Those brethren who are from the Dunkard line well know of what you are speaking: the back-hand of fellowship, shunning of venial sins, public confession of sin, all those old standard and standby hymns and everything else done in lower saxon dialect. Well might descriptions such as “hollow-out legalism”, “legalism of ‘humility'”, “oppressive legalism”, “paying lip-service” suit the Old Faith of our Anabaptist forefathers.
But I wonder if all those “evils” are causing a distorted view of first cent. Pharisees. Are you looking at the Pharisees through the “lens” of your ossified and institutionalized anabaptist experience. Be careful of following centuries of Christians projecting on the Pharisees and first cent. Judaism something that was never there. Let us be careful and not fall into the same mistakes the Church Fathers, the Roman Church and the Reformers did. That is, stereotyping and caricaturizing first cent. Judaism led on by those casuistrical Pharisees (blast them!) Let me attempt a “clarification of thought”.
I will deal with the ‘social justice’ prophets later. But at least for now, you are absolutely right, they were not in the least anti-Jewish or anti-semitic — they were, at times (and when they would get all hot and flustered), racist and anti-goeim: “Damn the Gentiles! God’s wrath will strike them down!” Ah yes, “social justice”. It all depends where your social justicing is standing. (Let us all remember that when we get all lathered up against the “bad guys”.