Young Anabaptist Radicals

Is Christian unity in the public square an important goal to work toward? Here at seminary there are many people thinking about denominationalism as a theological issue/concern. I went to a conference to think about some of these issues. It was called Envision 08 (www.ev08.org) I helped out with a workshop on Sexuality and Faith. There were many young evangelical Christians who are freeing themselves from the grip of right wing politics there. The conversation was familiar to an Anabaptist like me, but it was like watching people hear the Good News for the first time. Everyone was so excited that faith meant more than rigid rules, hierarchy, and supporting the U.S.A.

The Declaration below, coming from “Envision: the Gospel, Politics, and the Future” at Princeton University June 8-10, 2008, began with an online dialogue of approximately 100 participants on June 2 about religion, social change, and politics. On June 8, a diverse panel of scholars discussed the results of the dialogue.

After attending the conference and hearing reports about the conversations that occurred throughout many aspects of the conference, the panel met and created the declaration. You can sign it if you want. (more…)

The NY Times featured an article about a new book containing revealing letters written by Mother Teresa (title above). The letters detail that one of the impetuses for her to leave the Lorento convent and live among Calcutta’s poor was a feeling of spiritual emptiness…a feeling she apparently struggled with for her whole life. The NYTimes says:

‘“I think there is no suffering greater than what is caused by the doubts of those who want to believe,” wrote Flannery O’Connor, the Roman Catholic author whose stories traverse the landscape of 20th-century unbelief. “What people don’t realize is how much religion costs. They think faith is a big electric blanket, when of course it is the cross. It is much harder to believe than not to believe.”’

How do those words feel to you, YARs? Like, what do you think? I’m excited to hear. The NYTimes continues: (more…)

Several times in the past months on YAR, I’ve noticed people mention in passing we could re-join the Roman Catholic Church* if we don’t like the idea of dividing over differences of belief and/or practice. I haven’t heard this idea anywhere else, but maybe I’m not listening hard enough. Is this an option many YARs or other Mennonites consider to be a valid and even attractive option?

Someone mentioned common objections Anabaptists have against the RCC, namely heirarchy and gender issues. I know Catholics who quit tithing to the RCC when the priest-sex-abuse scandal broke because they don’t want their tithes to become part of a payout. Then you’ve got infant baptism, obligatory First Communion, war, lgbtq, transubstantiation and the list goes on.

What is attractive about the RCC? I think I might “get” part of it, having visited many Catholic cathedrals, monestaries and schools, and having read Cloister Walk, but other aspects of “what it might mean to be Catholic” turn me off. Each congregation will vary, of course. There’s just something freaky to me about the idea of one human non-God person (the Pope) making declarations that all living people in that church are supposed to follow. Do any Catholics still believe the Pope is error-free anymore? I’m sorry if that seems flippant or dismissive, but it’s a real question. But then, sometimes we Anabaptists live like we believe a committee is error-free, so maybe it’s no different. (more…)

I don’t have the time to comment on this as well as I should. But I think it’s worth pointing to:

Pope’s Opening Address for Latin America and Caribbean ‘Aparecida’ Conference.

It gives me great joy to be here today with you to inaugurate the Fifth General Conference of the Bishops of Latin America and the Caribbean, which is being held close to the Shrine of Our Lady of Aparecida, Patroness of Brazil. I would like to begin with words of thanksgiving and praise to God for the great gift of the Christian faith to the peoples of this Continent.

The problems here are fairly obvious, I think. It’s a frustrating follow-up to his comments on the excommunication of pro-choice legislators in Mexico City.

I’m curious about something here, though it may be something for a later poll.

I am 23 and only recently “became” Mennonite. I had a spiritual rebirth as a result of my attendance at a Mennoniite church and through reading the Confession of Faith, though I was almost enticed to Catholicism because of my fascination with the Catholic Worker movement (though I have serious reservations about particular aspects of Catholic theology).

I’m one of two people in the whole place who are even in their twenties; everyone else is either a teenager, a small child, or mid-30’s on up through their 80’s (most folks being baby boomers).

How many people here grew up in a Mennonite/Brethren family? How many people here came into the Mennonite/Brethren church later in life? For either answer, how do you think this influences you view of the church and your faith, if at all?

I’m Skylark, a self-described YAR who found this place totally by accident. I was looking for info on Jerry Jenkins coming to Kidron Mennonite because I’m the newspaper reporter who covers Kidron. This was the first hit in a Google search. Hi Tom. :-) I got sucked into Tom’s post about his concerns over Jerry Jenkins’ visit. One post lead to another, and I really like this place.

A little about me: I’m 23, female, Mennonite, pacifist, and vegetarian. Over the summer I followed the progress of Bike Movement (Denver Steiner and I go to the same church), and of course I covered it when BikeMovement came to Kidron Mennonite in August. It seems like almost anything that happens event-wise in Kidron is at that church. :-P Not that there are many other options for venues. That put me in contact with an area Christian young adult group. I’ve been a part of the group since. I’ve totally gotten on board with Denver’s push at church to create safe spaces where young adults and others can ask “unsafe” questions and explore issues we would otherwise ignore in favor of more sanitized church activities. My mentor and I have gotten to know each other a lot better lately, and we’ve known each other since I was 13, so that’s pretty cool. (more…)

I’m not much of a football fan–I went to a Mennonite high school, so I never really learned enough to fully appreciate the sport, and my Super Bowl tradition consists of rooting for whoever everyone tells me is the underdog and making sure I’m around when the commercials are on. I am, however, slightly fascinated by the role that professional sports (and athletes) play in our culture. It’s a civil religion I’ve participated in on rare occasion; mostly I just observe from the sidelines.

Robert Lipsyte, writing in The Nation, makes several correlations between Christianity and football, including sainthood and the variety of ways in which it is experienced:

Given the chance, I’d watch the Super Bowl with the Rev. Jerry Falwell, who knows about Baal and ball. Twenty years ago, in Lynchburg, Virginia, at a Liberty University Flames game, Dr. Falwell told me: “Jesus was no sissy. He was tough, he was a he-man. If he played football, you’d be slow getting up after he tackled you.”

He had me at “sissy.” The rest was revelation. The muscularity of Dr. Falwell’s evangelical Christianity was a perfect fit with football, another win-or-lose game. For Americans, war hasn’t produced a real winner for more than 60 years. That’s why we need football. But let’s get back to Dr. Falwell. “My respect for Catholicism and Mormonism goes straight up watching Notre Dame and Brigham Young play,” he told me. He hoped that, someday, Notre Dame and Liberty, his evangelical college, would meet for the national championship, thus informing the nation that “the Christians are here, we’re not meek and we’re not going to fall down in front of you. We’re here to stay.”

While we wait for his Holy Bowl to show us how to kick the other cheek, we do have the gospels, saints, and rituals of the Super Bowl, arguably the holiest day of the American calendar. Nothing in sports draws us together as surely–not elections, the Academy Awards, disasters, terrorist acts, or celebrity deaths. The Super Bowl is a melting pot hot enough for atheists, Sodomites, and Teletubbies to become one with the Saved, if only for a single Sunday. But that’s a start.

You can find the rest of the article here. Enjoy the game.

Dorothy Day started the Catholic Worker Movement, which is most known for the Houses of Hospitality (www.catholicworker.org/) She ran with Eugene Debs, Lucy Parsons, the Haymarket martyrs and other IWW’s (Industrial Workers of the World). She witnessed the framing and killing of dear friends during the frenzy of the red scare. As an atheist, she also got burned out fast. Her conversion came as a result of 30 days of solitary confinement for a hunger strike, leading her, eventually to the Catholic Church.

She came to embody a radicalism that was sustained and founded on orthodoxy and love for the Church, one that inspires and gives me hope today. It was precisely her love for the church that fueled her desire to change the Church. And when I come to places where I am burned and frustrated with the Institution, with decisions like the one made recently in the Lancaster Conference to deny women ordination–decisions that deny imago Dei, that deny humanity to God’s children, I turn to the authentic voices of people like Day. And I am able to rejoice once more in this life, I am able to hope once more, and I am called once again not to leave, but to remain–I am reminded that my love for the Church only intensifies the pain of exclusion and injustice carried out in the scandals of the church. The Church is indeed that which brings “Christ to humanity…enabling us to put on Christ and to achieve more nearly in the world a sense of peace and unity.” (more…)

I love mass. I love the reverence, the ritual, the community, the unity, the history and recognition of the “cloud of witnesses” in the celebration of the Saints, the fact that across the entire world people are celebrating in the embodiment of the Divine in our world at the same time…Over the last year and half at Notre Dame, I have let myself become more and more engulfed in mass. It calms me. It blesses me. And the spirit moves. I feel more and more that I am coming to understand what transubstantiation means. I think this understanding actually came more as a result of backpacking this summer and reading a lot of Mystics, than actually participating in mass. How can I not understand or recognize the embodiment of the Divine—In the trees, in the Earth, in Eyes that shine, in conversations that churn my stomach, and yes, in the wine and bread? God is present in our communion, in our gathering, and in our taking of the body and blood. The closer I feel to the Catholic community and the more I feel I understand the Eucharist, the more difficult mass has become. I think Brian’s blog sums up the feelings I have in mass better than I could ever articulate myself. So, it is a struggle—a struggle of exclusion and one that has brought me to tears more than once. But without it, would communion mean what it does to me now? I do think there is something missing in the Mennonite church in regards to the sacraments—or maybe it was just missing for me. I needed a deep understanding of what our joining as a community in the Spirit means—what it calls us to. I sat at the front of the Basilica the other night for mass. I witnessed the enjoining of the community as the line people slowly trickled toward the “body of Christ.” It was a beautiful way to pray, witnessing each person coming together with the rest through Christ in us. (more…)

If there’s one thing I envy the Catholic hierarchy, it’s their ability to respond quickly and compellingly to particular situations as they arise. On Tuesday, the Vatican published statement addressing the UN committee on disarmament, who is working through its discussion and draft resolutions this week and next. (The UN site keeps a running tab of press releases from the committee if you’re interested.) In a work of sharp analysis, the Pontifical Council for Justice and Peace speaks challengingly and specifically about its hopes.

…The Holy See acknowledges the many initatives undertaken by the United Nations and by regional organisms and civil society to avoid the race in armaments, to promote mutual trust between states through cooperation, information exchange and transparency in possesion and purchasing of arms. Nevertheless the Holy See urges the international community to assume its responsibility in establishing an obligatory legal framework aimed at regulating the trade of conventional weapons of any type, as well as of know-how and technology for their production.

And they go on to name a specific proposal they want to endorse.

Now, I’m sure that the MCC United Nations Liaison Office is speaking with similar precision. But if only we had some way to express our own collective convictions as Anabaptists!

Those who attended the Mennonite Youth Convention in Orlando, FL in 1997, may recall Tony Campolo commenting that ironically, “In the Catholic Church the wine turns into Jesus’ blood, but in the Mennonite Church, the wine turns into grape juice.” This past Saturday, at the wedding of two of our friends my wife and I participated in our first Catholic Mass. Not only did we partake in the ceremony of the Eucharist, but we had been asked to be the “Gift Bearers” (not to be confused with the “gift receivers” who collect presents for the bride & groom). The gift bearers carry the gifts- that is, the bread and wine - to the altar and present it to the priest. We considered it an honor to be asked to take on such an important role in the service. (more…)

• There is a more penetrating paradox of joy and sorrow in receiving a eucharistic blessing than I have ever elsewhere felt. The gentle yet commanding touch of the priest, the exaggerated sign of the cross he imprints on my body, the quiet murmur of a trinitarian blessing intended directly for me: this is surely how it must feel to be embraced and sent by the church! Yet my fellow faithful have just joined a deeper blessing that not only signifies but embodies their unity with each other, with the whole history of the Church, and most especially with the Christ whom they touch, feel, and taste. The sign of my embrace is the sign of my exclusion, not out of malice or in error but because all we can do from our wounded distance is to touch. To touch is to hope for healing.
• ‘Orthodox’ and ‘Radical’ tend toward the same root, which is the right praise of God. It is all the same tragedy whether Catholics (by assuming that God is contained in their liturgy) ignore the disruptive grace that emerges from proper doxology, or whether Mennonites (by assuming pretentious airs of ‘newness’) undermine the long history of faithful prayer that encompasses every true justice and every true church. There is no Christian doxology without justice and no Christian justice without doxology.
• A doctrinaire simplicity will never know the wonder of God’s presence inside a building erected with all the extravagance due God’s name, where every detail is molded with care and every resource is quickly marshalled to express our praise. Unflinching extravagance will never discover that a material renunciation for the sake of each other, for the sake of the poor, makes possible the real presence of Christ among all the faithful who have meanwhile become friends. Neither the cathedral nor the house church can be too quickly rejected. Both are beautiful.