Young Anabaptist Radicals

I want to start by saying that I understand that a number of you have an extensive Christian education. By this I mean you have some background in Christian philosophy and theology. I, however, do not. I am mostly self-educated on these matters, bringing my experience and my studies to bear on the issues I’m about to discuss.

So, if this is something you have heard before or there is some technical term for what I am describing, then just bear with me.

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Is Christian unity in the public square an important goal to work toward? Here at seminary there are many people thinking about denominationalism as a theological issue/concern. I went to a conference to think about some of these issues. It was called Envision 08 (www.ev08.org) I helped out with a workshop on Sexuality and Faith. There were many young evangelical Christians who are freeing themselves from the grip of right wing politics there. The conversation was familiar to an Anabaptist like me, but it was like watching people hear the Good News for the first time. Everyone was so excited that faith meant more than rigid rules, hierarchy, and supporting the U.S.A.

The Declaration below, coming from “Envision: the Gospel, Politics, and the Future” at Princeton University June 8-10, 2008, began with an online dialogue of approximately 100 participants on June 2 about religion, social change, and politics. On June 8, a diverse panel of scholars discussed the results of the dialogue.

After attending the conference and hearing reports about the conversations that occurred throughout many aspects of the conference, the panel met and created the declaration. You can sign it if you want. (more…)

In follow up to my earlier post, the following is what I presented this past weekend at the Believers Church Conference (Believers Church includes Baptists, Penticostals, Mennonites, Brethren, etc…adult baptizers). I was the the young adult representative on a panel discussing mission and evangelism in light of denominationalism and congregationalism in the Believers church in our time. My answer is based on a personal theology of mission and recent reading as well as conversations I have had with young adults in the Mennonite church.
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Question: “How do young adults desire to engage in the church’s ministry of mission and evangelism? Where do you see possibilities and problems in the church’s approach to mission in our day? Provide illustrations.

The question asked assumes that mission and evangelism exist as departments or branches owned by the church. We know that ultimately mission and evangelism belong to God and so every Christian should naturally engage the world with mission and evangelism through the way they live. The church then is a group of Christians who gather together for mutual encouragement and building up and worship of God. Therefore mission is at the heart of this group of Christians called the church. The church does not design, select, and control mission and evangelism unless the church is purely viewed as a structural organization. If the church is viewed as a body of believers living in the way of Christ, then Christians of all ages, young adult, middle-aged adult, baby adult and old adult, are part of this body and together they engage the world with mission and evangelism because it is integral to who they are as individuals and as a larger body that God has called, is calling and will continue to call. (more…)

I also plan to attend the Believers’ Church Conference that Hinke mentioned a few days ago, at Canadian Mennonite University. (Hopefully, Hinke, we can meet up at some point!) I’m presenting a paper on Michael Sattler—everybody’s favorite Anabaptist, right?—and I plan to write up a little blurb on his understanding of the church for discussion here sometime in the next week. For now, though, I want to pose this question: What does it mean to call the church the body of Christ?

The theme of that conference, as Hinke hinted, is “Congregationalism, Denominationalism, and the Body of Christ.” It’s raising questions about what it means for the church to be, supposedly, one body, and what the implications are for church structures, practices, and self-understanding. For now, we can keep the question even broader. For you, is “the body of Christ” a meaningful description of the church? What specifically does it suggest? Where has it been used correctly or incorrectly?

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit. (1 Cor 12:12–13)

Hi All, I need your help. I will be presenting at a North American Believer’s Church Conference in about a week and will be representing young adults….ha! This is an impossible task and an enormous responsibility. The context of the overall conference is, I believe, the “tension” between the individual congregation and the denomination. The theme of this particular workshop I’m presenting at is “Missional vision and practice of denominations together with congregations in the Believers Church family: Present-day issues and opportunities.”

The specific questions are:
1. How do young adults desire to engage in the church’s ministry of mission and evangelism?
2. Where do you see possibilities and problems in the church’s approach to mission in our day? Provide illustrations.

Well I have PLENTY to say on these topics but I desperately need the counsel of others of my generation/culture or those who are “young adult” at heart. Questions like these should be answered in community and not by an individual. If you have problems with the language in these questions, by all means, provide alternative language as you answer the question as you understand it. These questions are asked in the context of a discussion about the local (congregational) and global (denominational) roles of the mission of the church and a trend toward “local-centred” mission initiative and the way that a Believer’s Church self-understanding intersects with missional ecclesiology.

I don’t think I’ve ever introduced myself on YAR properly before. I was born in Canada, grew up in E. Africa, went to the US for college (EMU), then worked in Virginia, went to seminary in Manitoba, Canada, spent some time in Mozambique, worked for Mennonite Church Canada and am now headed for Israel/Palestine soon as an international worker for Mennonite Church Canada. Faith-wise, I consider myself Christian anabaptist, from a Mennonite/Methodist family and am currently inspired by emergent/missional writings when they’re real and down to earth. I am often disillusioned with the church but hopeful at the same time.

I’ll post some of my opinions on my topic once a discussion starts :) And I really would appreciate feedback.

Not everyone can or wants to go to every conference. This is a summary of a recent conference. I think sharing the info that we learn at conferences is important.

The “Everything Must Change” tour came to Goshen College on May 9-10. This seminar was lead by renowned evangelical leader in the emerging Christian church movement, Brian McLaren. His focus for the event was addressing the following questions: “What are the world’s top global crises?” and “What does the message of Jesus say to those crises?”

Early on in the seminar, McLaren related a story in which he was leading youth worship as a young adult. He asked the youth to help him create a list of the major concerns at their churches. Issues such as whether or not to have guitars as part of worship music were brought up. He then asked the youth to help him create a list of the issues that they considered the most pressing global concerns, and issues like nuclear disarmament and famine came up. A startling difference was apparent between the two lists. Just like he suggested in the narrative of his story, McLaren instigated a call for a breaking down of the secular/sacred divide and for the Church to be deeply involved in the issues on the second list, the global list. Those of us who attended the seminar were treated to and challenged by a multi-dimensional, mixed media approach to exploring how to understand and deal with interconnected global crisis issues of planet, poverty, and peacemaking. The fourth major crisis McLaren introduced was “purpose”. He explained the latter concept in his assertion that “the biggest problem in the world is the way that we think about the biggest problems in the world.” (more…)

An older woman activist that I admire came up to me. She was obviously weary, and looked a bit as if she had just been crying. I had just received an email from her earlier, calling all the activists, who stand and witness for peace on Wednesdays at the Civic Plaza, to an emergency meeting. She asked me and my friend to come, saying in all sincerity, “we need a word of wisdom from the younger generation. We really aren’t sure what we should do.”

Only 2 or 3 people have been showing up in the last two months to the public witness here in town. Should we go on with our Wednesday 4:30pm vigils? Recently, the entire leadership of these vigils fell to this older woman–because others wouldn’t or couldn’t do it–and she was feeling exhausted. In addition to hoping to share the load with others, the sadness of the whole situation (16 more people were killed today in Iraq, for example) and the state of the world overwhelmed her. (more…)

I was surprised to see that there was little discussion about the Jeremiah Wright controversy on this blog; perhaps because it is being discussed in every other forum available.

At any rate, if nothing else, the whole charade has produced a number of interesting responses; I was particularly struck by the series that NPR did on black liberation theology. I think it was a thoughtful way to approach the Jeremiah Wright scandal: they asked the question “where is he coming from?”, and set out to find the answer. If you are interested, I have linked below a number of radio pieces on black liberation theology, particularly interesting is the interview with James Cone, a founding thinker in the black liberation theology movement.

Black Liberation Theology, in its Founder’s Words

The Roots of Black Liberation Theology***

Religious Scholars Discuss Liberation Theology

Understanding Rev. Jeremiah Wright

And here is a great video of a Catholic priest who was stopped on the street by a Fox News team to question him about why he was having Rev. Wright speak at his parish. This priest then goes on to basically own the Fox News reporter and give one of the better interviews I’ve ever seen on Fox News.

Fox News Owned by Catholic Priest (more…)

Okay so we are Young Anabaptist Radicals—but that doesn’t mean that we are in agreement on the basics. I’m not talking about the basics of what is “young” “Anabaptist” or “radical”. These terms have been discussed. I mean the basics of what is significant—what is the good, what is truth, what is moral, what is justice, what is our hope, and how do we know any of these things? And what is the minimum that we expect others to agree with us in order to discuss any of these things? Some of the disagreements we have originate in differing opinions on these matters, and we often go to loggerheads in our discussions because we think others think as we do. Folknotions brought up this issue in Katie’s “Tired” post, and I thought that perhaps instead of assuming where we are all coming from, perhaps we should explore it.

So, this is my recommendation: If you can, put your basic worldview down in a paragraph or two, so we can know where you are coming from when we discuss things. If it is significant in your life, then talk about Jesus and/or Scripture, but the most important thing is that you talk about the foundation of your beliefs and morality, not what you think others want to hear. (more…)

In order to learn from one another’s experiences, AMIGOS periodically sends out discussion questions to be shared among young people connected with Mennonite World Conference. The current questions are:

- What do you do to shape up your spiritual life?
- How do you pray? (for example: times in silence, etc.)

Para aprender de las experiencias de los demás, AMIGOS periódicamente manda preguntas para discusión para ser compartidas entre jóvenes conectados con el Congreso Mundial Menonita. Las preguntas actuales son:

- ¿Qué haces para mantener tu vida espiritual en forma?
- ¿Cómo oras? (Por ejemplo: tiempos en el silencio, etc.) (more…)

This semester we read To Live in Peace: Biblical Faith and the Changing Inner City by Mark Gornik in my missions class. Gornik was one of the founding members of New Song Community Church in the Sandtown-Winchester neighborhood on Baltimore’s West Side. Over the past two decades or so, New Song has been heavily involved in the revitalization of Sandtown through their urban ministries and Habitat for Humanity. Gornik’s book makes a theological argument for Christian engagement with the inner city, not as a “mercy mission,” but as faith in action that seeks to revitalize urban spaces and communities.

My reservations with the book are not so much what Mark Gornik writes, but what he didn’t write about. Gornik describes three historical periods of development for inner city neighborhoods — the Segregated Inner City, the Post-Industrial Inner City and the Global Inner City. However, I think we may have entered a fourth stage, the Gentrified Inner City.

To Live in Peace was published in 2002, just as the so-called “Baltimore Renaissance” came into full swing. Until the crash of the housing market, some of Baltimore’s inner city communities were in the midst of rapid gentrification and redevelopment — Inner Harbor, Pig Town, Fells Point, Patterson Park, Dundalk and Canton all experienced a demographic shift as the yuppies moved in and property values rose. I live in a tiny row house in Fells Point, a traditionally blue-collar neighborhood now transformed into a tourist attraction with boutiques and condos. My landlord purchased the property for about $50,000 in the mid-80’s. Last time I looked at the tax records, the property was valued over $300,000. The vast amount of development in Baltimore City over the past decade has not been in the realm of affordable and middle-class housing, but luxury condos, hotels, a new conference center and expensive office space. The urban wasteland around Johns Hopkins University Hospital is being cleared away to make room for hospital expansion and a new biology research park. (more…)

(x-posted at IndieFaith)
Greetings,

It is a blustery snow day out here in Waterloo County. I, however, snook into the church office before it got too bad . . . we’ll see if I get home. This is my first post here at YAR. And as I understand the tradition I should give a little sketch of myself.
I grew up in the Sommerfeld Mennonite church in southern Manitoba. I essentially stopped attending the church in junior high and after a brief hiatus from church-in-general I was baptized in the Evangelical Mennonite Mission Church just after I graduated from high school. At this time I pulled up stakes a did volunteering and eventually settled into a small non-denominational bible college (where I completed a BA and MDiv). In these years I was married to a former Catholic in the Anglican church while later attending a small house-church and inner-city baptist church. It was only after my academic career was put on hold (or extinguished) that I began thinking again about pastoral ministry. I realized that I could not pastor from nowhere. This eventually led me back to Mennonite church where I am now pastoring within Mennonite Church Canada. All this to say that my sense of Mennonite identity and theology are far from fixed. In my first year of ministry reflecting on what it may mean for me to be (or not to be) Mennonite led me to write the following article, The Impossible Anabaptist.
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In a number of posts in the last few months it has been quite clear that some of us have very different visions of what Anabaptism is than others. I wrote about this phenomenom two months ago on my blog on the Mennonite in a post on the four streams of Anabaptism. I thought that YAR folks might be interested the table I posted based on an article by Rodney Sawatsky (see the post above for more)

Streams of Anabaptism

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This morning Jonathan posted this comment over on the Young (White) Anabaptists Radicals post:

If you have any concern for new believers please read this…

http://www.mennodiscuss.com/viewtopic.php?t=5151&start=0

It didn’t quite fit with the existing discussion there, so I thought I’d move it to a new post for further comments. If you click on the link, you’ll find yourself at MennoDiscuss, a lively forum for Mennonite conversations.

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For years, I’ve had discussions about the term “Evangelical” with other Christians who see peace and justice as a core part of the gospel. I always argue that the term is too far gone and they argue that we should reclaim it. That it is theologically accurate and the best word to describe who we are.

At the same time, I’ve never been very comfortable with the label “Liberal” either. Coming of age with Clinton bombing countries right and left (7 or 8 depending on how you count) in the name of liberalism probably had something to do with it.

This week over on Revolution in Jesusland, Zack Exley used the term Covenantal Christians to describe a category that I instinctively identify with. (more…)