Author Archive: JaJaFe

Time is short … until 1700 years shall have been completed!

My young, my very young anabaptist radical friends,

you’re all much too young to remember this, so let me – as an ancient of days – tell you about something that is much older than you. …

No actually, I don’t want to talk about the past, but rather about how a past event is being overcome by the present and future! This October it will have been (note the future perfect tense!), yes this October the 28th of 2012 it will have been 1700 years since Constantine won the battle of the Milvian Bridge bearing on his standard the sign of the cross. He raised the severed head of his enemy on a spit as a sign that the “Christian god” had shown him favour.

This occasion is a sad day for many followers of Jesus who regret that our church leadership decided to accept the offer of the Emperor to endorse his military victory and accept the generous sinecures of the state. They laid down the cross and took up the sword. The unholy alliance between Constantine and the bishops of the Roman empire is the most significant (human) event of church history. As a consequence, the Church aided in the violent aggression against Jews and Muslims, against Africans and other peoples, against so-called witches and heretics. The medieval church believed that pope and emperor were entrusted with the two swords of Christ (Luke 22:38). Unfortunately, the repercussions persist to this day. (more…)

The Beatitudes – You are more than blessed

Code_Pink_by_MennonotOne of the most attractive features of our Anabaptist tradition is that it doesn’t take tradition too seriously. Of course, Anabaptists have their own traditions, but they can – and have been – shrugged off when necessary. That’s one of its hallmarks, saying: “Okay, this or that praxis may have been useful and good way back then, but let’s go a different way now, in the full confidence that God’s creative spirit will lead us in the footsteps of Jesus.” Some examples of traditions that Anabaptists have occasionally dumped: paid church leaders (bishops, priests, pastors)? Don’t need ‘em. We’re all priests of God. Liturgy? No, it stifles creativity. Creeds and confessions? They shackle our minds and hearts.

One of the areas where Anabaptists in the past proved more timid was in their use of Bible translation for challenging the powerful. At the beginning that wasn’t true. Luther basically copied Hans Denck’s and Ludwig Haetzer’s translation (1527) of the major prophets for his new translation. Denck was a politically engaged Anabaptist rebel: at that time translating the Hebrew prophets was considered a risky political action. It was a means of obliquely criticizing contemporary politicians and thereby fomenting rebellion. But those were the early years. Later, under pressure to defend their orthodoxy, Anabaptists held on to traditional translations – where they did offer some new emphases, it was usually in internal matters (internal church relations). (more…)