The course of the Anabaptist was so swift, that their doctrines soon overspread the whole land and they obtained much following, baptized thousands and drew many good hearts to them; for they taught, as it seemed, naught but love, faith and endurance, showing themselves in much
tribulation patient and humble. They brake bread with one another as a sign of the oneness and love, helped one another as a sign of oneness and love, helped one another truly with precept, lending, borrowing, giving; taught that all things should be in common and called each other ‘Brother.’ They increased so suddenly that the world did fear a tumult for reason of them. Though of this, as I hear, they have in all places been found innocent. They are persecuted in many parts with great tyranny, cast into bonds and tormented, with burning, with sword, with fire, with water, and with much imprisonment, so that in few years in many places a multitude of them have been undone, as is reported to the number of two thousand, who in divers places have been killed….they suffer as martyrs with patience and steadfastness (Rise and Fall of the Anabaptists, 28).
MENNONITE CHURCH USA CHURCHWIDE STATEMENT ON LGBTQ COMMUNITIES, DIVERSITY, POWER, OPPRESSION & PRIVILEGE*
Mennonite Church USA has roots in seventeenth-century churches planted by what today we might call “radicals” and “social justice activists” from Europe. Our church continues to grow and be enlivened by people who join us from many countries, backgrounds, races, genders, sexual orientations, abilities, as well as other diversities and differences. As Christians, we believe we are called to welcome these seekers of church community in our congregations and communities, especially as our government fails to serve all but a privileged few, with harsh laws frequently punishing difference. Assumptions about identity make some people more vulnerable to political biases and discrimination than others. Our concerns about the status of peace and justice in this country and in this world relate to how people are treated based on race, nationality, ethnicity, gender, sexual orientation, class, ability status, citizen status, religious identity as well as other statuses.
We reject our country’s mistreatment of people, repent of our silence, and commit ourselves to act with and on behalf of all our community members regardless of any status. (more…)
February 17, 2014 activism, antiracism, Current Events, disabilities, Ethics, Exclusion, Faith, Gender, Group Identity, Immigration, Indigenous, Leadership, LGBTQ, Love, Mennonite Church USA, Nonviolence, Peace & Peacemaking, Power, Privilege, Race, Sex, Tactics, Violence 0 Read more >
Crossposted from As of Yet Untitled
Occupy Love is an ambitious documentary. In an hour and 30 minutes, it attempts to offer a short history of Occupy Wall Street. It traces the roots of the movement back to the streets of Tunisia in December 2010 and through the plazas in Spain in the summer of 2011. In parallel to these clips from recent history, its interviews plumb the big ideas that undergird the Occupy movement. Interviews with activists, writers and thinkers run the gamut from the gift economy to western civilization’s estrangement from the natural world.
Through this eccentric tapestry, the film traces the thread of love. The filmmaker, Velcrow Ripper, asks everyone he interviews, “How could the crisis we’re facing be a love story?”
Ripper’s question brings unexpected responses. Clayton Thomas-Muller, a First Nations leader and an environmental activist, pulls aside his shirt to reveal a tattoo that says, “Love is a Movement.”
“When you are born in a community that has been completely devastated by the energy infrastructure that’s been built on the back of our people all across continental North America,” Thomas-Muller says, “you don’t choose to get involved in this work. You’re born to it.”
As I am sure we all know, there was a tragic shooting in an elementary school up in Connecticut. This is not the first shooting in this country either — not at all. It seems like every week or so that there is a major shooting in the United States. Not all of them make national news, but they always make it to the local news. I have heard many different reactions to these tragedies, but I feel that I must address the typical reaction that I see from Christians, especially conservative ones.
I know this particular approach well because it is the view of my father. He feels that all of life’s evils can be solved by violence. He says we should bomb the Middle East, bomb China, reinforce Israel, and increase private ownership of guns. To put some icing on the cake, he also works for the Department of Homeland Security/Transportation Security Administration.
In addition to my father, a classmate of mine, who sits behind me in English, often talks about guns with another classmate of mine. He feels that all of these massacres could just be stopped if people carried guns. His logic is that if someone starts shooting, everyone else can just fire back and kill him. I am sure that we can all agree how flawed this logic is, but it nevertheless makes sense to him.
“Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.” — Matthew 26:52 (KJV)
”Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love… ” — Rev. Dr. Martin Luther King, Jr.
“Violence begets violence. Hatred begets hatred. And terrorism begets terrorism.” — Rev. Jeremiah Wright, Jr.
I was originally going to write today about something to do with Liberation Theology. I am currently doing a research paper on the subject, and I figured that it would be worth writing about here. In fact, Thomas Muntzer is seen as both a founder of Anabaptism and a forerunner of Liberation Theology. So, it seemed like a good idea for something here for the Young Anabaptist Radicals. God, however, did not want me to write about that subject today.
When I woke up this morning, I did what I always do — I went onto my social networking sites to see if there was anything new. Well, there was, and it was not something that I am happy about. Israel reignited its military campaign against Gaza in its so-called “Operation Pillar of Defense”. Israel, backed by the United States government, has continued its senseless bombings of Palestinians.
As with any international issue, social networking and news sites blew up with this news of the latest military strikes in the region. There were many who say that the Israelis are justified in their actions. They say that they are more civilized than those terrorists in Gaza. On the other hand, there are those who say that Palestine is oppressed, that we should support groups like Hamas. I, however, find myself strangely in the middle. (more…)
November 14, 2012 activism, Anabaptism, apartheid, Conscientious Objection, Current Events, Foreign Policy, Gaza, Guns, Hamas, Hate, Israel, liberation theology, Love, Military, Nonviolence, Palestine, Tactics, Terrorism, US Military, war 7 Read more >
Love, compassion, joy, and equanimity are some of the hallmarks of the teachings of Jesus. But those concepts didn’t originate with Jesus.
He found them tucked away in the nooks and crannies of the Torah. Almost every saying in the Sermon on the Mount is a commentary on passages from the Hebrew Scriptures. The genius of Jesus was the way in which he put his own “spin” on the Scriptures, highlighting and elevating the positive aspects of God’s personality, while ignoring and rejecting the negative aspects.
The ideals of love, compassion, joy, and equanimity weren’t the unique property of the Judaic tradition, however. They could also be found earlier, and further east, in what is now India, Nepal, Bhutan. In the Fifth Century before Jesus, a man named Gotoma developed a body of teachings based on what are called “The Four Immeasurables”: (more…)
June 18, 2012 Anabaptism, Awesome Stuff, Change, Church, City, Civilization, communication, Community, Contemplation, culture, Current Events, Dumb Stuff., Education, End Times, Ethics, Evangelism, extinction, Foreign Policy, Global Church, God, Group Identity, History, Indigenous, Interfaith, International Relations, Judaism, Love, MCC, Mennonite Church USA, Nonviolence, The Bible, Tolerance, Urban Ministry 13 Read more >
On the great day of judgment, all of humanity was gathered in a celestial banquet hall. It was a huge space, with a massive round table in the middle. The table was so big that it accommodated what seemed to be hundreds of thousands of people, probably more. As one looked to the left or the right, there were people as far as the eye could see. Yet somehow, by some supernatural optical phenomenon, one had no trouble seeing clearly everyone seated directly across the table. In a position of prominence was the Almighty herself, who interestingly had an appearance not unlike the way God was portrayed in Monty Python’s “Life of Brian,” yet whose Voice was unmistakably feminine. After a while, some grumbling was to be heard, as people began to take notice of who was present. Finally, a lone voice cried out, a voice with a thick Brooklyn accent, saying, “Hey God, I’m happy to be here, of course, but I see my old neighbor Moshe sitting over there and I know that rotten sonofabitch rascal ought to be in the other place. What gives?” (more…)
As the new millennium dawns, anabaptists do a new thing in the city: Build a communal neighborhood populated by tens of thousands of simple-living sectarians.
The project is initiated by the Bruderhof and some Old Order Amish, partly for practical reasons: (1) the Amish and Bruderhof population explosions, making it necessary to continually branch out and establish new settlements; and (2) the shortage of affordable farmland, making it difficult to maintain a rural way of life.
More importantly, the initiative stems from a “quickening” amongst these plain people, who realize they’ve lost their ancestral impulse for going into the marketplaces & street corners, inviting others to become co-workers in God’s kingdom. They also realize geographical isolation no longer protects them against worldly influences. So they branch out to the Bronx, where they can influence the world instead.
January 18, 2012 Anabaptism, Awesome Stuff, Change, City, Civilization, Community, End Times, Ethics, Group Identity, Love, Nonviolence, Peace & Peacemaking, Sex, Tolerance, Urban Ministry, Wealth, Young Folks 1 Read more >
(Revised November 2011)
The Sermon on the Mount is defined as the 40+ sayings of Jesus found in Matthew 5, 6 and 7. About half of those sayings are considered by scholars to be non-authentic (meaning they were likely created by the early church rather than originating with Jesus). Non-authentic sayings are not included here. Most Sermon sayings have parallels in other gospels (Mark, Luke & Thomas). Sometimes the parallels are in simpler form, and thus probably closer to what Jesus actually said. Listed below are 21 of the most authentic Sermon sayings, along with Torah passages that Jesus probably had in mind when formulating them. Similar sayings from other traditions are offered as well.
Matthew 5:3: “Congratulations to the poor in spirit! Heaven’s domain belongs to them.”
November 13, 2011 Anabaptism, Awesome Stuff, Ethics, Fun, God, Group Identity, History, Interpretation, Judaism, Love, Mental health, Nonviolence, Peace & Peacemaking, Polemics, Pornography, Sex, Spiritual Life, Tactics, The Bible 3 Read more >
We are Marginal Mennonites, and we are not ashamed.
We are marginal because no self-respecting Mennonite organization would have us. (Not that we care about no stinkin’ respect anyway.)
We reject all creeds, doctrines, dogmas and rituals, because they’re man-made and were created for the purpose of excluding people. Their primary function is to determine who’s in (those who accept the creeds) and who’s out (those who don’t). The earliest anabaptists were also non-creedal.
We are inclusive. There are no dues or fees for membership. The only requirement is the desire to identify oneself as a Marginal Mennonite. We have no protocol for exclusion.
We are universalists. We believe every person who’s ever lived gets a seat at the celestial banquet table. No questions asked! Mystic-humanist (and anabaptist) Hans Denck was quoted saying that “even demons in the end will be saved.”
We reject missionary activity. Christian mission, historically, goes hand-in-hand with cultural extermination. We love human diversity and seek to preserve it. Thus, we oppose evangelistic campaigns and mission boards, no matter how innocuous or charitable they claim to be.
We like Jesus. A lot. The real Jesus, not the supernatural one. We like the one who was 100% human, who moved around in space and time. The one who enjoyed the company of women and was obsessed with the kingdom of God. The one who said “Become passersby!” (Gospel of Thomas 42), which we interpret as an anti-automobile sentiment. (more…)
November 7, 2011 Anabaptism, Awesome Stuff, Change, City, culture, Dumb Stuff., End Times, Ethics, Evangelism, Exclusion, Fun, God, Group Identity, History, Interfaith, Interpretation, Love, Mennonite Church USA, Nonviolence, Pornography, Schism, Sex, The Bible, Tolerance, Urban Ministry, Wealth, Young Folks 66 Read more >
There’s a building boom on the Bowery these days. It’s been happening for a while, but the last couple years have witnessed an escalation in development, turning the neighborhood into a hip destination point.
Fifty years ago the Bowery was the largest skid row in the world. There were gin joints and flophouses on every block. That’s all gone now, thanks to the forces of gentrification. In their place are condos, art galleries and upscale eateries. Only one skid-row relic remains: the Bowery Mission.
Some of my earliest memories are of sitting behind the Mission’s pulpit in the 1960s, looking onto a sea of expectant faces while my father preached. In retrospect I realize the men behind those faces were awaiting the sermon’s conclusion so they could get their grub. (more…)
August 22, 2011 Anabaptism, Biographical, Change, Church, City, Civilization, Consumerism, culture, Current Events, Economics, Education, Ethics, Evangelism, Exclusion, God, Group Identity, History, Interfaith, Love, Mennonite Church USA, Mental health, Nonviolence, philosophy, Polarization, poverty, Power, Privilege, Race, Schism, Sex, Spiritual Life, Stewardship, Stories, The Bible, Theology, Tolerance, Tradition, Urban Ministry, Wealth 2 Read more >
God created us without us;
but God did not will to save us without us.
~ Augustine of Hippo
I have always found good company with the apostle Paul in his letter to the Romans when he writes about the groaning inside all of us: “for we do not know what we ought to pray for, but the Spirit intercedes with groans too deep for words” (Rom 8:26).
Does it seem a little unholy to start a conversation about the triune nature of God by paying attention to the groaning in our gut? The Trinity doesn’t belong there, right? Shouldn’t we start up in heaven? Isn’t it a bit self-centered to turn a sermon on the Trinity into a sermon about us? Isn’t God supposed to be way over there, or way up there? As the prophet Isaiah says, “I saw the Lord sitting on a throne, high and lofty” (Isa 6:1a).
Now, to be fair to Isaiah’s vision, God isn’t completely distant: “The hem of God’s robe filled the temple” (v. 1b). There is a point of connection between heaven and earth, and that is the Temple. But in Romans, Paul seems to think that God’s presence is even more intimate than that: God is in us, in our groaning, in our sighs, in our prayers, God’s Spirit is a companion with our spirit. Here’s what Paul says: “When we cry, ‘Abba! Father!’ it is that very Spirit bearing witness with our spirit that we are children of God” (Rom 8:15b-16). Through the Spirit, God becomes intimate with us, interior to us, completely familiar, a companion. The Holy Spirit is present in our spirit, groaning with us, crying out with us. And with the groaning we begin to get a sense for the Trinity; we become the site of the work of all three persons—Father, Son, and Spirit. Our bodies become God’s home. God rests with us, and in us, not as some outside power, not as some cosmic clockmaker, not as some bearded old king on a throne in heaven. God isn’t an outsider to our lives. God isn’t like a king or a president who might choose to save us by sending his troops. God doesn’t send others to do the dirty work. God sends God. That’s why we confess that Jesus is God. If Jesus is not God, then we worship a God who refuses to jump into our mess, then we serve a God who doesn’t like to get dirty. If Jesus is not God, then we praise a God who doesn’t want to get too close—a God who refuses intimacy, who refuses the risks that come along with becoming our friend, our companion.
This is why the language of God’s sovereignty sometimes leads us astray. (more…)
Recently, J. Denny Weaver spoke of his conversion from “passive” non-resistance and two-kingdom theology to an active stance against evil (reflection: can Mennonites use the term “evil”?) in Wisconsin. http://www.themennonite.org/issues/14-4/articles/Protesting_and_the_reign_of_God
While I approve of his stand, I must disagree with the theological conclusions of his article.
In speaking of two kingdom theology, Professor Weaver emphasizes the passive inaction of the theology. That it has nothing to say to oppression, that God is the God who empowers violence and the non-resistant have nothing to respond to injustice. Perhaps this is the form of two-kingdom theology that Professor Weaver learned, and I can see with a title like “non-resistance”, a theology might be prone to inaction. Certainly passivity is a concern among many who are raised “non-resistant”.
But two-kingdom theology is not about passivity. Certainly there is a passive aspect to it, even as Jesus said, “My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting.” So there are actions that those of Jesus’ kingdom do not take. However, the foundational law of the kingdom of Jesus is active: “Love your neighbor as yourself.” Love isn’t passive, but active. Like the Samaritan in Jesus story, the one of Jesus’ kingdom cannot look at one hurt in the gutter and not act. (more…)
This last year our church determined that we would open to shelter the local homeless each time the weather went below freezing, but the city wouldn’t permit other churches to open up. We live in a fairly temperate climate, but the winter was cold, and most homeless weren’t prepared for it. After opening more than 15 nights, the city shut us down. Here is my reaction to my conversation with the city. If you are interested in our church and what our focus is, please check us out at www.NowhereToLayHisHead.org
I had a mysterious conversation with the emergency services manager of Gresham and the fire marshal a couple weeks ago. I was talking to them about the need of people sleeping on the street and how much danger they are in, especially when it gets below freezing. I spoke of Fred, whose leg was cut off a couple months ago because he had slept outside in freezing conditions. I spoke of the sixteen year old girls who have been sleeping outside all winter. And about a father and his sixteen year old pregant daughter who found themselves desperate without shelter.
And the response I recieved from them is a lot of fire codes, and how we can’t open because we don’t have 200 square feet per person and how it is acceptable to have a standard of only opening churches when it gets below 22 degrees. And they told me, “This is not a social problem,” and they said, “This is not an emergency,” and they said, “You should just let other people deal with this.” This was a foreign language to me, so I spoke of fire code with them, because it seemed to be the only language we could both understand. (more…)
Anawim theology is the biblical theology of God’s salvation of the poor and outcast. It is strongly linked to anabaptist theology. “Anawim” is a Hebrew term that means “the poor seeking the Lord for deliverance”, is used in the Psalms extensively and is referred to in the Magnificat and the Beatitudes. If you are interested in reading a popular theology of it you can read the book Unexpected News: Reading The Bible Through Third World Eyes or check out this website: http://www.nowheretolayhishead.org/teachings.html
But I’m not here to talk about that. I’m here to talk about Avatar.
I understand that some feel that there is some racism in Avatar, and I can see their point, but it would be deeply embedded and certainly not obvious to the masses throughout the world watching it. However, I believe that part of the reason that Avatar is so popular is because of the open Anawim-like theology involved. There is a general morality throughout the world that the underdog should be supported and that God is on the side of the oppressed. Avatar not only supports this, but has a pretty strong morality/spirituality. As I sat and watched it a couple times, I wrote the following principles down that I think describes Avatar’s basic support of Anawim theology:
There is a empire, ruling the world, and its focus is to increase the wealth of a limited few, even if that hurts others. Everyone within the empire is a part of this system of greed, even if they superficially attempt to oppose it. (more…)