Young Anabaptist Radicals

After attending the “People’s Summit for Faithful Living,” in Winnipeg a few weeks ago, I’ve been thinking about the reasons we gather.

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Some fine reports were written on the summit, here and here. The only things I would add or highlight would be…

In addition to Canadians, white people were also over-represented. (Out of 570 participants, I’d estimate around 550 were white.) Not to say that such numbers preclude valuable interactions or prove tokenism – I greatly appreciated some the learning tracks that connected indigenous traditions with relating to our creator and caring for creation – but I think it’s important to notice.

I also had a notable conversation with a young pastor who’s drawn to working with suburban youth – creating vibrant alternatives to our destructive culture and showing them there can be more to life than what we consume. I’m glad to know those conversations are happening.

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So as a participant I got some ideas and resources, met some cool folks, and ate off compostable plates. But I’m still not sure that conferences like this are justifiable in their current form.

For me, three big factors stand out as troubling:

Impractical. I realize theology is important, but I get frustrated when I leave a gathering without much of practical value for living more faithfully. (The PAPA meet-up seems like a refreshing change.) Are my expectations too high?

Over-representation of white people. This gathering isn’t unique. (For example, before I attended the Mennonite Church USA Delegate Assembly in San Jose 2007, a friend encouraged me to count how many of the 150 Hispanic Mennonite churches had sent their youth groups. Looking for the whole week, I saw two. Also the conference theme was translated in Spanish on all the promotion materials, but when I was ushering for a worship service, no one could find any translators.) From what I can tell, these gatherings basically serve white people who speak English.

Use of environmental resources. The Mennonite Creation Care Network’s “Nonference” – deciding not to hold a long-anticipated conference – spells out a lot of the specifics.

Learning from one another is certainly valuable. But I think many people like me (educated middle-class white Mennonites) know what’s right and healthy to do, and the challenge is learning how to implement it. And focus our energies locally. Or maybe we should have criteria about when to hold a conference and when not to?

~ How will this gathering advance liberation with marginalized people? (i.e. build anti-racist institutions, resist imperialism, challenge homophobia and promote healthy sexuality, support the poor in ending poverty, etc.) What is the accountability so that this will happen?
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~ Understanding that most long-term and sustainable work is based in communities from which participants would come, to what extent will this gathering enrich the work of these communities?
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~ Would this gathering still be “worth it” to us if we were traveling by more sustainable transport to attend? (bike, train, cargo ship, etc.)

I believe that gathering can be enriching, delightfully complex, and holistic. What gatherings would stack up the best?

How can we have less tiring, status quo gatherings and more joyful, liberatory ones?

In May, I attended Brian McLaren’s conference for his new book Everything Must Change: Jesus, Global Crises, and a Revolution of Hope. I was hungry for the ways he articulated the dangers and opportunities we face in this century. Attending Brian’s conference was so refreshing, just to see people talking about these issues. There’s a further summary of the conference content by ST.

Much of the ideas in his book are not new to the faith-based peace activists I know. However, there is a lot we need to face in the inconvenient truths of environmental issues, and crises connected to humanity’s overconsumption. When activists talk about these issues, people are put off by the stark realities we expose them to, those realities being hard enough to face as it is.

McLaren talked about these painful issues in a way that was easily understandable for mainstream evangelicals or folks on the fringe of the church. He applied the example of Jesus and his relevance to our times, naming the social and political backdrop of Jesus’ life during a period of Empire, inequality, and injustice.

What was so important for me, was the chance to go deeper than intellectual discussion of crisis scenarios, deeper than fix-it mode. It was an opportunity to feel, to grieve and to struggle with hope through worship and the arts. (more…)

It’s been a month since my father died. It doesn’t seem long. When I was told the news by a police officer at my door I thought I’d take this sort of thing in some dramatic way. I’d drop to my knees, arms outstretched to the sky, it would be cloudy, birds would fly overhead. I’d sob uncontrollably. No. I took it like a lot of other things in life. News. Bad news. I called my boss first to let him know I wouldn’t make it to work for a few days. Made my rounds calling uncles and aunts and cousins. I have no siblings.

It was a great service. Lots of people showed up. My father, extremely active in AA for nearly 20 years, had lots of drunks show up. We had an AA meeting during one of the viewings. My pastor said it was one of the most spiritual things he’d ever been too. A kid from church played Amazing Grace on the bagpipes at the cemetary. It was all very surreal. (more…)

An older woman activist that I admire came up to me. She was obviously weary, and looked a bit as if she had just been crying. I had just received an email from her earlier, calling all the activists, who stand and witness for peace on Wednesdays at the Civic Plaza, to an emergency meeting. She asked me and my friend to come, saying in all sincerity, “we need a word of wisdom from the younger generation. We really aren’t sure what we should do.”

Only 2 or 3 people have been showing up in the last two months to the public witness here in town. Should we go on with our Wednesday 4:30pm vigils? Recently, the entire leadership of these vigils fell to this older woman–because others wouldn’t or couldn’t do it–and she was feeling exhausted. In addition to hoping to share the load with others, the sadness of the whole situation (16 more people were killed today in Iraq, for example) and the state of the world overwhelmed her. (more…)

I’ll be the first to admit it’s a strange feeling to log onto www.time.com and read a story involving someone I know.

Time story

It’s even stranger to get to the end, do a little more searching for what is being said about this person elsewhere online, and come out feeling quite conflicted about the whole thing.

Examiner story
Machetera story

For those who are reading this post before going back and reading the links, I should clarify what I mean by “know.” I am currently spending five months doing volunteer work at the Stansberry Children’s Home and Daycare in Santa Cruz de la Sierra, Bolivia, and one of the people on the board of directors of Stansberry is Ron Larsen, a US-born cattle rancher who is fighting with the government to keep the thousands of acres of ranch. I can’t say I know him well, but I have met him a couple of times and engaged in run-of-the-mill chit-chat about who we both are and what we’re doing in Bolivia. (more…)

According to some estimates, the War in Iraq will cost $3 Trillion — money that could be spent better elsewhere. Here’s your chance — the $3 Trillion Shopping Spree gives people the chance to try to blow through $3 Trillion. Some of the alternatives to Iraq are though provoking — I was able to cure 17 Deadly Diseases and Buy Mosquito Nets for Everyone in Africa. Others are silly — I was also able to buy my own secret island base and a private 747.

One of things that surprised me is how hard it is to spend $3 Trillion. I pooped out at $2,999,836,227,804.90. That last Trillion was hard to get through!

How would you spend 3 Trillion Dollars? Universal Health Care? Fund Amtrak? Fight AIDS? Buy more bags of Gummi Bears than you could ever hope to eat in a lifetime?

A friend and I were invited to be respondants at the upcoming conference — “At the Crossroads: Promise and Peril 2008″ in Winnipeg. I feel like our household is involved in kingdom work and has plenty of connections/theological grounding for the work. And it sounds like some solid folks are already going to be there, representing much of what I would be saying. So I’ve been wrestling with whether to leave life-giving work in my neighborhood for a conference I’m unsure about.

QUESTIONS ASKED BY THE CONFERENCE:
Why does God work through people-hood even when that people is not deserving?
What does covenant mean and how does that inform our questions of faithfulness?
What are the temptations of God’s people in the land in which they live?
Where do God’s people find security as they live in the land and are tempted by wealth, power and ownership?

I have my working answers to these questions. We’re working to live them out in the neighborhood. (more…)

I wasn’t going to post this here, but after reading Conrad Kanagy’s insightful book, “Road Signs for the Journey”, it seems that us Mennonites need a few reminders of who we really are.

You see, a “heresy” is, according to I Timothy 6, a teaching that is in opposition to the teaching which Jesus gave. So we need to examine our own churches and see where we stand in realtion to Jesus, as opposed to in relation to the Confession of Faith.

So here’s my top ten:
1. Prejudice against the lower class
When Jesus says “blessed are you who are poor.”

2. Thinking salvation = comfort
When Jesus says, “Woe to you who are wealthy, for you have already received your comfort

3. That the only good leaders are seminary-educated leaders
When Jesus says, “The greatest among you shall be your slaves.” (more…)

I am in seminary and everyone is buying books. I am on a mission to buy as few books as possible. I am borrowing from everyone who I think has the textbooks I need for the semester, and then I’ll give it back to them after the semester. Most people are really nice about it and are letting me borrow books, but some think I’m weird for not wanting to own books or start my own library.

I mean, I can’t collect books! They’re really heavy, and I want to be really mobile (as in, I can’t imagine lugging a huge library with me all over the world). If I have to buy a book, then I am going to donate them to our church library afterwards (it really needs upgrading anyway) or give it to someone else. That makes sense right? Books cost a lot of money too. And paper = trees…

What are you all doing with your books that you had to read in undergrad or for your master’s degrees (if you went to college or grad school?) Am I doing myself a disservice by not “building a personal library?” What about the public library? I thought books were fading out anyway, and that they were all going online.

-Bookless MDiv

Future generations always demonize the ethical blinds of the past. It is easy for us to demonize the choices of Columbus or Andrew Jackson, because their culture treated other races as less than human. I am not excusing them, for there were others of their culture who did not accept those cultural blinds, but were able to accept all people as equal. Perhaps Stowe or Wilberforce had their own limitations, and were not as enlightened as, say, Archbishop Tutu or MLK Jr., but without the message and sacrifices of these, the latter would never have had the opportunity to speak.

All I am trying to say is that every age has their own cultural blinders that limit them from, what looks to outsiders, obvious moral choices. The ethical choices are always there, always a possibility, but the zeitgeist of each era causes a fog to appear, and only those who choose to clear the fog from their own minds are able to see it.

It would be easy, and probably profitable, to look back on history to see the zeitgeists of eons past to see how these limitations limit people’s obvious moral choices. What is more difficult is to apply this principle to our own age, to our own lives. What are our own cultural blinders that limit us to obvious moral choices? (more…)

I had a great lunch conversation with two young white men today who are feeling the pressure to “produce and provide” and are looking for alternatives to succumbing to this stereotype and just joining the corporate project. After lunch, I wrote this:

As I think about our conversation more in the understanding of my daily work at a social services agency in town, I am reminded on the necessity to invite anyone and everyone with whatever ethnicity or background (age, sexuality, religion, political persuasion) to participate in the work of healing (and radical positive social change and happiness creation) in our society. There is enough pain to go around. Everyone can have a hand in creating peace. I think a place like where I work, is where push comes to shove, and the realization that we can’t find enough people (of ANY race, class or gender) to facilitate the creation of a new society, and not enough people to persuade others to stop beating each other in inter familial violence). It feels desperate.

There were some black people back during the time of emancipation, who didn’t want to participate in the mainstream US society, and they opted to farm somewhere and live in peace with their indigenous neighbors. Just a random thought about what it would look like if instead of clamoring to be just like white people (when I say white here, i mean the white people that southern black folks encountered…rich, conservative, separatist, tea parties, cult of true womanhood, Victorian, etc) and be accepted into their culture and politics, we searched the alternatives that our indigenous (to Africa) pasts gave us. but we didn’t for the most part. (more…)

As a Mennonite, and an activist, I’ve always been aware of the huge gaping problems with Christmas as practiced in America. I know all about the Christmas industrial complex and the way it has stolen the true spirit of Christmas. I’ve read many an article about simplifying Christmas and getting back to it’s true spirit. I know that corporate America has taught us to live to consume rather than consume to live. I honor Buy Nothing Day.

But somehow, none of this has ever stuck very well. It’s not that I’m a shop-a-holic or even an extravagant gift giver. But despite my radical aspirations, there’s something sentimental or romantic in me that really enjoys the Christmas tree and the Christmas carols and the warm, fuzzy feeling I start feeling sometime in the week after Thanksgiving. And I’ve never really found a way to shape a consistent alternative Christmas tradition.

But this year, I’ve finally come across someone who takes liberating Christmas seriously. My good friends Tim and Patty Peebles are featured on the cover story of the Mennonite: Throwing out the tree. Ten years ago, Tim and Patty decided that they needed to start from scratch in building a celebration worthy a child whose birth challenged the foundations of empire and financial domination. Read the article to hear about they looked to the 12 days of Christmas and Epiphany to build an authentic radical Christian Christmas. (more…)

The housing bubble has way-popped over here in Elkhart. There are a ton of houses around here for sale and no one with enough money (even with subsidies) to buy them. And last week an organization that supports housing for low-income folks had to close its doors as the result of circumstances, no operating costs and its board looking out for its own interests instead of the common good. So many foreclosures! :(

So for the folks in the Elkhart MVS unit, it’s been a tough week. But the South central community is still strong…and we believe, getting stronger.

One way we are getting stronger is that we are learning to support one another through these tough times. The NY Times said that foreclosure rates are on the rise, and if communities aren’t organized to pull together, the vacant houses will rip gaping holes in its social fabric. We are also reaching across ethnic boundaries, and learning together to look beyond capitalist assets to enrich our lives. Two examples of the budding community economy: (more…)

It looks like I’ll be spending some time in a different hemisphere before too long. Details aren’t finalized, but I think it’s safe to say I’ll be going to Santa Cruz, Bolivia, for about four months starting in January. My church has been supporting an orphanage there for longer than I can remember. I’ve been hearing about this children’s home since I was 12 years old and seriously thought about going there at other decision points in my life. This time, I’m actually going and not just listing it in my options.

If we had smilies on YAR, I’d use the one where the character jumps up and down excitedly with a giant grin.

Since this will be my first trip to the Third Word—technically I was in central Jamaica when I was three, but I don’t remember it—I know I have a lot of mental work to do in the next two months. I can never be fully prepared. I expect to be changed a lot while I’m there. But there’s no reason I can’t start that personal process in the mean time.

What/who do my fellow YARs recommend I read, listen to, watch or talk to before I go? If you’ve been to Bolivia, or Santa Cruz, or even this orphanage (like Denver), what do you wish you would have known before you went? What should I pay close attention to while I’m there? What surprised you the most? What do you wish people would ask you about? (more…)

I’m really sad today. I often become sad when I read the NY Times.

I wasn’t sure which article I should write an urgent post about, there were so many. Women are being destroyed in Congo as rape has become the most common tool of war and the crisis has reached unprecedented proportions. I was sure I was going to blog about that–as soon as returned to the computer from a session of weeping–crying out and pleading with God that people in every country would respect women’s bodily integrity. Here is that article: http://www.nytimes.com/2007/10/07/world/africa/07congo.html?th&emc=th

But, I couldn’t write about that one because I got overwhelmed by the next article. Rape and pillaging in wars will never stop as long as long as people in the imperial center do things like spread the gospel using Halo3, a dichotomizing, bloody video game. The article is copied into this post. Here’s an excerpt.

Witness the basement on a recent Sunday at the Colorado Community Church in the Englewood area of Denver, where Tim Foster, 12, and Chris Graham, 14, sat in front of three TVs, locked in violent virtual combat as they navigated on-screen characters through lethal gun bursts. Tim explained the game’s allure: “It’s just fun blowing people up.”

Once they come for the games, Gregg Barbour, the youth minister of the church said, they will stay for his Christian message. “We want to make it hard for teenagers to go to hell,” Mr. Barbour wrote in a letter to parents at the church. “

HOW–with what words, passages, or guiding principles–can we speak to our christian “brothers and sisters” about this? YAR has been a community of support for speaking truth to power. Words of advice, comfort, or challenge as we welcome many more christians by way of accepting Jesus as their savior while they were aroused by the massacring and tag-team destruction they just did?

(more…)