We are Anabaptists. We are Mennonites. We are distinct from other Protestants and denominations. We care about peace, justice, community. We are a unique and special people.
Many of us feel this way or at least I know, at times, I do. There is a special quality of Christianity that is evidenced in Anabaptism. Yes, we were persecuted by the Holy Catholic Church, but we were also persecuted by fellow Protestants. There is severity and deep conviction in our confession of faith.
Yet, in truth, too often we rest on the laurels of our Anabaptist forebears. We recall or express nostalgia for the countercultural, anti-empire sentiments and actions of those who came before us, all the while colluding with the current empire on many levels in our life. Some of us (even unwittingly) invest in stocks for pharmaceutical corporations and weapons manufacturers, thus endorsing a system that benefit from death and destruction.
Many persons and whole churches have substituted absolute pacifism with Just War Theory. In that regard we have embraced Augustinean Christianity to the detriment of Jesus’ command to love even our enemies who persecute and abuse us. We claim a Mennonite identity, but too often embrace an American identity or political ideology (whether left or right). We fail to recognize the radical calling upon our lives, which is to root ourselves in a Christ identity.
Some of us need a fresh baptism, a next baptism to awaken us to Christ’s calling upon our lives. We may have been baptized in water, but now we need a fire baptism to burn out the iniquity and inequality that pervades our lives. Like a prairie fire that burns the dead things and promotes richer soil, so too do we need the Spirit of fire to prepare us to live more deeply and richly. (more…)
August 20, 2014
activism, Anabaptism, antiracism, Biographical, Books, Change, Church, Class, Community, Conscientious Objection, Economics, empire, Martyrdom, Mennonite Church USA, Military, neo-Anabaptism, New Monasticism, Nonviolence, Peace & Peacemaking, Social justice, Social movements, Spiritual Life, Stories, Urban Ministry, Writing
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Occasionally, I end up going to one of those “Christian” stores, or I get some sort of advertisement from them. Where I live, they are called “Family Christian Stores” with an emphasis on the family part. In other parts of the country, such stores also exist, but with different names. We have all been to those kinds of places. When I was an evangelical, that was where you went to get a Bible or some accessory for it, but I still occasionally end up going there for one reason or another. These stores have books by Sarah Palin and Joel Osteen, and entire walls devoted to American flags and New International Versions. We all know the type.
A couple of weeks ago, I received an advertisement catalog from one of those stores, and for some reason I looked through it. First, there was a bunch of customized Bibles. Sort of like some sort of collector’s item, there was a bunch of needless varieties of Bibles for purchasing. I always see this whenever I go to any bookstore – people treating the Bible like some sort of fashion statement. What really annoyed me was when I saw this. They have this line of patriotic clothing, but it is not just patriotic. They mix Christianity into their patriotism in an amazing way. They even have a “Jesus Saves” shirt stylized to read “JesUSAves.” They literally made Jesus an American and linked Christian salvation to Americanism. They are mixing Christianity, capitalism, and the American state into one single chimera. Now, this is not new. I have known that they were doing this for a long time, but this example proved to be the ideal opportunity to bring up the issue. (more…)
May 29, 2013
Church, Conscientious Objection, Consumerism, Corporations, culture, Current Events, Economics, empire, Foreign Policy, International Relations, Military, Nonviolence, patriotism, Peace & Peacemaking, US Military, Violence, war
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As mentioned I did some research on the issue of whether the SBC or Baptists in general were Anabaptists or had any historical connection with them. The following is what I uncovered on the matter.
Years ago, when I started investigating Anabaptistica the Anabaptists were still the pariahs of the Reformation. Church History texts relegated them to the inquisitional dungeons of Christendom in the form of an obscure sentence or paragraph generally accompanied by the terms “heretic” or “aberrant”. Now everyone appears to taking on the Anabaptist moniker as mentioned previously principally the Baptists.
Not too long ago Southwestern Baptist Theological Seminary held the Anabaptism and Contemporary Baptists Conference in which the speakers praised Anabaptism and they passionately made the claim that contemporary Baptists were descended from this group.
However, many scholars find very little connection between the two groups in any significant sense. Contemporary Baptists originated from two streams or individuals namely John Smyth (c. 1565 – 1612) and Thomas Helwys (c. 1570 – c. 1615) around the 17th century.
Just because the designation Anabaptist has “baptist” in it that does not signify that, they are associated or originated with Anabaptists. There is not definitive relationship to the “Anabaptists” but the Waterlander Mennonites briefly influenced John Smyth whereas Helwys (Smyth successor of sorts) had reservations about the Mennonites specifically their Christology thus he severed bonds with the group.
April 8, 2013
Anabaptism, Biographical, Conscientious Objection
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As I am sure we all know, there was a tragic shooting in an elementary school up in Connecticut. This is not the first shooting in this country either — not at all. It seems like every week or so that there is a major shooting in the United States. Not all of them make national news, but they always make it to the local news. I have heard many different reactions to these tragedies, but I feel that I must address the typical reaction that I see from Christians, especially conservative ones.
I know this particular approach well because it is the view of my father. He feels that all of life’s evils can be solved by violence. He says we should bomb the Middle East, bomb China, reinforce Israel, and increase private ownership of guns. To put some icing on the cake, he also works for the Department of Homeland Security/Transportation Security Administration.
In addition to my father, a classmate of mine, who sits behind me in English, often talks about guns with another classmate of mine. He feels that all of these massacres could just be stopped if people carried guns. His logic is that if someone starts shooting, everyone else can just fire back and kill him. I am sure that we can all agree how flawed this logic is, but it nevertheless makes sense to him.
December 16, 2012
Anabaptism, Conscientious Objection, Ethics, Guns, Hate, Love, Nonviolence, Peace & Peacemaking, Tolerance, war
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“Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.” — Matthew 26:52 (KJV)
”Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love… ” – Rev. Dr. Martin Luther King, Jr.
“Violence begets violence. Hatred begets hatred. And terrorism begets terrorism.” — Rev. Jeremiah Wright, Jr.
I was originally going to write today about something to do with Liberation Theology. I am currently doing a research paper on the subject, and I figured that it would be worth writing about here. In fact, Thomas Muntzer is seen as both a founder of Anabaptism and a forerunner of Liberation Theology. So, it seemed like a good idea for something here for the Young Anabaptist Radicals. God, however, did not want me to write about that subject today.
When I woke up this morning, I did what I always do — I went onto my social networking sites to see if there was anything new. Well, there was, and it was not something that I am happy about. Israel reignited its military campaign against Gaza in its so-called “Operation Pillar of Defense”. Israel, backed by the United States government, has continued its senseless bombings of Palestinians.
As with any international issue, social networking and news sites blew up with this news of the latest military strikes in the region. There were many who say that the Israelis are justified in their actions. They say that they are more civilized than those terrorists in Gaza. On the other hand, there are those who say that Palestine is oppressed, that we should support groups like Hamas. I, however, find myself strangely in the middle. (more…)
November 14, 2012
activism, Anabaptism, apartheid, Conscientious Objection, Current Events, Foreign Policy, Gaza, Guns, Hamas, Hate, Israel, liberation theology, Love, Military, Nonviolence, Palestine, Tactics, Terrorism, US Military, war
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Last Friday, the city of Philadelphia handed out eviction notices to Occupy Philadelphia, notifying the residents that they had to leave by Sunday at 5pm, or they would be removed.
While, I haven’t been a part of this movement, I’ve been observing them from the edges. And, when I heard about the eviction, I was anxious. I saw the UC Davis footage, I read stories about violent evictions in other cities—I was worried about Occupy Philadelphia.
The Interfaith Clergy group called on Philadelphia pastors to go to City Hall on Sunday night, to stand as a witness and reminder that we are called to the way of peace. So, my colleague and I headed downtown.
It was obvious that we were clergy—some people would walk by us, and thank us for coming, but mostly we were relegated to the edges of the event. We were marginalized, and that was ok. We were observers, not participants.
When the Eagles football game let out, we saw more movement around the Occupy Philadelphia encampment. Disappointed sports fans were coming up from the subway, and streaming into the square. Many were intoxicated. A few were very angry with the Occupiers.
One group of young men concerned me right away. I heard them making plans to pick a fight with the protestors, to get themselves on the news. They were convinced that they would be hometown heroes.
November 28, 2011
activism, Anabaptism, Church, Conscientious Objection, Emerging Church, Faith, Nonviolence, Peace & Peacemaking, poverty, Power, Tactics, Young Folks
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Last year many of you were saddened to learn that the administration at Goshen College decided to begin playing the national anthem before sporting events. A group of faculty, staff and students at the college is hosting a new website for those opposed to the decision to share life experiences that have shaped their convictions. See http://anthemCOstories.posterous.com/ .
Several stories are being posted each week, and we encourage more submissions. Stories currently posted share experiences from the U.S. as well as from conflicts in Nicaragua, Northern Ireland, and Vietnam. Events of other stories originated in Costa Rica, Uruguay, Trinidad, and Haiti. Take a look and consider sharing with others the experiences that forged your convictions about civil religion.
February 2, 2011
activism, Anabaptism, Conscientious Objection, Mennonite Church USA, patriotism, Peace & Peacemaking, Stories, war
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Just read this article. I feel misunderstood; but in a way they do call us out on some stuff. It’s called “Mennonite Takeover?.” What do you think?
All these neo-Anabaptists denounce traditional American Christianity for its supposed seduction by American civil religion and ostensible support for the “empire.” They reject and identify America with the reputed fatal accommodation between Christianity and the Roman Emperor Constantine capturing the Church as a supposed instrument of state power. Conservative Christians are neo-Anabaptists’ favorite targets for their alleged usurpation by Republican Party politics. But the neo-Anabaptists increasingly offer their own fairly aggressive politics aligned with the Democratic Party, in a way that should trouble traditional Mennonites. Although the neo-Anabaptists sort of subscribe to a tradition that rejects or, at most, passively abides state power, they now demand a greatly expanded and more coercive state commandeering health care, regulating the environment, and punishing wicked industries.
Even more strangely, though maybe unsurprisingly, mainstream religious liberals now echo the Anabaptist message, especially its pacifism. The Evangelical Left especially appreciates that the neo-Anabaptist claim to offer the very simple “politics of Jesus” appeals to young evangelicals disenchanted with old-style conservatives but reluctant to align directly with the Left. Most famously, Jim Wallis of Sojourners, once a clear-cut old style Religious Left activist who championed Students for a Democratic Society and Marxist liberationist movements like the Sandinistas, now speaks in neo-Anabaptist tones.
November 14, 2010
activism, Anabaptism, Bias, Biographical, Blog, Change, Church, communication, Community, Conscientious Objection, culture, Current Events, Discipleship, Ethics, Evangelism, Group Identity, History, Mennonite Church USA, Nonviolence, Peace & Peacemaking, philosophy, Polarization, Polemics, Power, Theology, Tolerance, Tradition
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New Heaven, New Earth: Anarchism and Christianity Beyond Empire
August 14 & 15, 2009
2509 Harvard Avenue,
Memphis, TN 38112
This year’s anarchism and Christianity conference, hosted by Jesus Radicals, will look squarely at the economic and ecological crisis facing the globe, and point to signs of hope for creativity, for alternative living, for radical sharing, for faithfulness, for a new way of being. We are living in a karios moment that will either break us or compel us to finally strive for a new, sane way of life. The question we face at this pivotal time is not if our empires will fall apart, but when they will fall–and how will we face it? We hope you will join the conversation. (more…)
June 25, 2009
activism, Anabaptism, Awesome Stuff, Change, children, Church, City, Civilization, Clothing, communication, Community, Conscientious Objection, Consumerism, Contemplation, Corporations, culture, Current Events, Discipleship, Economics, Education, Emerging Church, End Times, Environment, Ethics, Evangelism, Faith, Family, Food, Foreign Policy, Fun, Gender, Global Church, God, Group Identity, Healthcare, History, Immigration, Indigenous, Interfaith, International Relations, Leadership, liberation theology, Love, Loyalty, Mental health, Music, New Monasticism, Nonviolence, Peace & Peacemaking, philosophy, Polarization, Police, poverty, Power, Prayer, Privilege, Race, Roman Catholic, Science, Spiritual Life, Stewardship, Stories, submergent, Technology, Television, The Bible, Theology, Tolerance, Tradition, Travel, Urban Ministry, war, Wealth, Writing, Young Folks
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So I am really in love for the first time in a while. He’s a radical activist. He’s Mennonite. He’s brilliant. He would probably read and write on this blog if he was from the USA. But there is a big problem, he smokes tobacco (a lot). Or is that not a problem? I need your help, my radical friends…to help me think through the issues of smoking and tobacco usage. I can only really take love advice seriously from people who are in the movement for positive social change…people who understand a deep commitment to values that call us to put our “personal” love lives in perspective with the greater struggle of promotion of love and justice all over the world. I listen to others who I feel are be people of integrity on all levels of life.
What follows is what I think about smoking/what I’m struggling with/the questions I have. Please, if you have any wisdom to share…SHARE IT. As a feminist I am willing to put this out in the public because I do believe the personal is political. And I know that the relationships that individuals have also effect the collective.
I realized again that I’m a “God-geek” when I wanted to know something marriage a few weeks ago and so I looked at C. Arnold Snyder’s chapter titled “Anabaptist Marriage” in Anabaptist History and Theology textbook. My point was to see how these young activists handled marriage in the context of an intense social movement. (more…)
May 15, 2009
activism, Anabaptism, Change, Civilization, communication, Community, Conscientious Objection, Consumerism, Contemplation, culture, Death, Discipleship, Ethics, Faith, Family, Gender, Mental health, Nonviolence, Palestine, Polemics, Power, Prayer, Theology, Tolerance, Tradition, Young Folks
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In a time when peace churches are having a hard time finding ways to be proactive in response to our country’s wars, this work gives us just that opportunity. More than protest, more than letter-writing, more than being “against stuff.” We can do better by providing alternatives. In the same way that the Pentagon technically has the right to extend a soldier’s active-duty service indefinitely during a time of war, so too do these soldiers have a right to get out early in certain situations. And war has the power to transform people. That’s where a military counselor comes in.
In this position, you’ll learn to understand military law, military culture, and what’s really going on in Iraq and Afghanistan. There will also be opportunities to travel in the US and Europe to speak about issues of war and peace, explain what servicemembers who have been in the war actually say about it, and bring the Christian peace witness into the international debate.
For more information, e-mail firstname.lastname@example.org. Feel free to pass this info on to other people who might be interested. For more information about the organization, check out www.mc-network.de.
April 6, 2009
activism, Anabaptism, Conscientious Objection, Israel, Military, Peace & Peacemaking, US Military
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I haven’t read Shane Claiborne’s book Jesus for President yet, but I borrowed the title of this post from one of the chapters. This post actually has little to do with the Amish or homeland security, but I wanted to point out two interesting items shared with me by a friend from church.
The first is a blog entry by Greg Boyd (who is mentioned in a previous YAR post) entitled, A Word to My Mennonite Friends: “Cherish Your Treasure!”. Just let’s not let it go to our heads.
The second is a segment from American Public Media’s Speaking of Faith (R) called Evangelical Politics: 3 Generations which features Charles Colson, Greg Boyd and Shane Claiborne. I thoroughly enjoyed listening to this segment and would be interested in hearing your thoughts.
January 3, 2009
Anabaptism, Blog, Change, Church, Conscientious Objection, culture, Current Events, Politics, Theology
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Thanksgiving makes me nervous.
For years, I’ve gotten a sinking feeling in my stomach as the month of November draws to a close and this day looms. On the one hand, Thanksgiving is about joy and gratitude. It is a time when I travel to see family and friends, welcome a few days of rest and look forward to the holiday season. In my mind, I know it is a good thing to have a day where the sole emphasis is to give thanks to God for all God has done. I also appreciate the opportunity to celebrate all my loved ones do and are to one another.
And yet Thanksgiving reminds me of a beautiful but altogether itchy sweater. Sure it looks good on the rack in my closet. It is slimming, well-made, gorgeous color—everything you could hope for in a sweater. But if I put it on I’m guaranteed to spend the whole day tugging, scratching and feeling downright uncomfortable. Try as I might, I can’t shake that weird feeling about that good ole holiday. It gets to the point where weeks in advance I’m trying to come up with other things to say besides “Happy Thanksgiving.” And since “Happy Day Off” doesn’t cut it I go ahead and mutter the greeting anyway, wheels still turning for a suitable substitute. (more…)
November 25, 2008
activism, Anniversary, Bias, Change, Church, Civilization, Clothing, communication, Community, Conscientious Objection, Consumerism, Contemplation, Corporations, culture, Current Events, Death, Economics, Education, Environment, Ethics, Fair, Faith, Family, Food, Foreign Policy, God, Group Identity, Guns, Hate, History, Indigenous, Interpretation, Language, Leadership, liberation theology, Love, Loyalty, Nonviolence, Peace & Peacemaking, philosophy, Power, Prayer, Privilege, Race, Schism, Spiritual Life, Stewardship, Stories, The Bible, Theology, Tolerance, Tradition, Wealth, Writing, Young Folks
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An older woman activist that I admire came up to me. She was obviously weary, and looked a bit as if she had just been crying. I had just received an email from her earlier, calling all the activists, who stand and witness for peace on Wednesdays at the Civic Plaza, to an emergency meeting. She asked me and my friend to come, saying in all sincerity, “we need a word of wisdom from the younger generation. We really aren’t sure what we should do.”
Only 2 or 3 people have been showing up in the last two months to the public witness here in town. Should we go on with our Wednesday 4:30pm vigils? Recently, the entire leadership of these vigils fell to this older woman–because others wouldn’t or couldn’t do it–and she was feeling exhausted. In addition to hoping to share the load with others, the sadness of the whole situation (16 more people were killed today in Iraq, for example) and the state of the world overwhelmed her. (more…)
May 12, 2008
activism, Biographical, Change, Conscientious Objection, Consumerism, Current Events, Discipleship, Faith, Foreign Policy, God, Group Identity, International Relations, Iraq, Leadership, Love, Mental health, Military, Nonviolence, Peace & Peacemaking, Theology, Tradition, US Military, war, Young Folks
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In the past few months, we’ve discussed how to handle churches that stray from their nonviolent roots, why we should refrain from commenting on situations we don’t know in-depth, and why those of us in comfortable lives should hold their tongues when people in uncomfortable lives outside of North America use violence. Yes, that’s a simplistic way of saying it, but it’s a decent summary.
My question is, when should we insist on peace and nonviolence? When should we, as people committed to the peacemaking roots of our church tradition (and not because it is our tradition, but because we believe it, too), stand up and say, “Nope, I’m not going to let this get watered down”? If a person with a U.S. military background comes into our churches and says, “Don’t tell people in Palestine not to throw rocks when people point guns at them,” how do you respond? Should we insist on peacemaking and nonviolence for ourselves but decline to comment on how others live? Can we live in church fellowship with those who say otherwise, and if so, does this mean asking them not to promote their beliefs in our churches? (more…)
October 2, 2007
Conscientious Objection, Foreign Policy, Global Church, International Relations, Israel, Nonviolence, Palestine, Peace & Peacemaking, Theology, Tradition
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