Young Anabaptist Radicals

An older woman activist that I admire came up to me. She was obviously weary, and looked a bit as if she had just been crying. I had just received an email from her earlier, calling all the activists, who stand and witness for peace on Wednesdays at the Civic Plaza, to an emergency meeting. She asked me and my friend to come, saying in all sincerity, “we need a word of wisdom from the younger generation. We really aren’t sure what we should do.”

Only 2 or 3 people have been showing up in the last two months to the public witness here in town. Should we go on with our Wednesday 4:30pm vigils? Recently, the entire leadership of these vigils fell to this older woman–because others wouldn’t or couldn’t do it–and she was feeling exhausted. In addition to hoping to share the load with others, the sadness of the whole situation (16 more people were killed today in Iraq, for example) and the state of the world overwhelmed her. (more…)

In the past few months, we’ve discussed how to handle churches that stray from their nonviolent roots, why we should refrain from commenting on situations we don’t know in-depth, and why those of us in comfortable lives should hold their tongues when people in uncomfortable lives outside of North America use violence. Yes, that’s a simplistic way of saying it, but it’s a decent summary.

My question is, when should we insist on peace and nonviolence? When should we, as people committed to the peacemaking roots of our church tradition (and not because it is our tradition, but because we believe it, too), stand up and say, “Nope, I’m not going to let this get watered down”? If a person with a U.S. military background comes into our churches and says, “Don’t tell people in Palestine not to throw rocks when people point guns at them,” how do you respond? Should we insist on peacemaking and nonviolence for ourselves but decline to comment on how others live? Can we live in church fellowship with those who say otherwise, and if so, does this mean asking them not to promote their beliefs in our churches? (more…)

Yes, I call myself a pacifist. And yes, I went with a group from my area as a reporter on the Christian Peace Witness. If alarm bells are ringing in your head about my capacity to be objective, you’re not the only one.

Here’s why I thought I could do it: While overall I oppose war and violence, I have a lot of questions and issues with the war in Iraq. The CPW was a response to that war specifically, not a call to disband the U.S. military or whatever. The more I learn about Iraq, the more I realize it’s an intensely complex situation that has no easy answers. I don’t pretend to know what should be done there. Not to mention I didn’t seek out the CPW—it came to me when the local trip coordinator contacted my editor to see if we’d do a story. I looked at the info and realized it would be a much better story if I went with them. My editors know our readers eat it up when local people do interesting things, so I ended up doing a front-page package deal of three stories and lots of photos for Sunday’s paper. (more…)

This is the poem from today’s Writer’s Almanac. I don’t know if I allowed to post this poem, but Garrison Keillor apparently got permission to post it on the Writer’s Almanac Archive.

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Poem: “Prayer Requests at a Mennonite Church” by Todd Davis from Some Heaven. © Michigan State University Press.

Pray for the Smucker family. Their son Nathaniel’s coat and shirt were
caught in the gears while grinding grain. Nothing would give, so now
he is gone. We made his clothes too well. Perhaps this is our sin.

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Back in September, Michael wrote about Agustin Aguayo here on YAR. Today Agustin was found guilty of desertion in a US military court in Würzburg, despite 3 years of attempting to get out of military service as a conscientious objector. According to the Independent, “He faces up to seven years in prison, a dishonourable discharge and loss of pay.” This development is the latest in a very long struggle for Agustin, so please keep him in your thoughts and prayers. [Update: The Washington Post reports that Agustin was sentenced to eight months in prison, which means that, given timed served, he’ll likely be out in a few weeks.]

Michael, as the director of the Military Counselling Network (MCN), is quote in a number of articles on the case. This probably means he’s been answering lots of media calls recently and may be feeling a bit overwhelmed. Keep him and MCS in your thoughts as this case may mean lots of increased publicity for them as well as increased interest from soldiers. They’ve been advertising for help on YAR recently as you may remember.

I’ve spent the last two years doing a job I love, working with American servicemembers who have been changed by their experiences in Iraq and Afghanistan. In the same way that the Pentagon technically has the right to extend a soldier’s active-duty service indefinitely during a time of war, so too do these soldiers have a right to get out early in certain situations. And war has the power to transform people. That’s where a military counselor comes in.

In a time when peace churches are having a hard time finding ways to be proactive in response to our country’s wars, this work gives us just that opportunity. More than protest, more than letter-writing, more than being “against stuff.” We can do better by providing alternatives.

In this position, you’ll learn to understand military law, military culture, and what’s really going on in Iraq and Afghanistan. There will also be opportunities to travel in the US and Europe to speak about issues of war and peace, explain what servicemembers who have been in the war actually say about it, and bring the Christian peace witness into the international debate. In the years I’ve worked in this capacity, I’ve had the opportunity to speak in dozens of venues in the US, Canada, Germany, France, Spain, Holland, and Israel/Palestine.

For more information, read the attached documents or e-mail me at mcn@dmfk.de. I’m sorry to be leaving the job, but it’s a great opportunity for someone to bring in fresh ideas and perspective. Feel free to pass this info on to other people who might be interested. For more information about the organization, check out www.mc-network.de.

The Associated Press reported, on October 8, that 75 people attended the funeral of Charles C. Roberts. About half of the “mourners” were Amish.

In a world run by retaliatory violence, a community near Lancaster PA took a chance on the Reign of God.

That’s history. It’s irrefutable. It’s staggeringly convicting. It’s Anabaptism – lived.

This afternoon I was taking a test for a course called Jesus and the Gospels. I was laboring over questions and getting irritated with myself for not studying more. But there was a time issue – not only a commitment issue. I like Jesus – and the Christian Scriptures that recall the good news that surrounds his stories. I like trying to remember which Gospel is the longest, the shortest, the oldest, the most Jewish. I like trying to recall which Gospel contains what parable and that John’s gospel is the only one in which the hackneyed “for God so loved the world…” passage appears. Some of it is rote memorization for memorization’s sake, but I do like knowing, at least, that Jesus does say “I am the way,” but that he only says it in one of the four Gospels. Only one of the writers chose to put that phrase on the lips of Jesus. I think that is interesting. But this isn’t the point. (more…)

This last weekend, I had to decide exactly how radical I wanted to be. I was put in a situation where I stood between an AWOL soldier and the military police, who very much wanted to arrest him. If only I had a nickel for every time this happened, I’d have close to five cents. Okay, so maybe it wasn’t exactly a classic “What would you do?” moment, but it was interesting just the same, and I thought y’all might be interested in hearing about it.

A conscientious objector, who has been trying to get out of the Army for more than two years, was facing a deployment on Friday night. He had applied for CO status and was denied … twice. While he was in Iraq the first time, he refused to load his weapon even when on patrols. When he got back he filed a Habeas Corpus in federal court, challenging the ruling, and was denied … thrice (if you count appeals and temporary restraining orders). He made it very clear to his chain of command that he was not going to go back to Iraq under any circumstances. They hadn’t even gotten him to pick up his weapon for about a year. His commander, however, wasn’t taking no for an answer. So, Agustin made himself “unavailable” during the final deployment formation (aka he went for a drive at an undisclosed location). Saturday morning, he went to the military police station and turned himself in.

At that point, he expected to be court-martialed, given a dishonorable discharge, put in jail for 5-9 months, and then move on with his life. I’m not sure why he expected this to happen. Maybe because that’s what his military counselors, his lawyers, and current precedent suggested would happen. It was not to be, though. He was instead brought back to his house where his wife, two daughters, and I were hanging out, and he was told to get his gear. He explained that there was no point, because he wasn’t going to deploy. The First Sergeant was like, “Okay, whatever.”
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