Young Anabaptist Radicals

Is Christian unity in the public square an important goal to work toward? Here at seminary there are many people thinking about denominationalism as a theological issue/concern. I went to a conference to think about some of these issues. It was called Envision 08 (www.ev08.org) I helped out with a workshop on Sexuality and Faith. There were many young evangelical Christians who are freeing themselves from the grip of right wing politics there. The conversation was familiar to an Anabaptist like me, but it was like watching people hear the Good News for the first time. Everyone was so excited that faith meant more than rigid rules, hierarchy, and supporting the U.S.A.

The Declaration below, coming from “Envision: the Gospel, Politics, and the Future” at Princeton University June 8-10, 2008, began with an online dialogue of approximately 100 participants on June 2 about religion, social change, and politics. On June 8, a diverse panel of scholars discussed the results of the dialogue.

After attending the conference and hearing reports about the conversations that occurred throughout many aspects of the conference, the panel met and created the declaration. You can sign it if you want. (more…)

I bet that got your attention. (more…)

In follow up to my earlier post, the following is what I presented this past weekend at the Believers Church Conference (Believers Church includes Baptists, Penticostals, Mennonites, Brethren, etc…adult baptizers). I was the the young adult representative on a panel discussing mission and evangelism in light of denominationalism and congregationalism in the Believers church in our time. My answer is based on a personal theology of mission and recent reading as well as conversations I have had with young adults in the Mennonite church.
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Question: “How do young adults desire to engage in the church’s ministry of mission and evangelism? Where do you see possibilities and problems in the church’s approach to mission in our day? Provide illustrations.

The question asked assumes that mission and evangelism exist as departments or branches owned by the church. We know that ultimately mission and evangelism belong to God and so every Christian should naturally engage the world with mission and evangelism through the way they live. The church then is a group of Christians who gather together for mutual encouragement and building up and worship of God. Therefore mission is at the heart of this group of Christians called the church. The church does not design, select, and control mission and evangelism unless the church is purely viewed as a structural organization. If the church is viewed as a body of believers living in the way of Christ, then Christians of all ages, young adult, middle-aged adult, baby adult and old adult, are part of this body and together they engage the world with mission and evangelism because it is integral to who they are as individuals and as a larger body that God has called, is calling and will continue to call. (more…)

Hi All, I need your help. I will be presenting at a North American Believer’s Church Conference in about a week and will be representing young adults….ha! This is an impossible task and an enormous responsibility. The context of the overall conference is, I believe, the “tension” between the individual congregation and the denomination. The theme of this particular workshop I’m presenting at is “Missional vision and practice of denominations together with congregations in the Believers Church family: Present-day issues and opportunities.”

The specific questions are:
1. How do young adults desire to engage in the church’s ministry of mission and evangelism?
2. Where do you see possibilities and problems in the church’s approach to mission in our day? Provide illustrations.

Well I have PLENTY to say on these topics but I desperately need the counsel of others of my generation/culture or those who are “young adult” at heart. Questions like these should be answered in community and not by an individual. If you have problems with the language in these questions, by all means, provide alternative language as you answer the question as you understand it. These questions are asked in the context of a discussion about the local (congregational) and global (denominational) roles of the mission of the church and a trend toward “local-centred” mission initiative and the way that a Believer’s Church self-understanding intersects with missional ecclesiology.

I don’t think I’ve ever introduced myself on YAR properly before. I was born in Canada, grew up in E. Africa, went to the US for college (EMU), then worked in Virginia, went to seminary in Manitoba, Canada, spent some time in Mozambique, worked for Mennonite Church Canada and am now headed for Israel/Palestine soon as an international worker for Mennonite Church Canada. Faith-wise, I consider myself Christian anabaptist, from a Mennonite/Methodist family and am currently inspired by emergent/missional writings when they’re real and down to earth. I am often disillusioned with the church but hopeful at the same time.

I’ll post some of my opinions on my topic once a discussion starts :) And I really would appreciate feedback.

Not everyone can or wants to go to every conference. This is a summary of a recent conference. I think sharing the info that we learn at conferences is important.

The “Everything Must Change” tour came to Goshen College on May 9-10. This seminar was lead by renowned evangelical leader in the emerging Christian church movement, Brian McLaren. His focus for the event was addressing the following questions: “What are the world’s top global crises?” and “What does the message of Jesus say to those crises?”

Early on in the seminar, McLaren related a story in which he was leading youth worship as a young adult. He asked the youth to help him create a list of the major concerns at their churches. Issues such as whether or not to have guitars as part of worship music were brought up. He then asked the youth to help him create a list of the issues that they considered the most pressing global concerns, and issues like nuclear disarmament and famine came up. A startling difference was apparent between the two lists. Just like he suggested in the narrative of his story, McLaren instigated a call for a breaking down of the secular/sacred divide and for the Church to be deeply involved in the issues on the second list, the global list. Those of us who attended the seminar were treated to and challenged by a multi-dimensional, mixed media approach to exploring how to understand and deal with interconnected global crisis issues of planet, poverty, and peacemaking. The fourth major crisis McLaren introduced was “purpose”. He explained the latter concept in his assertion that “the biggest problem in the world is the way that we think about the biggest problems in the world.” (more…)

ST’s post reminded me of a conversation I had last September with someone I’ve admired for his consistent commitment to justice-making over decades (peace and development work in Vietnam during the American War in that country, international and community interfaith work with the Fellowship of Reconciliation, etc).

Knowing that it can be easy to burn out or drift toward the mainstream, I was interested in how he’s sustained his passion and activism over the course of the years. His answers came almost faster than I could write. (more…)

An older woman activist that I admire came up to me. She was obviously weary, and looked a bit as if she had just been crying. I had just received an email from her earlier, calling all the activists, who stand and witness for peace on Wednesdays at the Civic Plaza, to an emergency meeting. She asked me and my friend to come, saying in all sincerity, “we need a word of wisdom from the younger generation. We really aren’t sure what we should do.”

Only 2 or 3 people have been showing up in the last two months to the public witness here in town. Should we go on with our Wednesday 4:30pm vigils? Recently, the entire leadership of these vigils fell to this older woman–because others wouldn’t or couldn’t do it–and she was feeling exhausted. In addition to hoping to share the load with others, the sadness of the whole situation (16 more people were killed today in Iraq, for example) and the state of the world overwhelmed her. (more…)

Sigh. I’m exhausted from preparing for a mediation session tomorrow.

A white highly educated straight man new to the church community has remained apparently oblivious to racist and unkind remarks, gestures and communications that he has done in the last number of years. I spoke up about them after I’d been profoundly hurt. Now we are going to have a mediation session. I’m nervous about so many aspects of this conversation tomorrow. I was doing my homework, but I thought I’d write to YAR for encouragement since I can’t concentrate anyway.

I keep praying that I don’t get angry or try to make a point to make myself feel better/look better. Vengeance is not mine. I must entrust myself to the one who judges justly. But the balance is hard when I have to speak up for myself and for others who are still silent. I’m praying that no matter what happens, myself and others who have felt isolated and marginalized by his behavior will be able to move on and not let him control our lives at church. (more…)

In order to learn from one another’s experiences, AMIGOS periodically sends out discussion questions to be shared among young people connected with Mennonite World Conference. The current questions are:

- What do you do to shape up your spiritual life?
- How do you pray? (for example: times in silence, etc.)

Para aprender de las experiencias de los demás, AMIGOS periódicamente manda preguntas para discusión para ser compartidas entre jóvenes conectados con el Congreso Mundial Menonita. Las preguntas actuales son:

- ¿Qué haces para mantener tu vida espiritual en forma?
- ¿Cómo oras? (Por ejemplo: tiempos en el silencio, etc.) (more…)

I’m not a radical. Not in the sense that some people might see it anyway. The term might be associated with those who espouse a more liberal socio-political worldview. It’s been used that way. And by that definition I am not a radical. Nor am I a “Young Anabaptist Radical”. If young means “under 25 & unmarried” then I’m lacking in the young department (I’m 28, if you want to know). I’m also not an anabaptist. Maybe not one that would generally fit into the traditional “anabaptist” stereotypes (if such a thing exists at all).

I thought I’d come clean.
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In the past few months I’ve been noticing a startling trend. Some of the most passionate people of my generation are returning to their home communities. After college, after working overseas, a surprising number of my peers are deciding – when they could go almost anywhere – to move back to the places they grew up.

Now, you might say that I’m biased – having just moved to back Elkhart, IN for Mennonite Voluntary Service when I grew up one town away in Goshen. And I am certainly excited about how our unit is flourishing in its first year — serving as a means for a number of us young people to re-commit to an area where we’ve already had ties.

But it’s not just us. A woman raised in central plains has returned to commit herself to finding ways to live sustainably. After two years with the World Council of Churches in Geneva, a seminarian returns to intern at a congregation of farmers and businessfolk. A group of recent graduates from Goshen College decide to travel among the Central States conference for a summer of learning about how people in their home region approach peacemaking. (more…)

I’m lifting a sub-thread from ST’s post inspirational lunch which has the potential for an interesting discussion of its own - we’ve certainly talked about sex before on YAR (check out sex outside of marriage, or is it really a sin? for all the talk about gayness you could care for.) Clearly sexuality is a central issue for all young people, and I think it’s one of the essential tasks for everyone, especially people in the typical YARer’s age range (thinking late teens to early thirties), to figure out how one’s sexual nature can be integrated & expressed in one’s life. But, getting ahead of myself, that already might be language that we’re not all comfortable with. So, here’s the conversation so far: (more…)

I had a great lunch conversation with two young white men today who are feeling the pressure to “produce and provide” and are looking for alternatives to succumbing to this stereotype and just joining the corporate project. After lunch, I wrote this:

As I think about our conversation more in the understanding of my daily work at a social services agency in town, I am reminded on the necessity to invite anyone and everyone with whatever ethnicity or background (age, sexuality, religion, political persuasion) to participate in the work of healing (and radical positive social change and happiness creation) in our society. There is enough pain to go around. Everyone can have a hand in creating peace. I think a place like where I work, is where push comes to shove, and the realization that we can’t find enough people (of ANY race, class or gender) to facilitate the creation of a new society, and not enough people to persuade others to stop beating each other in inter familial violence). It feels desperate.

There were some black people back during the time of emancipation, who didn’t want to participate in the mainstream US society, and they opted to farm somewhere and live in peace with their indigenous neighbors. Just a random thought about what it would look like if instead of clamoring to be just like white people (when I say white here, i mean the white people that southern black folks encountered…rich, conservative, separatist, tea parties, cult of true womanhood, Victorian, etc) and be accepted into their culture and politics, we searched the alternatives that our indigenous (to Africa) pasts gave us. but we didn’t for the most part. (more…)

I wanted to share this project that we started as a Sunday school class as a way to get to know other young adults in the area across denominations. Out of this project we hope to develop a website in our area for local young adults to list events and network better. I’d challenge other young adults groups to consider doing something similar as way of connecting with your local community by joining forces with other Christian brother and sisters.
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For many years now, high profile Christian leaders have been saying that homosexuality is destroying the church. It turns out that it may be their homophobia that is isolating the church and undermining opportunities for connecting with a new generation of non-Christians.

According to a new study by the Barna Group (an evangelical market research firm), perceptions of Christians among young non-Christians has nose-dived over the last decade. According to an article on Alternet reporting on the study:

Ten years ago, “the vast majority” of non-Christians [under 30] had generally favorable views of Christianity. Now, that number stands at just 16%. When asked specifically about Evangelicals, the number are even worse: only 3% of non-Christian Millennials have positive associations with Evangelicals.

These changes didn’t come out of the blue. The study found that the strongest negative trait associated with the church among non-Christians was “anti-homosexual” at 91%. A close second and third were judgmental (87%) and hypocritical (85%). According to the the summary of the study, as quoted on Alternet:

Non-Christians and Christians explained that beyond their recognition that Christians oppose homosexuality, they believe that Christians show excessive contempt and unloving attitudes towards gays and lesbians. One of the most frequent criticisms of young Christians was that they believe the church has made homosexuality a “bigger sin” than anything else.

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