“The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” Luke 4:18-19
“…the hands of none of us are clean if we bend not our energies to righting these great wrongs.” W.E.B. DuBois
I traveled to Ferguson, MO from August 21-24 along with two other community organizers from New Orleans, LA. We visited the Canfield Green apartments where 18 year old Michael Brown was shot and killed by a police officer and where beautiful memorials had been created. One sign referenced the story of Cain and Abel in Genesis 4: 8-10 — “And the Lord says: ‘What have you done? The voice of your brother’s blood cries out.” And indeed, roses lined the street where traces of Michael’s blood were still evident, crying out for those with ears to hear.
We talked with Ferguson residents, including a group camped out in a parking lot across from the police station and some youth camped in the “approved assembly area” in the parking lot of an old car dealership. Both of these groups said they planned to stay until Darren Wilson, the police officer who killed Michael Brown was indicted, and we brought them water and ice and fruit as a way of expressing our support and appreciation for their persistent call for justice.
That evening, we saw how W. Florissant Avenue was closed to all thru traffic beginning at its intersection with Chambers Road, a full mile away from the “approved assembly area.” Anyone who wanted to join the protest had to walk a mile just to get to the protest site and then march in a spot cut off from the rest of the public, where police imposed a “5 second rule” which required protesters to keep moving, breaking up any conversations among groups of protesters who began to gather together.
This was only the most recent attempt to contain and squash people’s cries for justice. Others who had been in Ferguson earlier reported even more intense police repression. Police shot tear gas and rubber bullets at unarmed people who were in places they had every right to be including their own backyards, driveways and doorways. Purvi Shah of the Center for Constitutional Rights was part of a multigenerational crowd –including a number of children– into which police fired tear gas, with no warning and a full three hours before the midnight curfew that had recently been established. Many first person stories of encounters with police oppression are available if you look for them. What we saw in Ferguson was a community under occupation by police. No one felt safer. The constant threat of violence by police toward protestors was palpable.
August 30, 2014
antiracism, Current Events, empire, Nonviolence, Peace & Peacemaking, Police, Police Brutality, Power, Race, Social justice, Social movements, Violence, Young Folksantiracism, empire, Nonviolence, Peace & Peacemaking, Police Brutality, Power, Race, Social movements, Violence
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I am uncompromisingly pro-gay marriage and I am unapologetic in my affirmation of LGBT equality. This is one issue that I refuse to compromise on, and because of this, it has gotten me in trouble in the past. One church that it did get me in trouble with was my local Presbyterian Church USA congregation. The congregation and presbytery I was a part of were and are socially conservative, but I was a flaming liberal. Naturally, I found myself in some serious disagreement, and it didn’t help that I was a universalist, pacifist, and straight up commie-pinko. While the local Presbyterian community did not appear very welcoming, I am happy to see that the PCUSA hasÂ recently become fully LGBT-affirming at the national level.
Now that this has happened however, I am seeing the same old arguments from my conservative brethren that I have heard over and over again. It happens whenever any Christian denomination becomes welcoming and affirming, and I see the battle lines being drawn in the Mennonite Church as well. This is especially the case in Pittsburgh, because Pittsburgh Mennonite Church just became officially LGBT-affirming, and even lost their pastor because of it. I remember mentioning my uncompromising position on this issue to the local Mennonite conference minister as well, and I think I saw her cringe. If I remember correctly, she said that might be a problem at some point, but whatever.
The main argument that I see from conservatives on this issue is that gay marriage is somehow against the clear teaching of the Bible. Whenever we become open and affirming in our Christian faith, it is because we are ignoring the authority of the Bible. Guess what, I am not open and affirming in spite of the Bible, but because of it! (more…)
June 20, 2014
Church, Current Events, Emerging Church, Interpretation, LGBTQ, Mennonite Church USA, Social justice, The BibleBible, Church, Evangelical Christianity, LGBT, Mennonite, Pink Menno, Politics, Progressive Christianity, Social justice
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MENNONITE CHURCH USA CHURCHWIDE STATEMENT ON LGBTQ COMMUNITIES, DIVERSITY, POWER, OPPRESSION &Â PRIVILEGE*
Mennonite Church USA has roots in seventeenth-century churches planted by what today we might call “radicals” and “social justice activists” from Europe. Our church continues to grow and be enlivened by people who join us from many countries, backgrounds, races, genders, sexual orientations, abilities, as well as other diversities and differences. As Christians, we believe we are called to welcome these seekers of church community in our congregations and communities, especially as our government fails to serve all but a privileged few, with harsh laws frequently punishing difference. Assumptions about identity make some people more vulnerable to political biases and discrimination than others. Our concerns about the status of peace and justice in this country and in this world relate to how people are treated based on race, nationality, ethnicity, gender, sexual orientation, class, ability status, citizen status, religious identity as well as other statuses.
We reject our country’s mistreatment of people, repent of our silence, and commit ourselves to act with and on behalf of all our community members regardless of any status. (more…)
February 17, 2014
activism, antiracism, Current Events, disabilities, Ethics, Exclusion, Faith, Gender, Group Identity, Immigration, Indigenous, Leadership, LGBTQ, Love, Mennonite Church USA, Nonviolence, Peace & Peacemaking, Power, Privilege, Race, Sex, Tactics, Violencebisexual, gay, Inclusion, lesbian, LGBTQ, MC USA, MC USA Executive Board, Mennonite, queer, Statement, transgender
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When I began looking for an Anabaptist congregation, I was immediately drawn to the San Antonio Mennonite Church here in the Alamo City. Truth be told, I probably would have stayed within our house-church if it weren’t for the fact that many of our families were moving. But as necessity compelled me to search for a tribe, the Anabaptist emphasis on Jesus discipleship, servant minded non-violence, and its history of persecution welcomed me. I’m glad we found a home in the MCUSA.
Having grown up as the son of an ordained minister in the Southern Baptist Convention, I was frightfully aware of the denominational politics our family encountered having served under two SBC Presidents. But Anabaptism offered more than that, with less, or so it seemed.
Theda Good’s recent ordination seems to have served as a sort of catalyst in the ever growing divide between the young and old, urban and rural MCUSA membership. But from my location, these reactionary reverberations seem to find their epicenter on the conservative side of the aisle while the almost certainly inevitable LGBTQ ordination seems to originate on the progressive side. Regrettably, I feign to even use the binary language associated with progressive versus conservative politics, but it seems that such language indicates that we have already bought in to the us vs. them mentality that dominates our American culture.
What about the Third Way?
I’m perplexed as to why we’re having this conversation in the first place. Looking at arguments from “both sides,” I keep asking myself, “where is Jesus in this?” I see Jesus in the calls for humility and servanthood. I see Jesus in the cautionary language encouraging dialogue instead of schism. But I don’t see Jesus in the Soddom and Gommorah rhetoric, and neither do I see it in the practice of ordination.
January 3, 2014
activism, Anabaptism, Bigotry, Church, Class, culture, Current Events, empire, Exclusion, Faith, Gender, Leadership, LGBTQ, Mennonite Church USA, neo-Anabaptism, Privilege, Race, Schism, Sexism, Social justice, The Bible, Tolerance, Tradition
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Oh how I wish Jesus had set a better example!
Let’s be reasonable here. He should have proposed his prophetic action in consultation with the religious leadership far in advance of the Passover feasts. This would have reduced so much stress for the Pharisees and scribes.
He shouldn’t have made his case using sacred scriptures. Too risky, too radical, too much playing his religion card like he knew it all. Why did he have to bring Isaiah or Jeremiah into this, crazy activists claiming God’s house for foreigners, eunuchs and the like! One issue at a time now! How dare he come to the temple with an agenda!
He certainly should have worked within the structures to ensure no one would be offended, no one would risk the chance at dialogue due to untimely, unvetted mention of certain outcasts. Didn’t he know that if you want to include these people, you have to exclude those people.
He should have toned it down at least a little, no name-calling nor blocking pedestrian traffic in the temple. And what’s with the whip of cords!?
Read more and get involved over atÂ overturningtables.org!
July 1, 2013
activism, Allyhood, Anabaptism, antiracism, Current Events, Exclusion, Gender, Group Identity, Immigration, Indigenous, LGBTQ, Mennonite Church USA, Peace & Peacemaking, Polarization, Power, Privilege, Race, Social justice, Spiritual Life
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Occasionally, I end up going to one of those “Christian” stores, or I get some sort of advertisement from them. Where I live, they are called “Family Christian Stores” with an emphasis on the family part. In other parts of the country, such stores also exist, but with different names. We have all been to those kinds of places. When I was an evangelical, that was where you went to get a Bible or some accessory for it, but I still occasionally end up going there for one reason or another. These stores have books by Sarah Palin and Joel Osteen, and entire walls devoted to American flags and New International Versions. We all know the type.
A couple of weeks ago, I received an advertisement catalog from one of those stores, and for some reason I looked through it. First, there was a bunch of customized Bibles. Sort of like some sort of collector’s item, there was a bunch of needless varieties of Bibles for purchasing. I always see this whenever I go to any bookstore — people treating the Bible like some sort of fashion statement. What really annoyed me was when I saw this. They have this line of patriotic clothing, but it is not just patriotic. They mix Christianity into their patriotism in an amazing way. They even have a “Jesus Saves” shirt stylized to read “JesUSAves.” They literally made Jesus an American and linked Christian salvation to Americanism. They are mixing Christianity, capitalism, and the American state into one single chimera. Now, this is not new. I have known that they were doing this for a long time, but this example proved to be the ideal opportunity to bring up the issue. (more…)
May 29, 2013
Church, Conscientious Objection, Consumerism, Corporations, culture, Current Events, Economics, empire, Foreign Policy, International Relations, Military, Nonviolence, patriotism, Peace & Peacemaking, US Military, Violence, warAmerica, Anabaptism, Church, Constantinianism, empire, Gospel, Kingdom of God, Rome
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“Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.” — Matthew 26:52Â (KJV)
â€Ž”Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love… ” — Rev. Dr. Martin Luther King, Jr.
“Violence begets violence. Hatred begets hatred. And terrorism begets terrorism.” — Rev. Jeremiah Wright, Jr.
I was originally going to write today about something to do with Liberation Theology. I am currently doing a research paper on the subject, and I figured that it would be worth writing about here. In fact, Thomas Muntzer is seen as both a founder of Anabaptism and a forerunner of Liberation Theology. So, it seemed like a good idea for something here for the Young Anabaptist Radicals. God, however, did not want me to write about that subject today.
When I woke up this morning, I did what I always do — I went onto my social networking sites to see if there was anything new. Well, there was, and it was not something that I am happy about. Israel reignited its military campaign against Gaza in its so-calledÂ “Operation Pillar of Defense”. Israel, backed by the United States government, has continued its senseless bombings of Palestinians.
As with any international issue, social networking and news sites blew up with this news of the latest military strikes in the region. There were many who say that the Israelis are justified in their actions. They say that they are more civilized than those terrorists in Gaza. On the other hand, there are those who say that Palestine is oppressed, that we should support groups like Hamas. I, however, find myself strangely in the middle. (more…)
November 14, 2012
activism, Anabaptism, apartheid, Conscientious Objection, Current Events, Foreign Policy, Gaza, Guns, Hamas, Hate, Israel, liberation theology, Love, Military, Nonviolence, Palestine, Tactics, Terrorism, US Military, warAnabaptism, Christian Anarchism, Conscientious Objector, Gaza, Israel, Nonviolence, pacifism, war
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Love, compassion, joy, and equanimity are some of the hallmarks of the teachings of Jesus. But those concepts didn’t originate with Jesus.
He found them tucked away in the nooks and crannies of the Torah. Almost every saying in the Sermon on the Mount is a commentary on passages from the Hebrew Scriptures. The genius of Jesus was the way in which he put his own “spin” on the Scriptures, highlighting and elevating the positive aspects of God’s personality, while ignoring and rejecting the negative aspects.
The ideals of love, compassion, joy, and equanimity weren’t the unique property of the Judaic tradition, however. They could also be found earlier, and further east, in what is now India, Nepal, Bhutan. In the Fifth Century before Jesus, a man named Gotoma developed a body of teachings based on what are called “The Four Immeasurables”: (more…)
June 18, 2012
Anabaptism, Awesome Stuff, Change, Church, City, Civilization, communication, Community, Contemplation, culture, Current Events, Dumb Stuff., Education, End Times, Ethics, Evangelism, extinction, Foreign Policy, Global Church, God, Group Identity, History, Indigenous, Interfaith, International Relations, Judaism, Love, MCC, Mennonite Church USA, Nonviolence, The Bible, Tolerance, Urban Ministry
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Several months ago I drafted a post on Occupy Wall Street suggesting that people interested in thinking through issues of race and gender (re)turn to Adrienne Rich as a wise source. We so often forget those who have gone before us, outside a fairly limited range, and I thought posting a few quotations from one of Rich’s essays might provoke thought and also encourage folks to dig out college anthologies, hunt down books in the library, or do a little web-searching.
I didn’t post the little piece because I wanted it to be Just Right. Then I got busy.
And now Adrienne Rich has died, and I am reminded again of how much she has to teach us.
March 30, 2012
activism, antiracism, Books, Current Events, Economics, Gender, Group Identity, Media, Poetry, Politics, Privilege, Race, Sexism, Stories, Wealth, Writing
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This article was originally published in the Autumn newsletter of the London Catholic Worker
After having the inevitable and frustrating conversation with my Granny about the riots – the one where she says,“it wasn’t like this in the 1930s, children did what their parents said”, “why do you want to live in Hackney?” etc, and I can’t argue because she’s my Gran — I needed to write something…
According to my Gran, there used to be lines of starving, emaciated men waiting in queues patiently to find work. Nowadays, the young don’t even want to work. In the old days you would never have gone out if your parents told you to stay in, nowadays kids have no respect. They’re not starving, they’ve got loads of stuff — they’re just greedy, lazy and selfish.
So why the change, what has happened to make us (and she does still include in me in ‘the youth’!) so disrespectful and selfish? And, depending on which media you read/watch, are these rioters disrespectful, selfish thugs who’ve never had it so good? Or are they victims of a era of austerity cuts, unemployment and a Tory government? (more…)
December 6, 2011
Class, Consumerism, Current Events, Exclusion, Young Folks
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Amtrak crosses the county carrying overnight passengers, strangers who engage each other as little or as much as they want. I overhear the social analysis of foreigners, business owners, union workers, environmentalists, activists and Amish. Wide seats, scenic cars, and cafÃ© tables host a unique social atmosphere, literally a meeting in between places with a cross-section of the world.
Last night I returned from New York State via Amtrak, following a weekend of faith-based social justice fellowship with the Word and World mentoring program. I heard three young men relate their weekend experience of Occupy Wall Street in New York City. Computer speakers played Colbert’s speech at the White House Press Dinner. Elderly voices discussed political debates in Iowa, “Those politicians are all liars” … “Well that should not attract votes the way they argue.”
Tim spotted the chance for a window into the Occupy Wall Street (OWS) movement from its source in New York City. We invited the activists to the cafÃ© car for an interview. Eli Fender (23), from Seattle joined the camp for two weeks. Robert Smith (20) and Riley O’Neil (20) both originally from Rogers Park in Chicago (small world) both visited the camp over the weekend.
Charletta: Tell us about the movement’s shape. What are some of the tools that are important at OWS?
Eli: There’s the people’s microphone, which a lot of people know about. There’s also working groups such as the facilitation working group who guides the General assembly. In democracy you worry about where power starts welling up. So I joined the facilitation group meeting.
October 24, 2011
activism, antiracism, communication, Corporations, Current Events, Economics, Environment, Leadership, Nonviolence, poverty, Power, Privilege, Wealth
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October 6 marks the 10-year anniversary of the United States’ war in Afghanistan. In response to this event and the stories of woman in war zones around the world, Women’s Action for New Directions (WAND) in the United States plans to rally “women and thoughtful men” around the U.S. to proclaim that this war has gone on 10 years too long and demand “not one more death allowed” and “not one more dollar spent” on this war. They join the thousands who continue the “Occupy Wall Street” protests and direct-democracy actions in New York and many other cities and towns across the U.S.
The anniversary of this war marks the years of my journey doing feminist anti-war organizing (with WAND, Mennonites, and others). It is a formation that began in the early days of this war in 2001 when, as a senior at a Mennonite high school, I became pen pals with a young woman who lived in Nazareth. She spoke Arabic and English. I spoke English and Spanish. We didn’t know anything else about each others’ realities. Through English-language letters over the next year, we began to paint a picture of daily life across the world for one another.
I never imagined that 10 years later there would still be a U.S.-led war in Afghanistan.
I never imagined that 10 years later I would live in Jerusalem, not far from Nazareth. (more…)
October 14, 2011
activism, Books, Change, Current Events, International Relations, liberation theology, MCC, Palestine, Peace & Peacemaking
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I was a senior in high school in September 2001. I was to have a cross-country meet that Tuesday evening, the 11th, and the boy’s soccer team at my school was to play its archrival. I remember not being surprised that we were attacked. Previous visits to Africa and Latin American revealed to me glimpses of negative psychological and environmental impact of some US American foreign military and development policy. I saw why people could be very angry. I was coming into consciousness about the injustices in our national system, and I was not particularly happy with the USA either, at that point in my life.
But being raised Mennonite taught me that no matter how mad I was, I was not to use violence as a means to address conflict. So I was frustrated that others had mobilized power in a destructive way…and I was even more sad to hear the US government and many people’s reaction. The healing and clarifying line that emerged for me throughout the next years was that of the families of many of the victims who formed a group to make it clear in the saber-rattling days afterwards: “Our Grief is Not A Cry for War.” This line told a powerful story.
One of the most significant impacts that 9/11/01 has had on my ministry is that I have been challenged to tell more stories instead of making factual, theological, or ideological points. So, I would like to take the opportunity of this post to share a story about a Muslim young man who was a victim of a post-9/11 hate crime. Don Teague, from CBS News, wrote about it (18Jul11) and I quote his article at length: (more…)
September 11, 2011
activism, Anniversary, antiracism, Bigotry, Current Events, Death Penalty, Foreign Policy, God, Guns, Hate, Journalism, Peace & Peacemaking, Terrorism
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There’s a building boom on the Bowery these days. It’s been happening for a while, but the last couple years have witnessed an escalation in development, turning the neighborhood into a hip destination point.
Fifty years ago the Bowery was the largest skid row in the world. There were gin joints and flophouses on every block. That’s all gone now, thanks to the forces of gentrification. In their place are condos, art galleries and upscale eateries. Only one skid-row relic remains: the Bowery Mission.
Some of my earliest memories are of sitting behind the Mission’s pulpit in the 1960s, looking onto a sea of expectant faces while my father preached. In retrospect I realize the men behind those faces were awaiting the sermon’s conclusion so they could get their grub. (more…)
August 22, 2011
Anabaptism, Biographical, Change, Church, City, Civilization, Consumerism, culture, Current Events, Economics, Education, Ethics, Evangelism, Exclusion, God, Group Identity, History, Interfaith, Love, Mennonite Church USA, Mental health, Nonviolence, philosophy, Polarization, poverty, Power, Privilege, Race, Schism, Sex, Spiritual Life, Stewardship, Stories, The Bible, Theology, Tolerance, Tradition, Urban Ministry, Wealth
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In January I saw an article in the Wichita Eagle about a woman who was thoroughly convinced that the rapture and the end of the world would be on May 21, 2011. Â At 6pm to be exact. Â Well, this Saturday is the fateful day and, as one would expect, the story has been picked up by variousÂ news outlets.
Now forgive me if I sound a little cynical, but I know my history. Â From the very first moments that Jesus walked the earth people have been predicting his return, and thus the end of the world with it. Â So far, no one has been right.
What’s more, I know what happened at Münster. Â To recap, a group of Anabaptists violently took over the town of MünsterÂ and swiftly began killing people, running around naked and doing a whole bunch of other things all because they were certain that Jesus was coming back right then and there.
That was 477 years ago. (more…)
May 18, 2011
Church, Civilization, culture, Current Events, End Times, Faith, Interpretation, The Bible, Theology
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