We are Anabaptists. We are Mennonites. We are distinct from other Protestants and denominations. We care about peace, justice, community. We are a unique and special people.
Many of us feel this way or at least I know, at times, I do. There is a special quality of Christianity that is evidenced in Anabaptism. Yes, we were persecuted by the Holy Catholic Church, but we were also persecuted by fellow Protestants. There is severity and deep conviction in our confession of faith.
Yet, in truth, too often we rest on the laurels of our Anabaptist forebears. We recall or express nostalgia for the countercultural, anti-empire sentiments and actions of those who came before us, all the while colluding with the current empire on many levels in our life. Some of us (even unwittingly) invest in stocks for pharmaceutical corporations and weapons manufacturers, thus endorsing a system that benefit from death and destruction.
Many persons and whole churches have substituted absolute pacifism with Just War Theory. In that regard we have embraced Augustinean Christianity to the detriment of Jesus’ command to love even our enemies who persecute and abuse us. We claim a Mennonite identity, but too often embrace an American identity or political ideology (whether left or right). We fail to recognize the radical calling upon our lives, which is to root ourselves in a Christ identity.
Some of us need a fresh baptism, a next baptism to awaken us to Christ’s calling upon our lives. We may have been baptized in water, but now we need a fire baptism to burn out the iniquity and inequality that pervades our lives. Like a prairie fire that burns the dead things and promotes richer soil, so too do we need the Spirit of fire to prepare us to live more deeply and richly. (more…)
Recently, I started rereading Paul’s First Epistle to the Corinthians. It’s been a long time since I have read Paul, and the last time I really read him, I spiritualized him. By that, I mean that I made Paul’s words the words of an Anglo-Saxon Puritan. Coming from a Protestant (Reformed) background, it is really easy to see Paul’s talk of election in the meaning Calvinists give to it, and it is easy to see Paul as some modern German theologian in the tradition of Martin Luther. I was easily able to look at the material, political, and societal implications of Jesus’ teachings, but Paul was harder for me, due to that connection with Reformed Protestantism.
Going into First Corinthians anew, I learned that Paul’s epistle was written to a very special community of believers. Corinth was a deeply Roman and deeply cosmopolitan city. It was really the entire Greco-Roman world present in one place. This means that the Corinthian church was diverse, and part of that diversity involved Paul having converted both rich and poor, elite and common. The division of rich and poor in the Corinthian church was one of the reasons Paul wrote the letter. For example, in 11:17-34 we see Paul rebuking those were were treating the poor unfairly in communion. A passage that is particularly important in discussion these class relationships is 1 Corinthians 1:26-2:5: (more…)
“Of all the brothers and sisters of this congregation, none shall have anything of his own, but rather, as the Christians in the time of the apostles held all in common, and especially stored up a common fund, from which aid can be given to the poor, according as each will have need, and as in the apostles’ time permit no brother to be in need.”
“They who would enter into life must come through love, the highest commandment; there is no other way through the narrow gate, Matt. 22:34-40; John 14:1-14. Hundreds of Scriptures and many witnesses make it very clear that whoever wishes to have the precious and hidden jewel must go and sell everything, yes, hand over everything they possess, Matt. 13:45-46; Acts 2:43-47. Different interpretations of these texts have been given because people want to keep what they have, but we cannot deny the work and power of the Holy Spirit, by which the apostles set a firm example in the first church in Jerusalem and three thousand were added, Acts 2; Acts 4:32-37.”
“Whoever claims to belong to Christ in love, but cannot give their possessions to the community for the sake of Christ and the poor, cannot deny that they love worldly goods, over which they have only been placed as caretakers for a time, more than Christ. Therefore Christ says, blessed are the poor in spirit, for theirs is the kingdom of heaven, Matt. 5:3.” (more…)
There was one text in the Bible that has been the most influential on my life. It was this text that really helped convince me to become a Christian, and it was this text that brought me into radical politics. The passage I am referring to is the Sermon on the Mount.
It was when I was in middle school that I was first introduced to this famous sermon, and it ignited my interest in the gospel. By reading its words, I fell in love with the man who spoke them, and I wanted to apply the sermon to all aspects of my life. It was a big reason that I became interested in left-wing and anti-war movements as well. It would be years later, when I read Leo Tolstoy’s The Kingdom of God Is Within You, that I really started to realize just how much was packed into Matthew 5-7. Recently, a friend of mine who I know from both Young Anabaptist Radicals and MennoNerds, said, ”The Sermon on the Mount or Plain is the Christian’s constitution.” I think there is a lot of truth to that. (more…)
From a television personality saying that the poor are lazy to a megachurch pastor teaching that wealth is a blessing from God, in the West today—especially in the United States—Christianity is often associated with individualism, capitalism, and personal profit. I personally believe that Christians are called to a different standard. Being Christian should mean following Jesus’ example today—it should be missional and based in radicaldiscipleship. This means that we should look to the example of Jesus and try to bring his example into our context today.
The early followers of Jesus were far removed from our American culture of rigid individualism and capitalism. On the one hand, they came from a pre-modern society, and on the other hand, they practiced a radical form of community—one that is described throughout the New Testament and several early church documents, and has been revived many times throughout church history. (more…)
I was reading a really interesting and really disappointing article about poverty and our perception of it yesterday. It does not say anything I did not already know, but it did get me thinking about something when I read this:
Prejudice against the poor increases during hard economic times, said John Dovidio, a Yale University psychology professor.
“Our society is based on the idea that if you work hard, you get more, and if you have less, you deserve less,” Dovidio said.
Unfortunately, this is exactly the case, and you can just turn on one of the major news stations or a political talk show to see it. I personally see it even among members of my own family, which is funny because my family is not very prosperous to begin with. Our society has the assumption that everything is the result of an individual’s actions, which seems to be product of our emphasis on individualism to me. If you are poor, it is because you are lazy, not because you might be mentally ill, handicapped, born into poverty, or unemployed. And if you are rich, it is because you are a “job creator” who works hard. It literally saturates American culture and media. (more…)
Occasionally, I end up going to one of those “Christian” stores, or I get some sort of advertisement from them. Where I live, they are called “Family Christian Stores” with an emphasis on the family part. In other parts of the country, such stores also exist, but with different names. We have all been to those kinds of places. When I was an evangelical, that was where you went to get a Bible or some accessory for it, but I still occasionally end up going there for one reason or another. These stores have books by Sarah Palin and Joel Osteen, and entire walls devoted to American flags and New International Versions. We all know the type.
A couple of weeks ago, I received an advertisement catalog from one of those stores, and for some reason I looked through it. First, there was a bunch of customized Bibles. Sort of like some sort of collector’s item, there was a bunch of needless varieties of Bibles for purchasing. I always see this whenever I go to any bookstore – people treating the Bible like some sort of fashion statement. What really annoyed me was when I saw this. They have this line of patriotic clothing, but it is not just patriotic. They mix Christianity into their patriotism in an amazing way. They even have a “Jesus Saves” shirt stylized to read “JesUSAves.” They literally made Jesus an American and linked Christian salvation to Americanism. They are mixing Christianity, capitalism, and the American state into one single chimera. Now, this is not new. I have known that they were doing this for a long time, but this example proved to be the ideal opportunity to bring up the issue. (more…)
I was reminded that today, this Memorial Day, marks the anniversary of Thomas Müntzer’s death. He was executed by beheading on this day in 1525. Whatever your thoughts on Müntzer are, he is still part of the Anabaptist tradition, and I will probably be mentioning him in a couple weeks with a post on transformationist Anabaptism. While I do not like Müntzer’s advocacy for violence, there is something that we can certainly learn from him — he took the economic teachings of Jesus and the apostles very seriously. In our day of capitalism, individualism, and greed, his call to return to the economics of Jesus is certainly something we can admire.
There is a group from England that many people do not know of, but more people should — the True Levellers or Diggers. As Anabaptists or other radical Christians, I think that this short-lived group of English radicals has a lot to offer us, and it is a shame that they have been largely forgotten. So, I wanted to write a short blog on here so that people can get to know this wonderful group.
The Diggers were one of the many nonconformist Christian groups that arose in seventeenth century England (like the Baptists, Puritans, or Quakers). They were largely centered around Gerrard Winstanley, who also went on to become one of the first Quakers and Universalists.
What makes the Diggers so interesting is their radical economic polices. The Diggers strongly emphasized the Christian ethic expressed in the Book of Acts, and building off of Acts 2:44 and 4:32, they practiced communism. Specifically, they sought to do as modern Marxist and anarchist communists do, and eliminate private ownership of real property (what Marxists and anarchists call “private property in the means of production”). In many ways, the Diggers were a sort of precursor for the Catholic Worker Movement or Bruderhof Communities, because they hoped to achieve their vision by using pacifism, charity, and working of the land (hence the name “Diggers”). (more…)
Hi, YAR family! It’s literally been years (years!) since I’ve written to fellow YAR readers here in our online sanctuary. Though I’ve been silent here, know that your existence has buoyed me and challenged me in my Anabaptist seeking.
Why do we write, anyway? To an audience of one, to loved ones and complete strangers? After finally visiting with an insurance agent yesterday (who’d been emailing and calling like I was a close friend who’d been putting off a brunch date), I found that I needed to make sense of my unease and questions about “insuring” a better world as a 21st-century Mennonite. Writing is my go-to in these cases. An act of faith, so to speak.
I am currently doing a final research paper for my English course, and I decided to write about Liberation Theology. In my paper, I am covering the main liberation theologies — Latin American and African American — and I am writing about some of the more contemporary developments of it. While doing my research on Liberation Theology, and while reading about the early Anabaptists, I felt the desire to write a small article for YAR on the subject.
Several months ago I drafted a post on Occupy Wall Street suggesting that people interested in thinking through issues of race and gender (re)turn to Adrienne Rich as a wise source. We so often forget those who have gone before us, outside a fairly limited range, and I thought posting a few quotations from one of Rich’s essays might provoke thought and also encourage folks to dig out college anthologies, hunt down books in the library, or do a little web-searching.
I didn’t post the little piece because I wanted it to be Just Right. Then I got busy.
And now Adrienne Rich has died, and I am reminded again of how much she has to teach us.
Amtrak crosses the county carrying overnight passengers, strangers who engage each other as little or as much as they want. I overhear the social analysis of foreigners, business owners, union workers, environmentalists, activists and Amish. Wide seats, scenic cars, and café tables host a unique social atmosphere, literally a meeting in between places with a cross-section of the world.
Last night I returned from New York State via Amtrak, following a weekend of faith-based social justice fellowship with the Word and World mentoring program. I heard three young men relate their weekend experience of Occupy Wall Street in New York City. Computer speakers played Colbert’s speech at the White House Press Dinner. Elderly voices discussed political debates in Iowa, “Those politicians are all liars” … “Well that should not attract votes the way they argue.”
Tim spotted the chance for a window into the Occupy Wall Street (OWS) movement from its source in New York City. We invited the activists to the café car for an interview. Eli Fender (23), from Seattle joined the camp for two weeks. Robert Smith (20) and Riley O’Neil (20) both originally from Rogers Park in Chicago (small world) both visited the camp over the weekend.
Charletta: Tell us about the movement’s shape. What are some of the tools that are important at OWS?
Eli: There’s the people’s microphone, which a lot of people know about. There’s also working groups such as the facilitation working group who guides the General assembly. In democracy you worry about where power starts welling up. So I joined the facilitation group meeting.
Yesterday I went downtown to visit the new Occupy Chicago encampment in front of the Federal Reserve Bank of Chicago. The loose gathering of activist began their occupation on Friday and continued through a raining weekend. They were inspired by the Occupy Together movement which started at Wall Street in New York two weeks ago.
On a rainy Monday morning I found them still enthusiastically yelling slogans up through the vast canyon walls shaped on one side by the Chicago Board of Trade building and the Reserve bank on the other. Here’s a slideshow of the photos I took:
Click the full screen button in the lower right hand corner for best viewing.
I’m still pondering this Occupy Together movement. It’s easy for me to get excited about people standing up to corporations, but (more…)
There’s a building boom on the Bowery these days. It’s been happening for a while, but the last couple years have witnessed an escalation in development, turning the neighborhood into a hip destination point.
Fifty years ago the Bowery was the largest skid row in the world. There were gin joints and flophouses on every block. That’s all gone now, thanks to the forces of gentrification. In their place are condos, art galleries and upscale eateries. Only one skid-row relic remains: the Bowery Mission.
Some of my earliest memories are of sitting behind the Mission’s pulpit in the 1960s, looking onto a sea of expectant faces while my father preached. In retrospect I realize the men behind those faces were awaiting the sermon’s conclusion so they could get their grub. (more…)