Beware the Amish pirates

When There is No Peace: Where are the Saints?

August 30th, 2014 by PamN

The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” Luke 4:18-19

“…the hands of none of us are clean if we bend not our energies to righting these great wrongs.” W.E.B. DuBois

I traveled to Ferguson, MO from August 21-24 along with two other community organizers from New Orleans, LA. We visited the Canfield Green apartments where 18 year old Michael Brown was shot and killed by a police officer and where beautiful memorials had been created. One sign referenced the story of Cain and Abel in Genesis 4: 8-10 – “And the Lord says: ‘What have you done? The voice of your brother’s blood cries out.” And indeed, roses lined the street where traces of Michael’s blood were still evident, crying out for those with ears to hear.

We talked with Ferguson residents, including a group camped out in a parking lot across from the police station and some youth camped in the “approved assembly area” in the parking lot of an old car dealership. Both of these groups said they planned to stay until Darren Wilson, the police officer who killed Michael Brown was indicted, and we brought them water and ice and fruit as a way of expressing our support and appreciation for their persistent call for justice.

That evening, we saw how W. Florissant Avenue was closed to all thru traffic beginning at its intersection with Chambers Road, a full mile away from the “approved assembly area.” Anyone who wanted to join the protest had to walk a mile just to get to the protest site and then march in a spot cut off from the rest of the public, where police imposed a “5 second rule” which required protesters to keep moving, breaking up any conversations among groups of protesters who began to gather together.

This was only the most recent attempt to contain and squash people’s cries for justice. Others who had been in Ferguson earlier reported even more intense police repression. Police shot tear gas and rubber bullets at unarmed people who were in places they had every right to be including their own backyards, driveways and doorways. Purvi Shah of the Center for Constitutional Rights was part of a multigenerational crowd –including a number of children– into which police fired tear gas, with no warning and a full three hours before the midnight curfew that had recently been established. Many first person stories of encounters with police oppression are available if you look for them. What we saw in Ferguson was a community under occupation by police. No one felt safer. The constant threat of violence by police toward protestors was palpable.

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Remembering Our Identity

August 20th, 2014 by JasonS

We are Anabaptists. We are Mennonites. We are distinct from other Protestants and denominations. We care about peace, justice, community. We are a unique and special people.

Many of us feel this way or at least I know, at times, I do. There is a special quality of Christianity that is evidenced in Anabaptism. Yes, we were persecuted by the Holy Catholic Church, but we were also persecuted by fellow Protestants. There is severity and deep conviction in our confession of faith.

Yet, in truth, too often we rest on the laurels of our Anabaptist forebears. We recall or express nostalgia for the countercultural, anti-empire sentiments and actions of those who came before us, all the while colluding with the current empire on many levels in our life. Some of us (even unwittingly) invest in stocks for pharmaceutical corporations and weapons manufacturers, thus endorsing a system that benefit from death and destruction.

Many persons and whole churches have substituted absolute pacifism with Just War Theory. In that regard we have embraced Augustinean Christianity to the detriment of Jesus’ command to love even our enemies who persecute and abuse us. We claim a Mennonite identity, but too often embrace an American identity or political ideology (whether left or right). We fail to recognize the radical calling upon our lives, which is to root ourselves in a Christ identity.

Some of us need a fresh baptism, a next baptism to awaken us to Christ’s calling upon our lives. We may have been baptized in water, but now we need a fire baptism to burn out the iniquity and inequality that pervades our lives. Like a prairie fire that burns the dead things and promotes richer soil, so too do we need the Spirit of fire to prepare us to live more deeply and richly. read more »

MC USA Statement on LGBTQ Communities

February 17th, 2014 by JenniferY

MENNONITE CHURCH USA CHURCHWIDE STATEMENT ON LGBTQ COMMUNITIES, DIVERSITY, POWER, OPPRESSION & PRIVILEGE*

Introduction

Mennonite Church USA has roots in seventeenth-century churches planted by what today we might call “radicals” and “social justice activists” from Europe. Our church continues to grow and be enlivened by people who join us from many countries, backgrounds, races, genders, sexual orientations, abilities, as well as other diversities and differences. As Christians, we believe we are called to welcome these seekers of church community in our congregations and communities, especially as our government fails to serve all but a privileged few, with harsh laws frequently punishing difference. Assumptions about identity make some people more vulnerable to political biases and discrimination than others. Our concerns about the status of peace and justice in this country and in this world relate to how people are treated based on race, nationality, ethnicity, gender, sexual orientation, class, ability status, citizen status, religious identity as well as other statuses.

We reject our country’s mistreatment of people, repent of our silence, and commit ourselves to act with and on behalf of all our community members regardless of any status.

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Family

January 27th, 2014 by benjaminjanderson

You may have seen news lately about different countries considering new harsher penalties for sodomy or whatever language they might choose. It’s happening in Russia, Uganda, Nigeria and Kenya and I’m sure many other places.

These days in the US many queer folk are tracking the lawsuits in each state that are striking down the same-sex marriage bans. It’s exciting for sure and I look forward to June of this year when all consenting adults will finally be able to marry here in Illinois.

In the midst of all this though I see news stories of a strong trend in the opposite direction in many other parts of the world. When I see a young man accused of homosexuality being tried and beaten to death in the streets by a vigilante mob I’m shocked! I never worry about this happening to me when I step outside my home in Chicago. While there are parts of this country I worry that I might be physically harmed for being gay I never expect to be put to death due to my sexuality.

The disturbing thing about these laws is that the consequence imposed by the government for breaking these laws is meaningless. The reality is that that people accused of homosexuality may never make it to court and if they do they may even be killed in the courtroom. This is how intense the homophobia is in some countries.

When I read the article about what happened in Nigeria my mind went certain places and I suspect that many people’s minds and hearts do the same. I think about how terrible these people are. I wonder how they can do these awful things. How does someone cultivate this kind of hatred and violence in their heart? Finally I become indignant! read more »

Babel No More

July 15th, 2013 by PeterH

Crossposted from A Bible and a Bat’leth

Sermon preached on May 5, 2013 at Mississauga Mennonite Fellowship. In my introduction, I acknowledge the land and the many nations who have used, shared and lived on it since time immemorial, especially the Mississauga people. I introduce Christian Peacemaker Teams Aboriginal Justice Team and thank the congregation for inviting us to speak.

The following scripture texts have already been read: Genesis 11:1-9 and John 8:31-43

In her 2009 TED talk, entitled The Danger of the Single Story, the Nigerian writer Chimamanda Adichie, starts by identifying the stories she read as a child. Growing up in Nigeria, she began to read early on, and she read the books she could get; British and American children’s books. At the age of seven she began write her own stories.
“All my characters were white, blue eyed. They played in the snow. They ate apples. And they talked a lot about the weather. How lovely it was that the sun had come out. Now this despite the fact that I lived in Nigeria, had never been outside of Nigeria. We didn’t have snow, we ate mangos, and we never talked about the weather because there was no need to.”

The stories she read as a child only featured foreigners, so she wrote about foreigners, without even thinking that literature could be about Nigerian children until she encountered Nigerian writers.

Later, attending University in the USA, her roommate is surprised that she speaks English so well, that she knows how to use a stove. When she asks to listen to some of her tribal music, the roommate is disappointed to be given a cassette tape of Mariah Carey.

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A Pink Menno case study: Tension and Nonviolent Direct Action

July 11th, 2013 by TimN

Crossposted from As of Yet Untitled

An energetic mix of excitement and anxiety hung in the air. It was 10 pm on July 4, the second-to-last night of the Mennonite Church USA convention in the Pink Menno space. I was sitting with 40 others as we talked through the following morning. We planned to enter the national delegate assembly of Mennonite Church USA and use our bodies to make a visible, silent witness challenging the church to repent from its treatment of LGBTQ people. We didn’t know what would happen, but we knew that we had to take a stand.

Only 24 hours earlier, seven Pink Menno planners had developed the vision for the witness. It was our third convention organizing Pink Menno hymn sings and they had become a fun, familiar presence outside the worship spaces. We had our space a block and a half from the convention center. We had hundreds of people coming to seminars we hosted. However, we were a known quantity that could be too easily ignored. It was a situation that has been faced by many social change movements over the years.

Tension and MLK

Tension is a crucial part of nonviolent social change work, whether in the church or in broader society.

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Wanted: Stories of Women & Leadership in Mennonite Church USA (which I always think sounds like a sports team)

July 9th, 2013 by BeccaJayne

“I will tell you something about stories . . . They aren’t just entertainment. Don’t be fooled. They are all we have, you see, all we have to fight off illness and death.”
~Leslie Marmon Silko

I truly believe that sharing our stories–including the actual process of writing them out–is one of our most powerful tools–a small act that starts a transformation in ourselves and the world around us. What if sharing our stories could help future generations of both men and women? What if a story could “overturn a table” in the various Temples of our day– including in the bellies of our own communities and congregations? Social media’s given more women affiliated with Mennonite Church USA a chance to get a glimpse of the diversity and reality present in our national congregations and communities–a reality and diversity that’s not always heard or lived out, let alone celebrated.

Let’s change that. Every step and every story counts.

Wanted: Stories from any woman or girl who considers herself Mennonite or shaped by the Anabaptist-Mennonite traditions. Check out the newly launched Mennonite Monologues web site where stories can be told through essays, poems, art, songs, photographs, and other forms of creative expression. The Women and Leadership Project needs stories that speak to your truth and experience: joy and gratitude, as well as stories of lament and pain. Multiple stories are encouraged. Whatever story you wish to tell, it is welcome. All will be collected on our blog and may be submitted with a name or anonymously.

“Women have often felt insane when cleaving to the truth of our experience. Our future depends on the sanity of each of us, and we have a profound stake, beyond the personal, in the project of describing our reality as candidly and fully as we can to each other.”
~Adrienne Rich


Prompts to help get you started

-As a woman, what are the stories that have shaped your sense of leadership?
-What are your experiences of being called (or not called) to leadership in Mennonite Church USA?
-How have you been empowered by the church to lead?
-How have you been discouraged from taking on leadership roles?
-Do you think there is a difference in the ways women and men are cultivated to be leaders?
-Did you grow up seeing women in leadership?
-Who were your mentors?
-What is your ideal vision of church leadership in the future? Where do you fit in?

YAR, we need your awesomely radical selves! Thanks for helping to spread the word. ~Women in Leadership Project, Mennonite Monologues team

Jesus’ bad example: Overturning tables in Phoenix

July 1st, 2013 by CharlettaE

Image by Dave King www.flickr.com/photos/djking/3728775956/

Oh how I wish Jesus had set a better example!

Let’s be reasonable here. He should have proposed his prophetic action in consultation with the religious leadership far in advance of the Passover feasts. This would have reduced so much stress for the Pharisees and scribes.

He shouldn’t have made his case using sacred scriptures. Too risky, too radical, too much playing his religion card like he knew it all. Why did he have to bring Isaiah or Jeremiah into this, crazy activists claiming God’s house for foreigners, eunuchs and the like! One issue at a time now! How dare he come to the temple with an agenda!

He certainly should have worked within the structures to ensure no one would be offended, no one would risk the chance at dialogue due to untimely, unvetted mention of certain outcasts. Didn’t he know that if you want to include these people, you have to exclude those people.

He should have toned it down at least a little, no name-calling nor blocking pedestrian traffic in the temple. And what’s with the whip of cords!?

Read more and get involved over at overturningtables.org!

Beware of the Ministry-Industrial Complex

May 29th, 2013 by KevinD

Occasionally, I end up going to one of those “Christian” stores, or I get some sort of advertisement from them. Where I live, they are called “Family Christian Stores” with an emphasis on the family part. In other parts of the country, such stores also exist, but with different names. We have all been to those kinds of places. When I was an evangelical, that was where you went to get a Bible or some accessory for it, but I still occasionally end up going there for one reason or another. These stores have books by Sarah Palin and Joel Osteen, and entire walls devoted to American flags and New International Versions. We all know the type.

A couple of weeks ago, I received an advertisement catalog from one of those stores, and for some reason I looked through it. First, there was a bunch of customized Bibles. Sort of like some sort of collector’s item, there was a bunch of needless varieties of Bibles for purchasing. I always see this whenever I go to any bookstore – people treating the Bible like some sort of fashion statement. What really annoyed me was when I saw this. They have this line of patriotic clothing, but it is not just patriotic. They mix Christianity into their patriotism in an amazing way. They even have a “Jesus Saves” shirt stylized to read “JesUSAves.” They literally made Jesus an American and linked Christian salvation to Americanism. They are mixing Christianity, capitalism, and the American state into one single chimera. Now, this is not new. I have known that they were doing this for a long time, but this example proved to be the ideal opportunity to bring up the issue.

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Gelassenheit: Radical Self-surrender

May 7th, 2013 by AndrewS

As Anabaptism emerged in 1525, opponents of this new movement described those who became a part of this movement as “radicals.” They even described it as “the Radical Reformation.” Why did they describe this movement as “radical”?

In one way it seems fitting. The early Anabaptists did not seek to reform the church but to restore it to the way of Jesus—the way in which the community of Jesus was gathered and was taught. This way meant taking the teachings and life of Jesus seriously; to live according to his example. For example, given that Jesus was the Prince of Peace, it was a call for his followers to live by this same peace. When Jesus taught to love one’s enemies, it was a call to not seek ways of killing someone. Jesus, the kingdom that he inaugurated, and his invitation to participate in this kingdom is radical. Therefore to live by his example would be very radical!

There were several particular reasons why the Anabaptists were described as “radicals” in the 16th century. One reason was that to follow in the ways of Jesus required one to live according to his example. Menno Simons wrote in 1539 that “Whosoever boasts that he is a Christian, the same must walk as Christ walked.” A follower would need to make a voluntary decision to follow the way of Jesus. Second, was the conviction that to follow Jesus, the Prince of Peace, meant also being people of peace. This meant practicing nonviolence even if confronted by violence. “Pacifism” is the word used to describe this path of discipleship. They believed that God’s shalom (peace) would not come through violence. Third, the ways of Jesus, his kingdom, and thus the ways of the community—the church—seeking to be faithful to Jesus and the kingdom would lead to practices that would conflict with the principalities and powers. The focus of these principalities and powers was not, and would not be, the pursuit of the kingdom of God. This becomes apparent in that “the powers” normally use a top-down, authoritarian form of ruler-ship and power, whereas the Anabaptist understanding of church assumes a bottom-up, servant attitude towards the other. Also, the state could not depend on these radicals to participate in the call to war and killing. This was revolutionary. The call of the disciple of Jesus was to follow his will even if that put them into conflict with the will and desire of the state.

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Adventures in Anabaptist Comedy Improv Auctioneering

January 28th, 2013 by TimN

Crossposted from As of Yet Untitled.

This past month has been a busy one for me, starting with two and a half weeks in Chicago to help lead training for new trainees joining Christian Peacemaker Teams. One of the highlights was this video of the public witness to close Guantanamo and end torture in which I did some videography and my first ever voice over narration.

This past weekend was the first in our two weekend Peace, Pies and Prophets west coast tour. On Friday night, Jan. 25, we raised over $5,000 at Seattle Mennonite Church. It was a rousing good time, with Tim Ruebke at his most hyper auctioneering level that I’d seen yet.

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Beyond the Geese: Six Peacemaker Portraits for the days of Christmas

January 1st, 2013 by TimN

Crossposted for As of Yet Untitled

For each of the 12 days of Christmas, Christian Peacemaker Teams is honoring a specific CPTer for their peacemaking work. Here are the first six honorees. I wrote the first three and the last three were written by Sarah Thompson, CPT’s outreach coordinator:

Pierre Shantz

Pierre

For the first day of Christmas we’re thanking Pierre Shantz for his 15 years of full-time service with CPT, working for peace and justice first with the team in Hebron, then in Chiapas and, since 2001, in Colombia. Pierre is the longest serving field-based peacemaker, and also the silliest CPTer. Here’s a portrait I took of him while I was visiting the Colombia team this summer.

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Did He Mean It?

December 16th, 2012 by KevinD

As I am sure we all know, there was a tragic shooting in an elementary school up in Connecticut. This is not the first shooting in this country either — not at all. It seems like every week or so that there is a major shooting in the United States. Not all of them make national news, but they always make it to the local news. I have heard many different reactions to these tragedies, but I feel that I must address the typical reaction that I see from Christians, especially conservative ones.

I know this particular approach well because it is the view of my father. He feels that all of life’s evils can be solved by violence. He says we should bomb the Middle East, bomb China, reinforce Israel, and increase private ownership of guns. To put some icing on the cake, he also works for the Department of Homeland Security/Transportation Security Administration.

In addition to my father, a classmate of mine, who sits behind me in English, often talks about guns with another classmate of mine. He feels that all of these massacres could just be stopped if people carried guns. His logic is that if someone starts shooting, everyone else can just fire back and kill him. I am sure that we can all agree how flawed this logic is, but it nevertheless makes sense to him.

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Young Anabaptist Radical tweets from Goma while M23 rebels take city

November 24th, 2012 by TimN

Michael J (MJ) Sharp, was an occasional contributor here in the early days and the founder of a precursor to YAR, the Mennonite Progressives list. This week he was tweeting from Goma in the far east of the Democratic Republic of Congo as M23 rebels closed in on the city. It’s a great example of how Twitter can be used for first hand, grassroots reporting in conflict areas with a two way component not found in conventional media.

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The plank of the Forgotten War and the splinter of Muslim rage

October 1st, 2012 by TimN

Hiding behind the hillCrossposted from As of Yet Untitled.

Two weeks ago, Newsweek published a calculatedly inflammatory cover story in response to the “Innocence of the Muslim” protests in the Middle East. The cover featured a photo of protesters faces contorted in anger with the caption “Muslim Rage”. Newsweek also started an accompanying Twitter hashtag: #Muslimrage. Newsweek was fueling the flames that we already there: U.S. righteous disdain and disgust for the anger of Muslim protesters in response to a Youtube video.

For those of in the United States, I think this is a Matthew 7:5 moment. It’s comforting to settle into our moral high horse as we look at the killings in Libya of the U.S. ambassador. Certainly these deaths are tragic and wrong. But let’s consider what the plank in our own eye might be in this situation.

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