Young Anabaptist Radicals

Hey all, long time no… something. Thought I’d let you know about this in case any of you were coming to Denver for the DNC. Cheers.

The LIDA Project, artistic curators of BINDERY | space in downtown Denver, will be opening it’s doors to artists and activists for an artistic political convergence during the week of Democratic National Convention and is issuing a call for entries. LIDA is seeking actors, writers, directors, performance artists, puppeteers, dancers, poets, musicians, seasoned troupes and emerging theater groups to perform their shows and participate at the DNC Convergence Center at BINDERY | space, an intersection of political activism and artistic insight. 


Virtually any type of performance is welcome to apply. Categories include: cabaret, comedy, dance, drama, improvisational, magic, multimedia, musical theater, performance art, puppetry, storytelling, variety, burlesque, sideshow, street theater, spoken word, and other creative madness. Performances with relevant political context will be given priority.

The Convergence dates are 22 August – 29 August, 2008. Visit www.lida.org for information. Please send a brief proposal of your project to lida at lida dot org. Include the title, a short description of what you intend to do, number of performers and technical staff, and any other technical requirements.

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BINDERY | space
Once a book bindery in function, this warehouse in the heart of downtown is a reincarnated new urban art space for performance of all kinds. BINDERY | space, curated by The LIDA Project, envisions a local home for national and local performing and multimedia artists on the edge. Fresh and experimental, BINDERY | space will foster artists and events that promise to challenge, incite, and inspire.


ST’s post reminded me of a conversation I had last September with someone I’ve admired for his consistent commitment to justice-making over decades (peace and development work in Vietnam during the American War in that country, international and community interfaith work with the Fellowship of Reconciliation, etc).

Knowing that it can be easy to burn out or drift toward the mainstream, I was interested in how he’s sustained his passion and activism over the course of the years. His answers came almost faster than I could write. (more…)

“Ironic, but one of the most intimate acts
of our body is
death.

So beautiful appeared my death—knowing who then I would kiss,
I died a thousand times before I died.

‘Die before you die,’ said the Prophet
Muhammad.

Have wings that feared ever
touched the Sun?

I was born when all I once
feared—I could
love.”
-Rabia (Sufi mystic)

Mystics have saved my spirituality these last 4 months. Their wild, pithy, and beautiful poetry has inspired me beyond measure to continue to re-center and reconnect with the divine. I am just learning about mystics. Does any YAR out there have more information about them, besides what I can Google? Has anyone being loved by the Beloved? (more…)

I recently received a pentagram necklace as a well-intended gift from someone who thought it was a Star of David. We both had a good laugh when I told her my first association with it was a pagan/Wiccan/Satanist symbol.

Now, I’m not one of those reactionist people who gets wild-eyed at the mere mention of such belief systems, and I’m not freaked out to see such symbols. I did a little bit of reading online and discovered some Christians in the Middle Ages used the pentagram to symbolize the five wounds of Christ, the five senses, and five aspects of good health. That’s certainly not how I think of pentagrams, nor probably most who would see it if I wore it.

If I choose not to wear this necklace, I want it to be for an actual, thought-out reason, not just “it’s evil.” It’s a nice necklace. I have no lack of jewelry, though, so I could give it away and never notice its absence. But I tend not to wear religious symbols of any kind unless there’s a specific reason I’m doing it. (Crucifixes are part of my RenFaire costume, for example.)

Thoughts? I realize this is a periferal issue to what we usually talk about on YAR. But, it could bring up how we view pagans, Wiccans and Satanists. That might be a good reason to wear it: it may prompt thoughtful discussion with people I meet. Or then again, it could just prompt eyerolls and disdainful comments.

Well a note of introduction first since I’m new to this blog. I work for MCC, grew up in North Philadelphia, and live in Lancaster. I suppose I count as a Mennonite- chose to be one a few years ago, and constantly in a flux of being in love with the church and embarrassed by it. I guess thats true of what I think of myself too for that matter. Thanks for allowing me to write on the blog- its good to be here.

I’ve been thinking a bit about Anabaptist dogma and the death of imagination. Deep in the blood of Anabaptism is a concern for discipleship, or obedience. This discipleship has changed forms I think over the years, but culturally we are an obedient people- obedient to something. It’s a blessing I suppose in many ways. We as a church have fought hard to work for the kingdom on this earth as it is in heaven. Discipleship values the material and the contemporary. Its an affirmation that what is here, the world, is good but broken and in need of restoration. Its this very discipleship that enables us to be radical in the face of war, capitalism, oppression, and nationalism. It’s a good thing.

What’s troubling about discipleship is that it has turned the Anabaptist church into an economical people. I think we see this in a variety of ways. In my short time in the Mennonite Church I’ve come across many people who are all too convinced they are destroying the environment and causing wars every time we so much as breath. (more…)

Ba-ack step, tri-ple step, tri-ple step, ba-ack step, spi-in left…

I had way too much fun swing dancing this weekend. When I sat down to blog about it on my personal blog today, I started realizing just how much gender roles are infused into that seemingly-innocent passtime. I thought back to my comment in response to Tom’s giving-up-music post, how it was admirable to be willing to give up something you like because something else is more important. I realized swing dancing might be that for me. Now, I know I only just got back into it, and it’s not an ingrained part of my life (yet; it very well could be soon). When near a thrift store today, I stopped in to see if they had any heel-less shoes I’d want to wear dancing.

The difference between music/secular music and dancing is the music is a personal morality issue, which the prolific YAR posters tend not to be concerned about, while the dancing definitely could contribute to social sexist pressures and all that. (more…)

If you remember, in my intro post, I mentioned that I am a youth pastor. I am in my 8th month of youth pastoring now, and I would like to discuss with YAR an issue that am dealing with as a pastor: Music.

Nine months ago (before I was a YP) music was not an issue at all in my life. I listened to whatever I wanted to, and on occasion I would censor some “bad stuff” from myself. For instance, if the song blatantly objectified women (i.e. anything on MTV), promoted violence, sex, drugs etc. I would try to avoid it. That being said, my personal “censoring filter” was pretty generous. By and large, if I liked the way it sounded I listened to it. (more…)

Today the Writer’s Almanac featured another “Mennonite” poem. You can read it online at the Writer’s Almanac Archive. I will also copy it below:

“First TV in a Mennonite Family” by Julia Kasdorf, from Sleeping Preacher. © University of Pittsburgh Press.

1968

The lid of the Chevy trunk couldn’t close
on that wooden console with a jade screen
and gold flecks in the fabric over the speaker.

They sent us to bed then set it up
in the basement, as far from our rooms
and the dinner table as they could get,

(more…)

Thanks to TimN for cajoling me to write my first post. I’ve been reading this for about a month, quite interesting stuff inside here, so here goes, my first post. As a multicultural Christian with my foot in a multicultural Mennonite church, I wanted to respond to just who are these ‘Racial/Ethnic’ Mennonites that Conrad Kanagy makes reference to in his recently published survey of diversity in the Mennonite church. You can read more of the survey results in one of February’s Mennonite Weekly Reviews.

So to get the conversation started around this, I wanted to ask, just who are the ethnic Mennonites? (more…)

This is the poem from today’s Writer’s Almanac. I don’t know if I allowed to post this poem, but Garrison Keillor apparently got permission to post it on the Writer’s Almanac Archive.

Listen (RealAudio) | How to listen

Poem: “Prayer Requests at a Mennonite Church” by Todd Davis from Some Heaven. © Michigan State University Press.

Pray for the Smucker family. Their son Nathaniel’s coat and shirt were
caught in the gears while grinding grain. Nothing would give, so now
he is gone. We made his clothes too well. Perhaps this is our sin.

(more…)

This week I watched Hotel Rwanda and The Ground Truth. Both films deeply moved me and I highly recommend them to all of you.

But sometimes I get tired of writing about politics and all that’s broken in the world. So instead I’m writing about Rivers and Tides, a documentary I just watched about Andy Goldsworthy, a British artist whose medium and gallery is nature. He uses rocks, ice, leaves, snow, grasses, flower petals, iron pigment and other found elements to create works that are often transient - washed away, melted or blown into air. The only record of his works are the photographs he takes and shares through books such as Passage (cover right).

The documentary follows his creative process from a beach in Nova Scotia to the meadows of Scotland where he lives. Although I’d enjoyed his photo books before, listening to him talk about his work gave me a whole new respect for his work. He is not just an experimental postmodernist with a clever idea. His vision is rooted in place and time. Like Wendell Berry he is an artist who has discovered the importance of going back to the land and staying put. He talks of the changes he’s seen in the village where he and his family have lived for 12 years: the births, but also the deaths. This appreciation for the process of change is central to his work. (more…)

Its exactly a month since Christmas eve, but this startlingly grim holiday cartoon from 1939 is relevant year round:

Thanks to Treehugging Therapist for the link.

For a few months, I’ve heard a smattering of chatter about something in Pittsburgh called The Union Project. It’s a neat group of young people, many of them Mennonite (and some are alumni of Goshen College), who have purchased an old church building in a once-great, now-going downhill neighbhorhood. Their work promoting geographical and spiritual community in their neighborhood is refreshing. Among their projects are a cafe, which employs students from a local high school’s culinary arts program, a stained-glass business, and office and meeting places for local organizations. These include a church called The Open Door, which seems to be part of the “emerging church” conversation.

The Union Project promotes art exhibitions as fundraisers and partners with the city of Pittsburgh in community redevelopment. They are also located one block away from MennoCorps’ Pittsburgh unit, which is called Pulse. And those of us who have participated in BikeMovement might be interested to know that a local bike shop in their neighborhood sponsors a bicycle team. And some of you may know Brad Yoder, a locally-based “singer-songmaker” who lives in their neighborhood and first came to Pittsburgh through Pulse.

A few weeks ago, Nathan suggested that the singer/songwriter Derek Webb was trumpeting Anabaptist values. I haven’t checked out a new artist Christian music field for quite sometime now, but upon looking at his website I discovered that he was offering his all of latest album, Mockingbird, free to download. As a properly frugal Mennonite, I decided it was my duty to download it. Today I finally got around to listening to it.

What I discovered was a pleasant surprise: the first sarcastic Anabaptist “Christian Music” artist I’ve ever come across (though admittedly I don’t know that many). Here’s a sample:

don’t teach me about politics and government
just tell me who to vote for
don’t teach me about truth and beauty
just label my music

don’t teach me how to live like a free man
just give me a new law

(pre-chorus)
i don’t wanna know if the answers aren’t easy
so just bring it down from the mountain to me

- from “A New Law”

(more…)

(this started as a comment and then grew)

personally, i’m rather fond of ignoring the 1200 years of church history between constantine and menno. well, ignore isn’t quite the right word, and menno and constantine aren’t where i would stop.

honestly, constantine was obsessed with making a state church (bad idea) and menno was a strong proponent of celestial flesh theology (yes, jesus passed through mary as ‘water through a pipe’, and no, that was not supported by the science of the times). i’m not saying the last 2000 years are worthless, but they don’t get to be worthwhile guides just because they happened.

i agree that mennonites have a pretention of newness. we’ve been new for nearly 500 years now. in fact newness itself could be called a pretention if you believe that everything has already been thought of or done (give or take the advance of technology and everything that comes with it (such as globalization of nearly everything from world-views to nestlee’s quick).

but what say we reconsider some things? let’s even ignore the howevermanybillion years before christ, because we can (it’s especially easy to ignore the parts no one wrote down). if by ignore we mean ‘not to practice or agree with’ rather than ‘to pretend it never happened’, i’m happy to ignore quite a few things in and out of the bible and church history.

i think the church is in a horrible mess for being 2000 years old. i don’t mean that an organization at 2000 should be better than this one is, but that quite possibly organizations should never be aloud to get that old. too much red tape, too much baggage, too much confusion of the mission statement. i’ve seen three years water down a mission statement.
(more…)