In class we’ve been studying a lot about New Monastics. Lots of good stuff that you can read about it in many places, some even on this blog. Since it’s a fluid movement, I was wondering when they are going to update, change, or adjust their 12 marks. I have some comments on a few, and I’m sure others do as well, so when is the next conference? Or do we just email somebody like Johnathan W-H?
I agree (in thought and action) with a lot of what is said in the 12 points and what I see in the daily lives of the community around me and my interaction with some of these folks. But my particular question is spurred with regards to mark 1, which says that they relocate to abandoned places of Empire.” Some think that I am doing the “new monastic thing…” I’m not sure about that, but I do know that I am in my home area…and it fits many of the descriptions, but it’s not abandoned by Empire. Or do they mean that it’s abandoned by Empire because no (or hardly any) white people live in the area? There is a beautiful organic culture here and I don’t want to discount that by saying it’s abandoned. I think it is important to affirm the initiative of persons rather than possibly falling into “white savior” complexes again. I see that many New Monastics are very aware of race and class dynamics, so I’m hoping that mark 1 can be articulated in a more antiracist way. (more…)
October 29, 2008
activism, Anabaptism, Awesome Stuff, Change, Church, Civilization, communication, culture, Current Events, Education, Ethics, Exclusion, Faith, Gender, Group Identity, Interpretation, LGBTQ, liberation theology, Love, New Monasticism, Reviews, Sex, Sexism, Spiritual Life, Theology, Tradition, Young Folks
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I’m not even 30 and I feel like a curmudgeon. I’m not interested in books and movements that herald the promises of our changing world. We are interested in the emergent, the yet to come; we want to be the New Christians occupying the frontiers of change. When I hear this way of talking about our faith, part of me wants to run the other direction. But I recognize that I am also permeated with this generational sensibility. The “new” for me was choosing an old tradition as a way to navigate into the future: I became Mennonite.
We are dying for the new and exotic, something to set us free from a troubling past and open us to the yet to come. New horizons. New frontiers. Our gaze fixed on the emerging future; our backs to the past. We are now suckers for anything “postmodern,” whatever that means. The old ways of our parents are passÃ©. All that stuff didn’t seem to work and we’re tired of it. I wonder if we feel what Sebastian Moore discerned in his tradition as a catholic neurosis:
The effect of being continually exposed to the truth which is doing one no good is distressing to the soul. There can even result a kind of unbelief, an exhaustion of the spirit, which is all the worse for being parly unconscious. (God is a New Language, p.21)
October 23, 2008
Anabaptism, Church, Young Folks
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It is time for the 2nd preach-off between Associated Mennonite Biblical Seminary and Goshen College. The first one was in 2006 (organized by some YARs) and it was very successful.
For the preach-off, folks will give three-minute sermons on scriptures they’ve received 24 hours prior. People can vote with their donations, and a panel judges will give humorous feedback.
The donations benefit up and coming young adult leaders from the Global South by giving them a full scholarship to attend the Global Youth Summit (July 10-12 in AsunciÃ³n, Paraguay).
In addition to the fun of preach-off, we realize that the lives of many people in Northern Indiana have been enriched by connections with the global church. So this event will be interspersed with short testimonies from people in the area, celebrating these ties as we raise funds to support the next generation of Anabaptist leaders from around the globe.
So, YARs…we’re collecting crazy passages. If you know of one, please write the reference as a comment. Your help is appreciated…and if you’re in Northern Indiana at 6pm on Dec. 6 you are warmly invited to materialize and participate!
October 17, 2008
Anabaptism, Anniversary, Awesome Stuff, Change, Church, communication, Community, Current Events, Dumb Stuff., Economics, Ethics, Evangelism, Fair, Faith, Fun, Global Church, God, Group Identity, Interpretation, Language, Leadership, Love, Objective, philosophy, Poetry, Poll, Sports, The Bible, Theatre, Theology, Tolerance, Wealth, Writing, Young Folks
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BAGHDAD (AP) – Hundreds of terrified Christian families have fled Mosul to escape extremist attacks that have increased despite months of U.S. and Iraqi military operations to secure the northern Iraqi city, political and religious officials said Saturday.
Some 3,000 Christians have fled the city over the past week alone in a “major displacement,” said Duraid Mohammed Kashmoula, the governor of northern Iraq’s Ninevah province. He said most have left for churches, monasteries and the homes of relatives in nearby Christian villages and towns.
“The Christians were subjected to abduction attempts and paid ransom, but now they are subjected to a killing campaign,” Kashmoula said, adding he believed “al-Qaida” elements were to blame and called for a renewed drive to root them out. (more…)
October 11, 2008
Iraq, Terrorism, war
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23 About that time no little disturbance broke out concerning the Way.Â 24A man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the artisans.Â 25These he gathered together, with the workers of the same trade, and said, “Men, you know that we get our wealth from this business.Â 26You also see and hear that not only in Ephesus but in almost the whole of Asia this Paul has persuaded and drawn away a considerable number of people by saying that gods made with hands are not gods.Â 27And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis will be scorned, and she will be deprived of her majesty that brought all Asia and the world to worship her.”
28 When they heard this, they were enraged and shouted, “Great is Artemis of the Ephesians!”Â 29The city was filled with the confusion; and peoplec rushed together to the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s travel companions.Â Â Â – Acts 19:23-29 (NRSV)
(my version of Acts 19…don’t get huffy I’m not translating from the Greek)
A man named Henry Paulson, a secretary who made decisions about currencies, brought no little business to the Senate. These he gathered together, with other wealthy men, and said “Listen everyone, I don’t like to mix in the market anymore than you do. De-regulation has served us well for some time. But you see, we’ve gotten ourselves into a bit of a mess. This market, it has served us well for some time and made us all rich and powerful. But, the market needs more – it’s hurting. And we can’t lose the business. Now, a number of so-called “progressives” are concerned about the mortgage crisis – remember those mortgages? Ah, they were good for us weren’t they? Well, now they’ve gone sour. And a number of folks are concerned that everyone is going to lose their homes and be out on the street. But, really gentlemen, I’m much more concerned that, if we don’t act quickly, they’ll not only lose their homes, but we’ll lose lots, and lots, and lots of money. And we don’t want to upset the market – it gives us all that power remember? So, I need you guys to help me out: tell all those bleeding hearts to shut up for a while, scare the nation into thinking that all will be lost, and pass this bill giving me a lot more power to make you and all our friends alot more rich. I know you are concerned now, but you’ll thank me in the long run.”
When they heard all this, they agreed and said “Great are the fudamentals of our economy!” The country was filled with confusion, and bills were hastily past, and many were left wondering what protection was out there for them.
A week later, everyone forgot and Paul went to Macedonia (Acts 20:1).
October 9, 2008
Consumerism, Corporations, culture, Death, Economics, Stewardship, The Bible, Wealth
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(Hi friends. Tis been awhile.)
Lately, I have been thinking about the Biblical stories that star God’s voice. (You know, humans actually hearing God in the middle of the night and assuming it’s someone else.) I wish I could say God’s voice is what’s waking me up at 4 in the morning. Mostly, I fear that the news and election are the real voices echoing in my head. I admit, I still hold a bit of angst about getting involved politically, just as my ancestors did. It’s hard to come to terms with wanting to be an activist, an Anabaptist, and still realizing that we’re most likely never going to have a president who does not want to be the world’s superpower in both “peace” (military might) and prosperity at the sacrifice of other nations. It’s harder still to watch my heart harden around other Christians who do not share my views on how we should work on the “mighty ache” in the world, those who view “the other” candidate as more Christian. Yikes… But let’s be honest–mirroring Shane Claiborne’s views–if Jesus was running for president, neither of the candidates would vote for his platform! It’s so radical, so embracing of the weak and misguided, that we’d nervously laugh him off the platform. All this election talk and anxiety has made me realize something else: Most friends and family know where I stand politically; my t-shirts, posters, and discussions make it clear. But am I just as vocal or transparent about my support of a Christ-led life in the presence of those who don’t know me well? And how can I do this without becoming what I so “lovingly” now refer to as “a crazy Christian”?
When and where do you hear God’s voice, and what is keeping you up at night? Plant your suggestions here.
And in the meantime, here’s an excellent radio source for listening to diverse issues of faith, ethics, and the human heart not found on NPR or Fox called SPEAKING OF FAITH: http://speakingoffaith.publicradio.org/
October 9, 2008
activism, Bias, communication, Community, Current Events, Evangelism
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Crossposted from As of Yet Untitled
I’m in the midst of a 5 day stay in LaGrange, Georgia hosted by the Alterna community as part of the Christian Peacemaker Teams steering committee meetings. Today I had the opportunity to interview Anton Flores, one of the founders of the community.
Anton has lived in LaGrange for 15 years and for 10 years he taught at LaGrange College. Today his full time, unpaid works is with Alterna. During the week, I’ve noticed he is often on his cell phone as he recieves calls from people in crisis. Whether it is legal, health related or housing crisis, Anton help Latino immigrants navigate the situation in this small town of 28,000.
A significant portion of Anton’s time is spent helping people caught in the legal system. Anton goes to court every week as an advocate for local Latinos who have been fined, most often for driving without a license (it’s impossible for those without documents to get one in Georgia). Anton estimates fines paid by immigrants and low income people in LaGrange each year to be at least $125,000, a sizable contribution to local government by a group that makes up only 5-10% of the population.
Last year Anton set up an office in a local Hispanic grocery so he could get to know the community. The arrangement was so successful in connecting with the Latino community, that he no longer needs to go looking for work. His work finds him on his cell phone wherever he is.
But Anton isn’t only content to fight fires. He also challenges the system that creates these crisis. In our conversation he described the paradoxes of the system that depends on undocumented immigrants for labor even in building military barracks and the LaGrange courthouse. Anton pointed to the way Atlanta heavily recruited Mexican immigrants as labor in the years before the 1996 Olympics as they struggled to make deadlines. Though the system needs the laborers, they are the ones forced to take all the risk. Along with crossing the border without documentation, they also must find false documentation. Anton described his experiences doing courtroom advocacy in which he watch a judge mock those who used false names in a way that made them out to be liars and untrustworthy. In reality, they were hard working, honest people forced into fraud by the system that needed them.
October 6, 2008
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I have found a few interesting articles that have come out from person of color perspectives on aspects of Christian “progressivism” or “monasticism”.
Here’s one by Chanequa Walker-Barnes on New Monasticism and White Privelege
Here’s one by Anthony Smith at Emergent Village on the tendency for “not voting” in progressive circles
Here are responses by Brian McClaren and David Fitch.
Then there’s this piece by Tim Wise on how white privelege is manifesting itself in the US presidential election.
October 3, 2008
Current Events, Language, Polemics, poverty, Power, President, Privilege, Race
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I will not die an unlived life. I will not live in fear. –Dawna Markova
Over the summer, I was asked if I would be willing to teach a Sunday School class at my church on grief and loss. I agreed without any hesitation. When I recently sat down with the pastor, I realized that she had titled the class, “Living and Dying Well.” I had been thinking a lot about resources for loss, but the change in name reoriented me; now I am pondering what it means to live well. I could probably change the name of the class, but I’ve always loved a good challenge and it seems to me that they’re equally important and equally difficult discussions in the Western world.
When I think of living well, I think of laughter, good meals, a nice bottle of wine, practicing resurrection, community that shapes and sustains. But I wanted to pose this question to each of you, as well. As you go about your daily lives, whatever your goals and whatever your place in the formal economy, what does it mean to live well? How does it incarnate itself for you?
October 2, 2008
Love, Mental health, Spiritual Life
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I just received a post from a man in Pennsylvania who is responding to an essay on “Dehumanization of the Homeless” on the Mennonite Poverty Forum. (This post is edited some, so if you want to read the full post in its context, please go to: http://groups.google.com/group/mennonite-poverty-forum/browse_thread/thread/b4a61d17a32cbe4a)
How would you respond to this? What does this say about Mennonites in general?
Here in my area the Mennonites control my county in all legal aspects and purposely made an ordinance so the poor can no longer eat out of garbage bins at the backs of stores so the food that is edible but past date is left to rot while people go hungry.
Mennonites will never join or become part of your group At least the Mennonites from Lancaster County, PA They are part OF the problem you speak of and work their best to extract every ounce of flesh from the homeless and those who have next to nothing I know I have eaten with the homeless as I am near homeless myself due to physical illness and have seen the inhumanity and how the mennonites and amish treat those in need.
The only people in my area that do a THING for the homeless are the Catholics and that is mostly lip service and a free bowl of cereal but at least that is something!
In my area there is a saying: If you need a helping hand DONT ask an Amish person or a Mennonite and I know (more…)
October 1, 2008
Bias, Bigotry, City, Love, poverty, Privilege, Tolerance
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