quoted on Alternet:
Non-Christians and Christians explained that beyond their recognition that Christians oppose homosexuality, they believe that Christians show excessive contempt and unloving attitudes towards gays and lesbians. One of the most frequent criticisms of young Christians was that they believe the church has made homosexuality a “bigger sin” than anything else.
October 12, 2007
Change, Church, Current Events, Exclusion, LGBTQ, Young Folks
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I’m really sad today. I often become sad when I read the NY Times.
I wasn’t sure which article I should write an urgent post about, there were so many. Women are being destroyed in Congo as rape has become the most common tool of war and the crisis has reached unprecedented proportions. I was sure I was going to blog about that–as soon as returned to the computer from a session of weeping–crying out and pleading with God that people in every country would respect women’s bodily integrity. Here is that article: http://www.nytimes.com/2007/10/07/world/africa/07congo.html?th&emc=th
But, I couldn’t write about that one because I got overwhelmed by the next article. Rape and pillaging in wars will never stop as long as long as people in the imperial center do things like spread the gospel using Halo3, a dichotomizing, bloody video game. The article is copied into this post. Here’s an excerpt.
Witness the basement on a recent Sunday at the Colorado Community Church in the Englewood area of Denver, where Tim Foster, 12, and Chris Graham, 14, sat in front of three TVs, locked in violent virtual combat as they navigated on-screen characters through lethal gun bursts. Tim explained the game’s allure: “It’s just fun blowing people up.”
Once they come for the games, Gregg Barbour, the youth minister of the church said, they will stay for his Christian message. “We want to make it hard for teenagers to go to hell,” Mr. Barbour wrote in a letter to parents at the church. “
HOW–with what words, passages, or guiding principles–can we speak to our christian “brothers and sisters” about this? YAR has been a community of support for speaking truth to power. Words of advice, comfort, or challenge as we welcome many more christians by way of accepting Jesus as their savior while they were aroused by the massacring and tag-team destruction they just did?
October 8, 2007
Change, Church, Consumerism, Current Events, Education, End Times, Ethics, Foreign Policy, Gender, Global Church, God, Group Identity, Guns, Hate, History, International Relations, Journalism, Military, Nonviolence, Peace & Peacemaking, Polarization, Politics, Power, Privilege, Race, Rape, Schism, Sexism, Stories, Theology, Tolerance, Young Folks
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Last week I wrote about the worsening situation in Burma. Today is International Bloggers Day for Burma and the country is in the midst an increasingly repressive crackdown on thousands of monks and ordinary people in the country who were on the streets last week. The BBC reports:
Residents of the main city, Rangoon, say the streets are quiet during daylight hours, with the police and army keeping a low profile.
But during the overnight curfew, they say raids by the security forces continue.
The BBC’s Chris Hogg, in neighbouring Thailand, says if it is a tactic designed to scare people, it is working.
Click the read more link to sign the petition. (more…)
October 4, 2007
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In the past few months, we’ve discussed how to handle churches that stray from their nonviolent roots, why we should refrain from commenting on situations we don’t know in-depth, and why those of us in comfortable lives should hold their tongues when people in uncomfortable lives outside of North America use violence. Yes, that’s a simplistic way of saying it, but it’s a decent summary.
My question is, when should we insist on peace and nonviolence? When should we, as people committed to the peacemaking roots of our church tradition (and not because it is our tradition, but because we believe it, too), stand up and say, “Nope, I’m not going to let this get watered down”? If a person with a U.S. military background comes into our churches and says, “Don’t tell people in Palestine not to throw rocks when people point guns at them,” how do you respond? Should we insist on peacemaking and nonviolence for ourselves but decline to comment on how others live? Can we live in church fellowship with those who say otherwise, and if so, does this mean asking them not to promote their beliefs in our churches? (more…)
October 2, 2007
Conscientious Objection, Foreign Policy, Global Church, International Relations, Israel, Nonviolence, Palestine, Peace & Peacemaking, Theology, Tradition
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