Young Anabaptist Radicals

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straight to jesus

npr’s Fresh Air did a report today on Exodus and the ex-gay movement. I only heard the first part, but found it fascinating.

For those of you who have seen ‘but i’m a cheerleader‘ and thought it was over the top – think again. most interestingly, the men in the ‘ministry’ aren’t allowed to join health clubs (gay), share cigarettes (um… gay), use ironic/sarcastic humor (totally gay), or wear certain styles of clothing. gay styles. totally totally gay styles. oh my goodness those styles are gay.

For those of you who haven’t seen ‘but i’m a cheerleader’ – go watch it now. it’s great fun.

Rich Mennonites in an age of hunger

This past week, the executive board of Mennonite Church USA gave its approval for a $9.8 million building campaign. The new building, which will be built on the grounds of Associated Mennonite Biblical Seminary, will house both the offices of MCUSA and Mennonite Mission Network. MMN had approved the proposal back in July, but the board of MCUSA held back, wanting more information. You can read the full news release here.

I personally know (and respect) two of the members of the MCUSA board, so I need to tread somewhat carefully here, but I’m still not convinced that a new building worth $6 million (the rest will cover operating costs) is the best way to go. (more…)

Dr. Dobson Makes New Hamartiological Breakthrough!

Dr. Dobson of Focus on the Family has made a new breakthrough in Hamartiology that I just had to share with you:

“Culture bends and sways with the outcome of elections,” he said. “If you can find a politician who understands the institution of the family, … who understands that we are at war with those who want to destroy us utterly, who understands that liberal judges … need to be reined in, and if you can find a politician who lives by a strong moral code and believes in Jesus Christ, God’s only begotten son, … it would be a sin not to vote for him.” (Star Tribue)

That’s right, ladies and gentlemen, it is now officially a sin to vote for a anti-war candidate. Jesus couldn’t have said it better himself.

This reminds me of when I was a kid and had a subscription to Club House (and later Breakaway magazine). And I was a devoted listener of Adventures in Odyssey and Mr. Whittaker (featured above) back in the 80’s. Its wierd to try to reconcile the warm and nostalgic memories I have of that show with the outrage I now feel at quotes like these from Dr. Dobson. Anyone else out there who finds themselves robbed of their childhood icons?

feel-good progressive evangelical leader getting old

I recently went to hear Jim Wallis speak near Minneapolis. I went because I had a question I wanted to ask him and because I wanted to see if my annoyance with him is more than me just being cranky. He was pimping the paperback version of his most recent book so I thought I would go. He talked for a long time and was “funny” and “charming” and didn’t really say any thing I haven’t heard from him before in radio interviews or writings for Sojourners. I haven’t even read his book and I’m tired of it.
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the difference between ‘fair’ and ‘objective’.

i’m sure others have said this better. feel free to link to them.

as i read and watch the news i am continually surprised by the lazy reporting that comes out under the guise of being objective. i’m not concerned about fox news being a GOP lap-dog, or the fact that every news source actually has some bias – that seems so obvious as to be inconsequential. what bothers me is the method through which all the media outlets, with all their different biases, attempt to fascimilate objectivity.

i read over and over again that so-and-so said “this-and-such” and ‘the opponents’ are saying “that-and-whatever”. but at no point does the journalist bother to look into the facts on their own. we are still left taking the word of whatever sources are quoted. it’s the “crossfire” issue all over again. ‘fair and balanced’ lap-dogging is very different from solid objective reporting. we already know what everyone is saying, that’s a PR job, what we want to know is who has the facts behind them.
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against tradition: a polemic

(this started as a comment and then grew)

personally, i’m rather fond of ignoring the 1200 years of church history between constantine and menno. well, ignore isn’t quite the right word, and menno and constantine aren’t where i would stop.

honestly, constantine was obsessed with making a state church (bad idea) and menno was a strong proponent of celestial flesh theology (yes, jesus passed through mary as ‘water through a pipe’, and no, that was not supported by the science of the times). i’m not saying the last 2000 years are worthless, but they don’t get to be worthwhile guides just because they happened.

i agree that mennonites have a pretention of newness. we’ve been new for nearly 500 years now. in fact newness itself could be called a pretention if you believe that everything has already been thought of or done (give or take the advance of technology and everything that comes with it (such as globalization of nearly everything from world-views to nestlee’s quick).

but what say we reconsider some things? let’s even ignore the howevermanybillion years before christ, because we can (it’s especially easy to ignore the parts no one wrote down). if by ignore we mean ‘not to practice or agree with’ rather than ‘to pretend it never happened’, i’m happy to ignore quite a few things in and out of the bible and church history.

i think the church is in a horrible mess for being 2000 years old. i don’t mean that an organization at 2000 should be better than this one is, but that quite possibly organizations should never be aloud to get that old. too much red tape, too much baggage, too much confusion of the mission statement. i’ve seen three years water down a mission statement.
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Rauschenbusch on the church

“The Kingdom of God breeds prophets; the Church breeds priests and theologians. The Church runs to tradition and dogma; the Kingdom of God rejoices in forecasts and boundless horizons. The men who have contributed the most fruitful impulses to Christian thought have been men of prophetic vision, and their theology has proved most effective for future times where it has been most concerned with past history, with present social problems, and with the future of human society. The Kingdom of God is to theology what outdoor colour and light are to art. It is impossible to estimate what inspirational impulses have been lost to theology and to the Church, because it did not develop the doctrine of the Kingdom of God and see the world and its redemption from that point of view.”

Walter Rauschenbusch, A Theology for the Social Gospel, 1917.

Mennonites Notes from a Catholic University

  • There is a more penetrating paradox of joy and sorrow in receiving a eucharistic blessing than I have ever elsewhere felt. The gentle yet commanding touch of the priest, the exaggerated sign of the cross he imprints on my body, the quiet murmur of a trinitarian blessing intended directly for me: this is surely how it must feel to be embraced and sent by the church! Yet my fellow faithful have just joined a deeper blessing that not only signifies but embodies their unity with each other, with the whole history of the Church, and most especially with the Christ whom they touch, feel, and taste. The sign of my embrace is the sign of my exclusion, not out of malice or in error but because all we can do from our wounded distance is to touch. To touch is to hope for healing.
  • ‘Orthodox’ and ‘Radical’ tend toward the same root, which is the right praise of God. It is all the same tragedy whether Catholics (by assuming that God is contained in their liturgy) ignore the disruptive grace that emerges from proper doxology, or whether Mennonites (by assuming pretentious airs of ‘newness’) undermine the long history of faithful prayer that encompasses every true justice and every true church. There is no Christian doxology without justice and no Christian justice without doxology.
  • A doctrinaire simplicity will never know the wonder of God’s presence inside a building erected with all the extravagance due God’s name, where every detail is molded with care and every resource is quickly marshalled to express our praise. Unflinching extravagance will never discover that a material renunciation for the sake of each other, for the sake of the poor, makes possible the real presence of Christ among all the faithful who have meanwhile become friends. Neither the cathedral nor the house church can be too quickly rejected. Both are beautiful.

YAR Travelogue from Venezuela No 4: A Chávez Supporter

After 3 blog posts describing conversations with Chávez opponents (or at least skeptics), its about time to offer a different perspective. Fortuantely, yesterday we arrived at the home of Andrés, a long-time friend of Charletta and a devoted Chávez supporter.

But before I get into more big picture politics, I’ll share my first-hand experience with the Venezuelan public healthcare system, the target of Chávez’s Mission Barrio Adentro (I hadn’t heard of it till I found this wikipedia entry). I went to a Integrated Diagnostic Centers (CDI in Spanish) in a poor neighborhood just outside of Maracaibo to have a throat infection looked at. Andrés explained that this was a level 3 clinic (level 1 being a doctor treating people in his or her own home). The system seemed fairly informal, but efficient. There were 20 people waiting in the lobby when we arrived. With no receptionist, Andrés simply went up to a doctor and asked her if they could examine me. She said yes and we sat and waited for 10 minutes. In that time, most of the people in the waiting room were moved through. And nobody paid any one or even talked to a receptionist. (more…)

Running from the Military Police

This last weekend, I had to decide exactly how radical I wanted to be. I was put in a situation where I stood between an AWOL soldier and the military police, who very much wanted to arrest him. If only I had a nickel for every time this happened, I’d have close to five cents. Okay, so maybe it wasn’t exactly a classic “What would you do?” moment, but it was interesting just the same, and I thought y’all might be interested in hearing about it.

A conscientious objector, who has been trying to get out of the Army for more than two years, was facing a deployment on Friday night. He had applied for CO status and was denied … twice. While he was in Iraq the first time, he refused to load his weapon even when on patrols. When he got back he filed a Habeas Corpus in federal court, challenging the ruling, and was denied … thrice (if you count appeals and temporary restraining orders). He made it very clear to his chain of command that he was not going to go back to Iraq under any circumstances. They hadn’t even gotten him to pick up his weapon for about a year. His commander, however, wasn’t taking no for an answer. So, Agustin made himself “unavailable” during the final deployment formation (aka he went for a drive at an undisclosed location). Saturday morning, he went to the military police station and turned himself in.

At that point, he expected to be court-martialed, given a dishonorable discharge, put in jail for 5-9 months, and then move on with his life. I’m not sure why he expected this to happen. Maybe because that’s what his military counselors, his lawyers, and current precedent suggested would happen. It was not to be, though. He was instead brought back to his house where his wife, two daughters, and I were hanging out, and he was told to get his gear. He explained that there was no point, because he wasn’t going to deploy. The First Sergeant was like, “Okay, whatever.”
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“That which exists is possible”

Today I had the chance to hear Gene Sharp speak at the John Howard Yoder Dialogues on Religion, Nonviolence and Peace at the University of Notre Dame. I was not familiar with Sharp’s work prior to this event, although his most famous book is The Politics of Nonviolent Action. Sharp’s talk, entitled “Principled Non-violence: Options for Action,” was interesting on many levels and, I think, quite pertinent for us YARs. (more…)

second time around

for thos of you who missed it the first time around (and i guess now a second time, since we just got Katie’s new posts up), Katie posted a link (hidden deep in her introduction) to a great little speech she gave.

i wanted to pull it to the forground here and identify some of the fantastic questions it addresses – maybe get some conversations going over it.
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YAR Travelogue from Venezuela No. 3

On Tuesday we took a tour of the area around Merida with our guide named Alberto. Alberto was born up the valley from Merida in the Andean foothills and for the last 7 years has been a guide for tourists. He told us stories of mountain rescues and handling Anacondas. When I asked him what he thought of Chavez, he said that he liked Chavez, but not the people he works with. Specifically, Alberto likes what Chavez has done to protect Venezuelan culture. He grew up watching Dawson’s Creek on television, but now television stations must also carry some Venezuelan content. In the same way radio stations must regularly air an hour of Venezuelan music. Alberto felt this was a good way to protect Venezuelan culture from being lost.

When I asked Alberto what he didn’t like about the people who worked with Chavez he talked about the corruption he witnessed first hand at an organisation he worked for. He said they recieved government money, but didn’t do anything to show for it.

Chavez has good ideas Alberto said, but they aren’t always carried out well.