Love, compassion, joy, and equanimity are some of the hallmarks of the teachings of Jesus. But those concepts didn’t originate with Jesus.
He found them tucked away in the nooks and crannies of the Torah. Almost every saying in the Sermon on the Mount is a commentary on passages from the Hebrew Scriptures. The genius of Jesus was the way in which he put his own “spin” on the Scriptures, highlighting and elevating the positive aspects of God’s personality, while ignoring and rejecting the negative aspects.
The ideals of love, compassion, joy, and equanimity weren’t the unique property of the Judaic tradition, however. They could also be found earlier, and further east, in what is now India, Nepal, Bhutan. In the Fifth Century before Jesus, a man named Gotoma developed a body of teachings based on what are called “The Four Immeasurables”: (more…)
Amtrak crosses the county carrying overnight passengers, strangers who engage each other as little or as much as they want. I overhear the social analysis of foreigners, business owners, union workers, environmentalists, activists and Amish. Wide seats, scenic cars, and café tables host a unique social atmosphere, literally a meeting in between places with a cross-section of the world.
Last night I returned from New York State via Amtrak, following a weekend of faith-based social justice fellowship with the Word and World mentoring program. I heard three young men relate their weekend experience of Occupy Wall Street in New York City. Computer speakers played Colbert’s speech at the White House Press Dinner. Elderly voices discussed political debates in Iowa, “Those politicians are all liars” … “Well that should not attract votes the way they argue.”
Tim spotted the chance for a window into the Occupy Wall Street (OWS) movement from its source in New York City. We invited the activists to the café car for an interview. Eli Fender (23), from Seattle joined the camp for two weeks. Robert Smith (20) and Riley O’Neil (20) both originally from Rogers Park in Chicago (small world) both visited the camp over the weekend.
Charletta: Tell us about the movement’s shape. What are some of the tools that are important at OWS?
Eli: There’s the people’s microphone, which a lot of people know about. There’s also working groups such as the facilitation working group who guides the General assembly. In democracy you worry about where power starts welling up. So I joined the facilitation group meeting.
Just read this article. I feel misunderstood; but in a way they do call us out on some stuff. It’s called “Mennonite Takeover?.” What do you think?
All these neo-Anabaptists denounce traditional American Christianity for its supposed seduction by American civil religion and ostensible support for the “empire.” They reject and identify America with the reputed fatal accommodation between Christianity and the Roman Emperor Constantine capturing the Church as a supposed instrument of state power. Conservative Christians are neo-Anabaptists’ favorite targets for their alleged usurpation by Republican Party politics. But the neo-Anabaptists increasingly offer their own fairly aggressive politics aligned with the Democratic Party, in a way that should trouble traditional Mennonites. Although the neo-Anabaptists sort of subscribe to a tradition that rejects or, at most, passively abides state power, they now demand a greatly expanded and more coercive state commandeering health care, regulating the environment, and punishing wicked industries.
Even more strangely, though maybe unsurprisingly, mainstream religious liberals now echo the Anabaptist message, especially its pacifism. The Evangelical Left especially appreciates that the neo-Anabaptist claim to offer the very simple “politics of Jesus” appeals to young evangelicals disenchanted with old-style conservatives but reluctant to align directly with the Left. Most famously, Jim Wallis of Sojourners, once a clear-cut old style Religious Left activist who championed Students for a Democratic Society and Marxist liberationist movements like the Sandinistas, now speaks in neo-Anabaptist tones.
With over 5,000 views and counting it looks like this video from the CPT Palestine team may be going viral. It seems like the absurdity of Israeli destruction of tomato plants is really connecting with people:
I’ve never really been connected with a video that has got this much attention before. In my capacity as CPT Outreach Coordinator, I’m trying to figure out how to best to build on this swell. My usual Google strategy failed since the keywords I thought of mostly turned up stuff on how to get a video to go viral. But once it is on that trajectory, what do you do about it? Anyone out there have experience with this or resources on how to manage a viral video infection? For example, at what level of viewership do media sources start to get interested in the story of the viral video itself?
I just got back from Santa Cruz, Bolivia. Our church took a group of 10 high schoolers on a week and a half long service trip. Our primary work was on the Samuelito Daycare building, a project of the Mennonite Churches in Bolivia. Our church here in Harper, Ks has had a relationship with the Bolivian Mennonites for going on 20 years. For a fairly typical rural Mennonite church, it’s a partnership that is pretty special and really quite amazing.
One thing to know about our group is that the majority of the kids that we took aren’t particularly involved in church. Also, most of them haven’t really been out of the state or even our county, let alone to another country. That to say that this trip was the first profound experience of the working of God on a global scale for most of our kids. As with most service trips, yes we did do some amount of good work on the building project. However, we certainly received more than we gave and were changed in some profound ways.
As part of our reporting back to the congregation, I offered the sermon below. Hopefully it’s a helpful reflection. It’s specific to this trip and to Bolivia, but I think it really should to many cross-cultural situations.
I went to the Grand Canyon with my family when I was in High School. As my family toured various parts of the canyon and different times of the day it felt as though I was seeing new things about every 10 minutes. And of course, I felt compelled to take picture of every new thing that I saw. When we got back home and had our pictures developed I remember looking at all of the pictures and thinking, “yep, that’s a hole in the ground. Yep, another hole in the ground.” What had been so vivid when I was experiencing it lost it’s uniqueness when I tried to put it on film. (more…)
As part of the conversation that often occurred in response to Mennonites in Northern Ghana, who were asking me “what does it mean to be Mennonite?” I would quote a snippet from Menno’s document. (I mean, only sometimes, when they asked specifically about Simons, because “church founders” are a BIG deal there). But the language was such that I always found myself changing the words. These folks loved Jesus, and they weren’t necessarily asking me about what Jesus had to say about discipleship and prayer, but they wanted to know what Menno had to say. They had only relative familiarity with British English and most are distanced from the written word. I wonder if I translated the following accurately? I wonder if it matters? How would you translate/summarize this part of Menno Simon’s Why I Do Not Cease Teaching and Writing (1539)
“True evangelical faith is of such a nature that it cannot lie dormant, but manifests itself in all righteousness and works of love; it dies unto the flesh and blood; it destroys all forbidden lusts and desires; it seeks and serves and fears God; (more…)
Please, I am wondering if anyone knows of a less militarized way of labeling a group of people who commit to praying for an event or process. I am gathering a group of people to give SERIOUS prayer support to the process of pastoral transition at church. Traditionally, the term “prayer warrior” has been used. I like the sense of commitment, power, authority, determination, and passion that this label carries, but it is just too violent. Warriors kill and train to dominate and decimate their enemies. We are pacifists and so need a better term…one that connotes all these qualities above but isn’t war-like. (more…)
The “final” meetings of the New Wine/New Wineskins Inquiry Task Force (ITF) committee were last weekend in Winnipeg. I thought some of you may want to know about it. MCC is trying to deepen existing bonds of connection and respond to world in a new way through modification of its vision, mission, priorities, values, and approaches…as well as its structure. The New Wine/New Wineskins process was a broad consultation to help think through how we do this.
A number of church leaders, former MCC directors, and others invested in this process have expressed concerns around:
· the fragmentation of international program into national entities. How can we maintain (and improve) MCC’s ability to carry out its mission if international program is given to national MCCs?
· denominations not having sufficient representation on the governance of the proposed national MCC entities, nor the central entity.
· The fact that MCCBN and MCCC tensions have not been adequately addressed in order to be able to move forward. (more…)
The Global Anabaptist Wiki is an interactive community of Anabaptist-Mennonite groups from around the world. Initiated by the Mennonite Historical Library at Goshen College, the site is committed to helping individual groups: 1) tell their own story; 2) post and preserve electronic archives; and 3) become better informed about other groups in the global Anabaptist fellowship. Like all wiki-based projects, this is a collaborative venture that relies on the local expertise of many people.
This project is still in its early stages of construction. John Roth and others led a workshop at Mennonite World Conference Assembly Gathered (Paraguay 2009) about it…listening to perspectives and discerning whether or not it was a good idea. What do you think about the idea? Will you use it as a resource?
I think this is a good idea because everyone around the world can contribute to create collective knowledge. Some of the things written by people in their home churches about themselves may make North Americans (perhaps especially mission agencies) uncomfortable. This could be a good thing for dialogue. Wiki creates a space that is not owned by anyone. Following up on Alan’s initial post, this decentralization of “ownership of the story” could be a healthy thing. Since young people are more tech saavy, it can be a way that we connect to the background stories of our Anabaptist friends from around the world.
If you want to collaborate with the project in a substantial way, (it needs volunteers to help monitor it and encourage posting) feel free to contact John directly at email@example.com
First things first. Being Mennonite has nothing, repeat NOTHING, to do with ethnicity. Being Mennonite, or any other version of Anabaptism, has to do with a particular understanding of faith, religion and God.
That being said, I offer the following observation on the use of the term “ethnic” within the Mennonite Church.
One one hand: I am an “ethnic” Mennonite.
I grew up in central Kansas. Within a 50 mile radius from the Hesston/Newton area there were over 100 different Mennonite settlements. Each of these groups came from various parts of Europe during the 1860’s to 1890’s. They could hardly be described as a homogeneous group, even though today they all happen to all be seen as white/european/Americans. To be fair, the central Kansas Mennonites are also not the same as the northern Indiana Mennonites, which are not the same as the east coast Mennonites. Nevertheless, I grew up knowing that I was part of a group known as “ethnic” Mennonites. In my childhood consciousness that meant, primarily, that we ate weird food, had weird last names, kept track of genealogy to the 14th generation, had grandparents that spoke German and a variety of other things. Above all, however, the term “ethnic Mennonite” referred specifically to a group of white people who emigrated from Europe to the United States.
On the other hand: I am not an “ethnic” Mennonite.(more…)
New Heaven, New Earth: Anarchism and Christianity Beyond Empire
August 14 & 15, 2009
2509 Harvard Avenue,
Memphis, TN 38112
This year’s anarchism and Christianity conference, hosted by Jesus Radicals, will look squarely at the economic and ecological crisis facing the globe, and point to signs of hope for creativity, for alternative living, for radical sharing, for faithfulness, for a new way of being. We are living in a karios moment that will either break us or compel us to finally strive for a new, sane way of life. The question we face at this pivotal time is not if our empires will fall apart, but when they will fall–and how will we face it? We hope you will join the conversation. (more…)
So I am really in love for the first time in a while. He’s a radical activist. He’s Mennonite. He’s brilliant. He would probably read and write on this blog if he was from the USA. But there is a big problem, he smokes tobacco (a lot). Or is that not a problem? I need your help, my radical friends…to help me think through the issues of smoking and tobacco usage. I can only really take love advice seriously from people who are in the movement for positive social change…people who understand a deep commitment to values that call us to put our “personal” love lives in perspective with the greater struggle of promotion of love and justice all over the world. I listen to others who I feel are be people of integrity on all levels of life.
What follows is what I think about smoking/what I’m struggling with/the questions I have. Please, if you have any wisdom to share…SHARE IT. As a feminist I am willing to put this out in the public because I do believe the personal is political. And I know that the relationships that individuals have also effect the collective.
I realized again that I’m a “God-geek” when I wanted to know something marriage a few weeks ago and so I looked at C. Arnold Snyder’s chapter titled “Anabaptist Marriage” in Anabaptist History and Theology textbook. My point was to see how these young activists handled marriage in the context of an intense social movement. (more…)
As anyone who has been on a bike for an extended amount of time for their primary form of transportation knows, it is a life-altering experience. Godspeed to Lars and Jon and Love to all whom they will visit. I am in the process of encouraging the youth group from my church to bike to the Mennonite Youth Convention in Columbus, Ohio June 30-July 6. I hope it works out…it will definitely be life-altering. Besides saving money and petroleum, getting some fresh air and exercise, biking together is a great self-esteem and group-building opportunity. It generates an equality among races and genders through the creation of a camaraderie and shared intense, rewarding experience.
But there is some resistance. Sometimes I get so excited about something I can’t embrace alternatives. Pray for me as I discern how much to push and where to step-back….And DO visit bikemovement America’s website.
For years, I’ve gotten a sinking feeling in my stomach as the month of November draws to a close and this day looms. On the one hand, Thanksgiving is about joy and gratitude. It is a time when I travel to see family and friends, welcome a few days of rest and look forward to the holiday season. In my mind, I know it is a good thing to have a day where the sole emphasis is to give thanks to God for all God has done. I also appreciate the opportunity to celebrate all my loved ones do and are to one another.
And yet Thanksgiving reminds me of a beautiful but altogether itchy sweater. Sure it looks good on the rack in my closet. It is slimming, well-made, gorgeous color—everything you could hope for in a sweater. But if I put it on I’m guaranteed to spend the whole day tugging, scratching and feeling downright uncomfortable. Try as I might, I can’t shake that weird feeling about that good ole holiday. It gets to the point where weeks in advance I’m trying to come up with other things to say besides “Happy Thanksgiving.” And since “Happy Day Off” doesn’t cut it I go ahead and mutter the greeting anyway, wheels still turning for a suitable substitute. (more…)
In class we’ve been studying a lot about New Monastics. Lots of good stuff that you can read about it in many places, some even on this blog. Since it’s a fluid movement, I was wondering when they are going to update, change, or adjust their 12 marks. I have some comments on a few, and I’m sure others do as well, so when is the next conference? Or do we just email somebody like Johnathan W-H?
I agree (in thought and action) with a lot of what is said in the 12 points and what I see in the daily lives of the community around me and my interaction with some of these folks. But my particular question is spurred with regards to mark 1, which says that they relocate to abandoned places of Empire.” Some think that I am doing the “new monastic thing…” I’m not sure about that, but I do know that I am in my home area…and it fits many of the descriptions, but it’s not abandoned by Empire. Or do they mean that it’s abandoned by Empire because no (or hardly any) white people live in the area? There is a beautiful organic culture here and I don’t want to discount that by saying it’s abandoned. I think it is important to affirm the initiative of persons rather than possibly falling into “white savior” complexes again. I see that many New Monastics are very aware of race and class dynamics, so I’m hoping that mark 1 can be articulated in a more antiracist way. (more…)