Young Anabaptist Radicals

Is Christian unity in the public square an important goal to work toward? Here at seminary there are many people thinking about denominationalism as a theological issue/concern. I went to a conference to think about some of these issues. It was called Envision 08 (www.ev08.org) I helped out with a workshop on Sexuality and Faith. There were many young evangelical Christians who are freeing themselves from the grip of right wing politics there. The conversation was familiar to an Anabaptist like me, but it was like watching people hear the Good News for the first time. Everyone was so excited that faith meant more than rigid rules, hierarchy, and supporting the U.S.A.

The Declaration below, coming from “Envision: the Gospel, Politics, and the Future” at Princeton University June 8-10, 2008, began with an online dialogue of approximately 100 participants on June 2 about religion, social change, and politics. On June 8, a diverse panel of scholars discussed the results of the dialogue.

After attending the conference and hearing reports about the conversations that occurred throughout many aspects of the conference, the panel met and created the declaration. You can sign it if you want. (more…)

An older woman activist that I admire came up to me. She was obviously weary, and looked a bit as if she had just been crying. I had just received an email from her earlier, calling all the activists, who stand and witness for peace on Wednesdays at the Civic Plaza, to an emergency meeting. She asked me and my friend to come, saying in all sincerity, “we need a word of wisdom from the younger generation. We really aren’t sure what we should do.”

Only 2 or 3 people have been showing up in the last two months to the public witness here in town. Should we go on with our Wednesday 4:30pm vigils? Recently, the entire leadership of these vigils fell to this older woman–because others wouldn’t or couldn’t do it–and she was feeling exhausted. In addition to hoping to share the load with others, the sadness of the whole situation (16 more people were killed today in Iraq, for example) and the state of the world overwhelmed her. (more…)

Since I first heard about the Guatemalan infant market here on YAR (thank you Tom Dunn), it only makes sense to post a link to this news story. It looks like the Guatemalan government is trying to crack down on the human rights abuses.

New York Times article
This one is a straightforward hard news story: (more…)

I’ll be the first to admit it’s a strange feeling to log onto www.time.com and read a story involving someone I know.

Time story

It’s even stranger to get to the end, do a little more searching for what is being said about this person elsewhere online, and come out feeling quite conflicted about the whole thing.

Examiner story
Machetera story

For those who are reading this post before going back and reading the links, I should clarify what I mean by “know.” I am currently spending five months doing volunteer work at the Stansberry Children’s Home and Daycare in Santa Cruz de la Sierra, Bolivia, and one of the people on the board of directors of Stansberry is Ron Larsen, a US-born cattle rancher who is fighting with the government to keep the thousands of acres of ranch. I can’t say I know him well, but I have met him a couple of times and engaged in run-of-the-mill chit-chat about who we both are and what we’re doing in Bolivia. (more…)

Many of you remember my post from a few months ago on what is currently happening in the Gaza strip in the fighting between Israel and Hamas.

The above image comes from last Thursday, when Israeli military killed over 20 people in one day during fighting in the Gaza strip. 14 of those deaths happened in Central Gaza, and five of those killed were under 16 years old. The image depicts an unnamed Palestinian boy, in what is probably the last moment in his life. He was hit by Israeli tank fire while standing amongst a Reuters TV crew - with vehicles clearly marked as a media crew - that lost a cameraman whose name was Fadel Shana.

This is a link to a video from Fadel Shana’s camera. It is of an Israeli tank in the distance firing a shell at the TV crew - again, a clearly marked vehicle. You will see, just before the video goes black, a secondary explosion in the upper part of the screen. This is the shell cartridge as it explodes, shooting thousands of lethal antipersonnel darts (”flechettes”) into the bodies of Fadel Shana and three Palestinian bystanders, two of them boys.

Here is a link to the NY Times coverage of the fighting that day. Note the comments of Israeli Army spokeswoman Leibovich:

Asked about the many civilian casualties, Maj. Avital Leibovich, an Israeli Army spokeswoman, said the military had struck an armed group. “It could be that civilians were nearby; it would not be the first time,” she said.

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For the last few days, I’ve been wanting to write something about the news from the region Charletta and I recently left. Today my teammates in Colombia released Border Tensions: A Prayer Request. This statement puts things a lot better then I could have. It also notes some details that I hadn’t heard, such as the claim by the Ecuadorian government that FARC commander Reyes was in “advanced stages of negotiations” with the Ecuadorian government for further hostage releases when he was killed.

I have to admit that I didn’t really shed any tears when I heard about the death of Reyes. Under his leadership the FARC has massacred indigenous people, farmers and North American activists and committed many terrorist acts. They’ve built a drug trafficking empire and lost any credibility as a positive force for change in the region. They’ve become a criminal enterprise acting with a thin veneer of ideology and in the process caused untold damage to Colombia’s authentic movements for social change. But the CPT release is a good reminder that this bombing represents a continued shift on the part of the Colombian government “to deal with the national conflict in a military framework rather than building on civil and diplomatic attempts.”

The team’s statement also mentions the “saber-rattling by neighbors in the region”. I’d like to look at that saber rattling a little more closely. Specifically, the war-mongering coming from the party that was not directly involved in the incident, Chavez. In the fall of 2006 I went to Venezuela on my honeymoon and wrote four posts here (1, 2, 3, 4) documenting some of the reactions we heard to Chavez from people we met along the way. At the time we saw that there were a lot of good things going on in Venezuela, but it was also clear that Chavez’s leadership was problematic. While we were there he made his famous Bush-is-the-devil speech that boosted Chomsky to #1 on Amazon. It was a stunt that brought up conflicted response for me. While it was great to have Chomsky get some exposure, Chavez was clearly setting a polarizing and divisive course for himself and his country. (more…)

Maybe we’ve stopped praying for Palestine. Maybe we never cared to start. Maybe it was too hard to ask God for a fix to this complex situation; and, hey, we don’t know the history well enough.

I hear lots of Christians decrying violence in Kenya - cuz, ya know, there are missionaries there. It’s a “save-able” country.
I haven’t heard much Christian response to the remarks made by Israeli deputy Defense Minister Matan Vilnai that if Hamas does not stop its rocket fire, then it will be in for a big shoah and Israel will defend itself at all costs.

What does shoah mean? Well, it can be translated as “big disaster”. But, for most folks who speak Hebrew, shoah generally means holocaust. It is almost exclusively used to describe the mass extermination of the Jews during World War II, and certainly it would not be used by a high ranking official in public for any other reason. (more…)

So you may have read in the news a few weeks ago that US seeks the death penalty as six detained in Guantánamo are charged over 9/11. Though the process has been abominable, at least the decision to hold a trial (as opposed to indefinite detention) seems like a step in the right direction: away from the war on terror and toward a criminal justice response to terrorism. I wrote last year about Britain taking a step in the same direction.

Unfortunately, The Nation has an article today that suggests guilty verdicts in these trials may be a foregone conclusion. Here’s an excerpt from their article describing an interview with Col. Morris Davis , former chief prosecutor for Guantánamo’s military commissions:

When asked if he thought the men at Guantánamo could receive a fair trial, Davis provided the following account of an August 2005 meeting he had with Pentagon general counsel William Haynes–the man who now oversees the tribunal process for the Defense Department. “[Haynes] said these trials will be the Nuremberg of our time,” recalled Davis, referring to the Nazi tribunals in 1945, considered the model of procedural rights in the prosecution of war crimes. In response, Davis said he noted that at Nuremberg there had been some acquittals, something that had lent great credibility to the proceedings.

“I said to him that if we come up short and there are some acquittals in our cases, it will at least validate the process,” Davis continued. “At which point, [Haynes’s] eyes got wide and he said, ‘Wait a minute, we can’t have acquittals. If we’ve been holding these guys for so long, how can we explain letting them get off? We can’t have acquittals, we’ve got to have convictions.’”

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I just read John McCain’s victory speech after today’s primaries. This passage caught my eye:

They will paint a picture of the world in which America’s mistakes are a greater threat to our security than the malevolent intentions of an enemy that despises us and our ideals; a world that can be made safer and more peaceful by placating our implacable foes and breaking faith with allies and the millions of people in this world for whom America, and the global progress of our ideals, has long been “the last, best hope of earth.”

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Though I haven’t seen this story widely reported, I think it’s very significant:

Britain Drops ‘War on Terror’ Label

“The people who were murdered on July 7 were not the victims of war. The men who killed them were not soldiers,” Macdonald said. “They were fantasists, narcissists, murderers and criminals and need to be responded to in that way.”

For a long time, folks like David Cortright and Ron Mock have been saying that the first step in taking effective action against terrorism is ending the war metaphor and shifting to a criminal justice one. Miraculously, British officials seem to have caught on. (more…)

It looks like I’ll be spending some time in a different hemisphere before too long. Details aren’t finalized, but I think it’s safe to say I’ll be going to Santa Cruz, Bolivia, for about four months starting in January. My church has been supporting an orphanage there for longer than I can remember. I’ve been hearing about this children’s home since I was 12 years old and seriously thought about going there at other decision points in my life. This time, I’m actually going and not just listing it in my options.

If we had smilies on YAR, I’d use the one where the character jumps up and down excitedly with a giant grin.

Since this will be my first trip to the Third Word—technically I was in central Jamaica when I was three, but I don’t remember it—I know I have a lot of mental work to do in the next two months. I can never be fully prepared. I expect to be changed a lot while I’m there. But there’s no reason I can’t start that personal process in the mean time.

What/who do my fellow YARs recommend I read, listen to, watch or talk to before I go? If you’ve been to Bolivia, or Santa Cruz, or even this orphanage (like Denver), what do you wish you would have known before you went? What should I pay close attention to while I’m there? What surprised you the most? What do you wish people would ask you about? (more…)

I’m really sad today. I often become sad when I read the NY Times.

I wasn’t sure which article I should write an urgent post about, there were so many. Women are being destroyed in Congo as rape has become the most common tool of war and the crisis has reached unprecedented proportions. I was sure I was going to blog about that–as soon as returned to the computer from a session of weeping–crying out and pleading with God that people in every country would respect women’s bodily integrity. Here is that article: http://www.nytimes.com/2007/10/07/world/africa/07congo.html?th&emc=th

But, I couldn’t write about that one because I got overwhelmed by the next article. Rape and pillaging in wars will never stop as long as long as people in the imperial center do things like spread the gospel using Halo3, a dichotomizing, bloody video game. The article is copied into this post. Here’s an excerpt.

Witness the basement on a recent Sunday at the Colorado Community Church in the Englewood area of Denver, where Tim Foster, 12, and Chris Graham, 14, sat in front of three TVs, locked in violent virtual combat as they navigated on-screen characters through lethal gun bursts. Tim explained the game’s allure: “It’s just fun blowing people up.”

Once they come for the games, Gregg Barbour, the youth minister of the church said, they will stay for his Christian message. “We want to make it hard for teenagers to go to hell,” Mr. Barbour wrote in a letter to parents at the church. “

HOW–with what words, passages, or guiding principles–can we speak to our christian “brothers and sisters” about this? YAR has been a community of support for speaking truth to power. Words of advice, comfort, or challenge as we welcome many more christians by way of accepting Jesus as their savior while they were aroused by the massacring and tag-team destruction they just did?

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In the past few months, we’ve discussed how to handle churches that stray from their nonviolent roots, why we should refrain from commenting on situations we don’t know in-depth, and why those of us in comfortable lives should hold their tongues when people in uncomfortable lives outside of North America use violence. Yes, that’s a simplistic way of saying it, but it’s a decent summary.

My question is, when should we insist on peace and nonviolence? When should we, as people committed to the peacemaking roots of our church tradition (and not because it is our tradition, but because we believe it, too), stand up and say, “Nope, I’m not going to let this get watered down”? If a person with a U.S. military background comes into our churches and says, “Don’t tell people in Palestine not to throw rocks when people point guns at them,” how do you respond? Should we insist on peacemaking and nonviolence for ourselves but decline to comment on how others live? Can we live in church fellowship with those who say otherwise, and if so, does this mean asking them not to promote their beliefs in our churches? (more…)

I am currently reading The New Faces of Christianity: Believing the Bible in the Global South by Philip Jenkins. It is a fascinating book and if you have a chance to read it, I would highly encourage it. You can also hear Philip Jenkins give a little bit of an overview of the book from his address at the Berkeley Theological Union.

I would like to share a few quotes for discussion. From the end of the the chapter “Power in the Book” which surveys contemporary African and Asian perspectives on the Bible and its striking conservatism in relation to Euro-American “scholarly” understanding of biblical interpretation, Jenkins writes:

By what standards, for instance, do churches decide whether particular biblical verses or passages carry special weight, or might be less authoritative than others? Except for the hardest of the hardcore fundamentalists, American Christians rarely believe that each and every verse of scripture carries the same degree of inspiration, and hence the same value. Instead, many assume an implicit hierarchy of texts, based on what is commonly viewed as the best scholarly opinion. So, for example, the assumption that St. Paul did not really write the Pastoral Epistles attributed to him - the letters to Timothy and Titus - means that these can be treated as less serious, less authoritative, than the apostle’s undoubted words in Romans or the Corinthian correspondence. To claim that “Paul didn’t really write this” consigns the Pastorals to a semi-apocryphal status. At one synod of the Church of England, a clerical presenter made the remarkable argument that since no scriptural texts prohibited the ordination of women, modern conservatives should not “set up artificial and inept lines that no one can defend”. Apparently, in such a view, the explicit prohibition on women’s leadership or teaching authority found in 1 Timothy 2:11-12 no longer ecen counts as part of the New Testament. Opinions can differ about the authority that such a passage should command, but for many believers, it literally has been read out of scripture. (Jenkins, 40)

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The AMIGOS met last week in Paraguay to plan the 2nd Global Youth Summit (GYS) of Mennonite World Conference (MWC). The event will happen July 10th-12th, 2009, immediately followed by MWC’s 15th World Assembly July 13-19. It will all take place in Asuncion, Paraguay…with independent trips to surrounding countries or regions before or after World Assembly.

At GYS, 50 delegates from 50 countries will meet to discuss the idea/practice of “Christian service”, social concerns, and church politics. Delegates will be given an assignment prior to the Summit to survey at least 50 people about what service means to them, what they see are the major issues in their local and national society, and youth involvement in their local church context. With answers and further questions coming in from all over the world, the delegates will work together to create a comprehensive statement on service and the other topics. They will present it to the MWC General Council, which consists of a church leader representative from each organized Menno/Anabaptist national conference in the world.

In addition to the delegates, the AMIGOS committee is expecting about 700-750 participants. Unlike the delegates who represent the youth (ages 18-30) in the Menno/Anabaptist churches in their country, participants come representating themselves, for their own personal reasons and interests. The participants create the atmosphere of theological debate and discussion, as well as a lot of laughter and soccer playing. In Zimbabwe, GYS felt like a big family reunion with all the extended family…cousins you’d never met but heard about, grandparents who told stories of days past, and lots of email exchanging and promises to “keep in touch”. It was and continues to be all about seeing who was and is part of the Menno/Anabaptist family globally: To learn that what we imagine we have in common, we don’t…and to find sweet connections through life situations that draw us closer to one another. (more…)