As part of the conversation that often occurred in response to Mennonites in Northern Ghana, who were asking me “what does it mean to be Mennonite?” I would quote a snippet from Menno’s document. (I mean, only sometimes, when they asked specifically about Simons, because “church founders” are a BIG deal there). But the language was such that I always found myself changing the words. These folks loved Jesus, and they weren’t necessarily asking me about what Jesus had to say about discipleship and prayer, but they wanted to know what Menno had to say. They had only relative familiarity with British English and most are distanced from the written word. I wonder if I translated the following accurately? I wonder if it matters? How would you translate/summarize this part of Menno Simon’s Why I Do Not Cease Teaching and Writing (1539)
“True evangelical faith is of such a nature that it cannot lie dormant, but manifests itself in all righteousness and works of love; it dies unto the flesh and blood; it destroys all forbidden lusts and desires; it seeks and serves and fears God; (more…)
February 15, 2010
Anabaptism, Change, Clothing, communication, Community, culture, Death, Discipleship, Education, Ethics, Evangelism, Global Church, God, Group Identity, History, Interpretation, Language, liberation theology, Nonviolence, Peace & Peacemaking, philosophy, Poetry, Polemics, Politics, poverty, Power, Prayer, Privilege, Stewardship, The Bible, Theology, Tolerance, Tradition, Wealth, Writing, Young Folks
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Please, I am wondering if anyone knows of a less militarized way of labeling a group of people who commit to praying for an event or process. I am gathering a group of people to give SERIOUS prayer support to the process of pastoral transition at church. Traditionally, the term “prayer warrior” has been used. I like the sense of commitment, power, authority, determination, and passion that this label carries, but it is just too violent. Warriors kill and train to dominate and decimate their enemies. We are pacifists and so need a better term…one that connotes all these qualities above but isn’t war-like. (more…)
December 5, 2009
Change, Church, communication, Contemplation, Group Identity, Language, Military, Nonviolence, philosophy, Spiritual Life, war
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Thanksgiving makes me nervous.
For years, I’ve gotten a sinking feeling in my stomach as the month of November draws to a close and this day looms. On the one hand, Thanksgiving is about joy and gratitude. It is a time when I travel to see family and friends, welcome a few days of rest and look forward to the holiday season. In my mind, I know it is a good thing to have a day where the sole emphasis is to give thanks to God for all God has done. I also appreciate the opportunity to celebrate all my loved ones do and are to one another.
And yet Thanksgiving reminds me of a beautiful but altogether itchy sweater. Sure it looks good on the rack in my closet. It is slimming, well-made, gorgeous color—everything you could hope for in a sweater. But if I put it on I’m guaranteed to spend the whole day tugging, scratching and feeling downright uncomfortable. Try as I might, I can’t shake that weird feeling about that good ole holiday. It gets to the point where weeks in advance I’m trying to come up with other things to say besides “Happy Thanksgiving.” And since “Happy Day Off” doesn’t cut it I go ahead and mutter the greeting anyway, wheels still turning for a suitable substitute. (more…)
November 25, 2008
activism, Anniversary, Bias, Change, Church, Civilization, Clothing, communication, Community, Conscientious Objection, Consumerism, Contemplation, Corporations, culture, Current Events, Death, Economics, Education, Environment, Ethics, Fair, Faith, Family, Food, Foreign Policy, God, Group Identity, Guns, Hate, History, Indigenous, Interpretation, Language, Leadership, liberation theology, Love, Loyalty, Nonviolence, Peace & Peacemaking, philosophy, Power, Prayer, Privilege, Race, Schism, Spiritual Life, Stewardship, Stories, The Bible, Theology, Tolerance, Tradition, Wealth, Writing, Young Folks
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It is time for the 2nd preach-off between Associated Mennonite Biblical Seminary and Goshen College. The first one was in 2006 (organized by some YARs) and it was very successful.
For the preach-off, folks will give three-minute sermons on scriptures they’ve received 24 hours prior. People can vote with their donations, and a panel judges will give humorous feedback.
The donations benefit up and coming young adult leaders from the Global South by giving them a full scholarship to attend the Global Youth Summit (July 10-12 in Asunción, Paraguay).
In addition to the fun of preach-off, we realize that the lives of many people in Northern Indiana have been enriched by connections with the global church. So this event will be interspersed with short testimonies from people in the area, celebrating these ties as we raise funds to support the next generation of Anabaptist leaders from around the globe.
So, YARs…we’re collecting crazy passages. If you know of one, please write the reference as a comment. Your help is appreciated…and if you’re in Northern Indiana at 6pm on Dec. 6 you are warmly invited to materialize and participate!
October 17, 2008
Anabaptism, Anniversary, Awesome Stuff, Change, Church, communication, Community, Current Events, Dumb Stuff., Economics, Ethics, Evangelism, Fair, Faith, Fun, Global Church, God, Group Identity, Interpretation, Language, Leadership, Love, Objective, philosophy, Poetry, Poll, Sports, The Bible, Theatre, Theology, Tolerance, Wealth, Writing, Young Folks
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I have found a few interesting articles that have come out from person of color perspectives on aspects of Christian “progressivism” or “monasticism”.
Here’s one by Chanequa Walker-Barnes on New Monasticism and White Privelege
Here’s one by Anthony Smith at Emergent Village on the tendency for “not voting” in progressive circles
Here are responses by Brian McClaren and David Fitch.
Then there’s this piece by Tim Wise on how white privelege is manifesting itself in the US presidential election.
October 3, 2008
Current Events, Language, Polemics, poverty, Power, President, Privilege, Race
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Last Thursday, I had a conversation with a professor and a fellow student that gave me a window on the Mennonite narratives on heterosexual privilege. We had discussed Obama’s speech and white privilege in class. After class, I asked about heterosexual privilege. My prof and classmate both responded that a concept of heterosexual privilege “trivialized racism” since the sufferings of African-American are so embedded in our culture (I guess with the implication that the sufferings of LGBTers aren’t). My prof even claimed that the bans against single-sex marriage and other anti-sodomy laws were not persecution, but just limited the “freedom” of LGBTers.
This was a quick conversation in passing, so I didn’t really have my wits about me to respond. These are both caring, intelligent people who care deeply about social justice issues. Yet, for some reason, they don’t consider queers a persecuted group. I realize that I also don’t know yet enough about the history of this issue to be really comfortable about a response. However, after more reflection and conversation, I do have a couple of responses / observations —
- I don’t think that my colleague’s response is really about “trivializing racism.” It’s about not defining the queer experience as a social justice issue. As soon as LGBT is defined as a social justice issue, then the Mennonite Church is on the wrong side of the issue. As long as we can keep this just about Scripture and not how Scripture has been used to persecute or block access to institutions, then the Mennonites can have it both ways — we can advocate for social justice and keep the gays out.
March 31, 2008
Bias, Bigotry, culture, Education, Exclusion, Fair, Group Identity, History, Language, LGBTQ, Nonviolence, Power, Privilege, Race, Sexism
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Hello YAR Community,
Many of you have probably heard of BikeMovement. If you haven’t, we were a group of young adults that biked across the USA last summer talking about church and several other topics discussed on YAR.
Well the documentary following the trip is now complete, and a free copy is being sent to every MCUSA church this next week. (more…)
September 6, 2007
Church, Community, Emerging Church, Language, Young Folks
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A friend of mine invited me to a Mennonite church with her to experience their message this past November of 2006. I looked into the history; I examined the theology. And it made sense to me. As a result, I had a Christian conversion.
And then I spent some time in the church, and found that faith can smolder even among Mennonites. Despite a great theological understanding of the role of the Holy Spirit, I rarely hear Mennonites talk about the Spirit in their lives. Though preaching pacifism, some Mennonite lives out passive-ism. And still others cling to an ethnic identity which, while certainly important to heritage, is also exclusionary for those folks who don’t share that history.
I found this blog and thought perhaps it could be a helpful spiritual outlet for me. And, indeed, it has been.
But even us folks I think warrant a bit of constructive criticism, which I do submit comes from within my limited worldview, so take it with a grain of salt. YAR ain’t perfect. I may love this space, but I don’t unflaggingly support it. In the upcoming year, I would suggest the following to be considered by us folks: (more…)
August 30, 2007
Anniversary, Bias, Blog, Change, Church, Community, Contemplation, Faith, Interpretation, Language, LGBTQ, The Bible, Theology, Writing
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I wrote this for the Brethren Mennonite Council blog but thought I’d cross-post it since it’s been quiet here for the last few days. If you need more context, you might check out the previous post on the BMC blog about the Human Rights Campaign/Logo Presidential Forum that j alan meyer mentioned here a while ago.
At this point, it seems somewhat likely that beginning January 21, 2009, a new Democratic administration of the United States will start working to end Don’t Ask, Don’t Tell, pass the Employment Non-Discrimination Act and beef up Hate Crimes laws. Glad to hear it. What isn’t clear yet is whether the discussion around same-sex marriage/civil unions will be about “what is achievable,” “states rights,” “a man’s journey,” or “the separation of Church and State” (all themes from the recent HRC/Logo forum). The Democratic front runners (the Republicans declined the invitation) want us to know that they are all for lgbt equality … as long is it doesn’t interfere with their chances of getting elected by including marriage equality. It is encouraging to hear that in the coming election, the most electable Democratic position is 90% gay friendly (not as good as 100% gay friendly but I’ll take what I can get for now). We’ve come a long way in the last few years but plenty of work remains.
I don’t have more to say about either Edwards or Richardson for now but I think Clinton should fire whoever came up with those states rights talking points. Didn’t we learn anything from the civil rights movement? States Rights is code language for “long, painful, tortured journey to someone else’s equality” now just as much as it was forty or fifty years ago. She should know better than that.
What I really want to address is Obama’s call for the separation of Church and State, which, for him, somehow means separate but equal (he, of all people, should know where that gets us). I first heard him go down this road during the CNN/YouTube debates. He didn’t seem to have a very good grasp of his own talking points and he ended up confusing even himself with his tortured explanation. He did quite a bit better in the HRC/Logo forum as he seemed to have prepped with his aides more and at least didn’t confuse himself. When he was done I said to myself “well…that’s almost a good idea.” (more…)
August 16, 2007
Change, Current Events, Fair, Language, LGBTQ, Politics, President
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I discovered LarkNews.com about a week ago. Thank you, Utne Web Watch e-mail. I have been laughing my butt off since then. LarkNews.com is a parody site much like The Onion, but it focuses on Christian subculture. It uses Christianese to the point of hilarity. Some of my favorite stories have been “Church tries, fails to get through worship time without singing a Matt Redman song” and “Cleveland, Ohio revival linked to scripture on woman’s checks.”
They have T-shirts, too, for those interested in short snippits for chuckles. My favorites are “Jesus loves you. But then again, he loves everybody,” “I want to be a pastor’s wife,” and “I love cheeses.”
This is perfect for when you’re tired of processing theology or annoying trolls and just need to unwind.
June 19, 2007
Awesome Stuff, Church, Current Events, Fun, Group Identity, Language, Media
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Ba-ack step, tri-ple step, tri-ple step, ba-ack step, spi-in left…
I had way too much fun swing dancing this weekend. When I sat down to blog about it on my personal blog today, I started realizing just how much gender roles are infused into that seemingly-innocent passtime. I thought back to my comment in response to Tom’s giving-up-music post, how it was admirable to be willing to give up something you like because something else is more important. I realized swing dancing might be that for me. Now, I know I only just got back into it, and it’s not an ingrained part of my life (yet; it very well could be soon). When near a thrift store today, I stopped in to see if they had any heel-less shoes I’d want to wear dancing.
The difference between music/secular music and dancing is the music is a personal morality issue, which the prolific YAR posters tend not to be concerned about, while the dancing definitely could contribute to social sexist pressures and all that. (more…)
May 30, 2007
Art, Contemplation, Exclusion, Fun, Gender, Group Identity, Language, LGBTQ, Music, Sexism, Tradition
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Convo talk for Bethel College (Kansas) November 13, 2006 by Rich Meyer
[Rich sent this to me, and not having time to post it himself, I am posting it for him. Here’s a few quotes to whet your appetite:]
Part of my concern here is with how we process the diversity of voices within the canon – this collection of books that we today call “The Bible,” (singular) as if it were one book. In Greek, Ta Biblia is plural, it means “the books.” What we call “the Old Testament” (singular, again) Jews call “the Law, the Prophets and the Writings.” Names are important, how we name things carries a lot of freight. We all know that the Bible is a collection, a library, and includes a number of voices, voices often engaged in debate. I think it would help our understanding if our vocabulary gave us that picture. Instead we’ve got it all wrapped up in a leather cover.
I think we have wanted to stop short of talking openly and honestly within the church about the implications of this diversity of voices, and what it means if we want to study with intent to get direction. Because that requires us to commit, to weigh in on the Bible’s internal debates. Failing this, we are stuck defending some really damaging racism and sexism, just because it is between leather covers. Rabbi Michael Lerner names it thus: he says that we have, in the Torah, the voice of God, and the voice of accumulated pain and hurt.
[The full lecture, after the jump.] (more…)
May 8, 2007
Chosenness, Church, Group Identity, Interpretation, Language, Peace & Peacemaking, The Bible
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Why is there so much talk about “sex” around here? What is this “sex” thing that we are saving for marriage? And what is this marriage thing?
The whole conversation is based in hetero norms and assumptions. Dictionary.com mainly defines “sex” the way we talk about “gender.” It also links to Coitus, which it defines as hetero intercourse – a penis penetrating a vagina. According to all that, I don’t have any gay friends who have ever had sex (coitus) in their lives (though most have had sex (gender) since birth or soon after).
So much for promiscuity. By hetero norms, Gay and Lesbian people are generally celibate, and it all gets confusing when you start talking Trans-gendered.
And don’t say “you know what we mean” because I don’t. Where’s the line? What’s the definition? Holding hands? Kissing? Petting? Nudity? Orgasm? Genital to genital contact? It’s not only a continuum without clear delineations, it doesn’t all even line up. Which is worse, clothed orgasm or nudity without touching? What about orgasm without touching? Where is oral or anal sex in the mix? What makes them more “sex” than, say, petting? There is no answer. Coitus is a hetero concept, and a false delimiter.
Language is important.
And then you have marriage. (more…)
May 3, 2007
Bigotry, Language, LGBTQ, Sex
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