The Evangelical Anabaptist Revolution

Many Young Anabaptist Radicals might have a difficult time accepting evangelicals among our ranks. And for good reason. As a whole, evangelicalism and Anabaptism have some major differences. However, I submit that the boundaries of each group are porous enough to allow for some constructive dialogue and even overlap. (Think, for example, of Ron Sider.)

I grew up in the evangelical church. For better or worse, it is the church with which I still most identify, even given our many obvious flaws. With my recent “conversion” to Anabaptist theology and practice, I’m not yet sure that I would fully fit in with Mennonite culture. John Roth once gave me some good advice: Live your Anabaptist witness in your own church culture. I would give the same advice to others in my shoes.

I have been encouraged by the fact that even the most influential of Mennonites, John Howard Yoder, often interacted with the evangelical world, even making the cover of Christianity Today for a story on evangelical leaders! So, I’ve started a group for evangelical Anabaptists like me, who because of our Anabaptism are something of exiles from mainstream evangelicalism and because of our evangelicalism are not quite at home in mainstream Anabaptism. We call ourselves the Evangelical Anabaptist Revolution (EAR), and recently printed t-shirts with this design. (First printing of the t-shirts are all out, by the way. After you see the design, you’ll realize why. Maybe we can print more if people are interested.)

If the above describes you, drop me a note or contact me on facebook. We’d love to have some YAR representation in EAR. Or minimally, we’d love to have some fruitful dialogue.

Related YAR posts

If you found this post interesting, you might like to read these posts as well:

10 Responses to “The Evangelical Anabaptist Revolution”

  1. Mark Reiff Says:

    Hi David,

    Your vision sounds great and your shirts look pretty sweet. I just finished up a 2 year stint with Ron Sider’s Evangelicals for Social Action and am willing to bet that they would like to come alongside you folks in some capacity (especially given the fact that much of their membership is greying). I have fowarded your post to them, you might want to check out the meager facebook group we set up in the past year. I think I’m still an admin of it, so I will try to shoot you an invite.

    -Mark

  2. Tim Baer Says:

    Found myself in a similar boat. On the one hand, I have heavy evangelical roots regarding salvation (which anabaptist used to share), modern culture, and much of my faith is very evangelical. However, on Church/State issues I disagree mightily with evangelicals. On peace, I disagree. On social justice the anabaptists had me. So I hover between the two; uncomfortable in both camps.

    Likewise, I’m neither liberal nor conservative. Here, on YAR, I’m a flaming conservative who is obviously out to oppress the downtrodden. In conservative circles, I’m a liberal wanting to tear down the past. In this I hover between the two; uncomfortable in both camps.

    I’ll check out EAR, but I suspect my lack of an agenda will place me outside of conventional circles once again. One day I may be accepted. Or perhaps, like our Savior, everyone will continue to despise me. The scum of the Earth. HA!

  3. SteveK Says:

    I didn’t grow up Mennonite, evangelical or even a Christian. I fell into evangelicalism as a teen and it was the only Christianity I knew for years. Evangelicalism still informs my reading of Scripture, without taking it over. However, I am uncomfortable with almost all forms of evangelical and Mennonite culture. I love talking theology with them, but I find the cultural overlays uncomfortable, sometimes even suffocating. I think I find myself more comfortable with people who talk about Jesus, but live a less churchified lifestyle. I like hanging with people who smoke, who cuss without blaspheming, and who have lived backgrounds of addiction– although I have experienced none of these. I like being with people who feel free to openly critique their own church, without caring who hears.

    I don’t have anything against Evangelical or Mennonite cultures– that’s fine, for those who appreciate it. But it’s not for me. I wish the folks who belong to one culture or another would stop making judgement calls based on their culture, instead of God’s will and mercy.

    Well, I don’t want to be whiney, either. I really appreciate the Evangelicals and Mennonites and Pentecostals I live and work with. I hope we can all work together.

  4. ST Says:

    i wore the shirt to mennonite world conference and people really liked it. some people didn’t get it, and were puzzled. but overall, it made a great splash. thanks EAR!

    (please do another run of the shirts) i wore mine so much that it is almost worn out.

  5. Ryan Hollingsworth Says:

    Hello all.

    I’ve been lurking on the site for a while, but today I said to myself, “Hey, you should comment on this post.”

    It seems that a lot of people–often “young” (however that slippery word is defined)–are uncomfortable being fully on board with any denomination. Just one example is http://www.recoveringevangelical.com/. I count myself among the nomads. I have felt–and still feel, to a certain extent–denominationally homeless.

    Because I’ve found that while I have never felt fully at home in any one tradition, I have been enriched by living in and learning from them. The dialogue between them is varied, complex, conflicted, enlightening, and never boring.

    I grew up in the Baptist General Conference in Minnesota. Historically and culturally, there are a lot of Swedes, and I fit right in. Theologically, they are evangelical, and tend to be conservative. They taught me to respect the Bible.

    When I got married, my wife and I became part of a wonderful non-denominational charismatic church. The people were loving, and passionate about living their faith. They taught me that God still speaks and acts in powerful and unexpected ways.

    My brother and my father-in-law are Catholic. I spent one year at a Catholic college before transferring and was impressed by the nuns who live across campus. They taught me to look for God in beauty both natural and human-made.

    And now I’m part of TimN’s community, Living Water Community Church in the Rogers Park neighborhood of Chicago. They are teaching me that to love God I must love my neighbor, and to love my neighbor, I must love God.

    I graduated from a nominally Baptist seminary, have worked at a charismatic Lutheran church, a Baptist church, and a charismatic non-denominational church. On my father’s side, I have generations of history in the Quaker church. I have family who are evangelical, Catholic, charismatic and atheist.

    Why am I self-disclosing all over this blog?

    I’ve recently decided that I will never find the “perfect” Christian tribe. No one group of people has all the answers. (And thank God for that; such a group would be insufferable!) Yet I needed to just decide to plant myself in a community, locally and broadly, so that I can have a context from which to join the dialogue. I’ve chosen to be Mennonite, and am pursuing ministry licensing there.

    Kudos to you who continue the dialogue–especially with those with whom you disagree. What a great way to learn, to grow, and to practice patience and non-violence!

  6. Ben Kickert Says:

    I don’t get it. Perhaps I am just naive. Why would “Many Young Anabaptist Radicals might have a difficult time accepting evangelicals among our ranks?” I feel many people who have rejected evangelicalism for a variety of reasons (myself included) would find new hope and encouragement among progressive Anabaptist. However, the way you write this I get the impression that defecting evangelicals might not be well received. Am I off base?

  7. DavidC Says:

    Ben,

    Good questions for clarification. You’re only off base in your assumption that I’m talking about “defecting” evangelicals. I’m not. I’m talking about people (like myself) who desire to remain as resolutely evangelical as they are Anabaptist. The assumption that I question in my blog post is that evangelicalism and Anabaptism cannot be successfully merged in certain instances, i.e., that there is something intrinsic to evangelicalism that is inimical to Anabaptism (and vice versa). Does that make sense?

  8. Ben Kickert Says:

    I can go there with you.

  9. Jenny Says:

    I thought Anabaptists were evangelical! At least that’s what I got from my reading of source texts. I’m not Mennonite, Amish, or any other denomination, and live in the UK so don’t have to deal with all the religio-political issues that so many of you do in the USA, but I still thought Anabaptists were evangelical. Isn’t bible believing a tenet of Anabaptist theology? I may refer to myself as an Anabaptist in the making, as I fall firmly into what the Schleitheim Confession describes, but perhaps I am wrong in thinking that this is evangelical, in outlook and ideal…

  10. Vandy Says:

    It is good to see an evangelical interest in anabaptism although I think most anabaptist are comfortable with the term evangelical. Growing up I attended a Pentecostal church and later when I was in college I read lots of anabaptist writings. Today I am convinced that the correct way to read the bible is with a Christo-centric lens, I believe that Jesus was born of a virgin, died for our sins, and arise again from the dead and is at the right of God the Father. Great evangelical truths, but also God became man(Jesus) also who came to show us by his person and example how we are to live in this world. Myron Augsburger says it well, “Christ is our norm, our absolute, in a world in which many see everything as relative”. My friends may we fall totally and radically in love with this person Jesus the one that is disclosed in the holy scriptures, and may the 3rd person( the Holy Spirit) of the triune God empower us to become beaming lights of Jesus love in a fallen and broken world.

Leave a Reply

Note: Please take the time to edit your comments for spelling, punctuation, succinct communication and paragraph breaks.