I am uncompromisingly pro-gay marriage and I am unapologetic in my affirmation of LGBT equality. This is one issue that I refuse to compromise on, and because of this, it has gotten me in trouble in the past. One church that it did get me in trouble with was my local Presbyterian Church USA congregation. The congregation and presbytery I was a part of were and are socially conservative, but I was a flaming liberal. Naturally, I found myself in some serious disagreement, and it didn’t help that I was a universalist, pacifist, and straight up commie-pinko. While the local Presbyterian community did not appear very welcoming, I am happy to see that the PCUSA hasÂ recently become fully LGBT-affirming at the national level.
Now that this has happened however, I am seeing the same old arguments from my conservative brethren that I have heard over and over again. It happens whenever any Christian denomination becomes welcoming and affirming, and I see the battle lines being drawn in the Mennonite Church as well. This is especially the case in Pittsburgh, because Pittsburgh Mennonite Church just became officially LGBT-affirming, and even lost their pastor because of it. I remember mentioning my uncompromising position on this issue to the local Mennonite conference minister as well, and I think I saw her cringe. If I remember correctly, she said that might be a problem at some point, but whatever.
The main argument that I see from conservatives on this issue is that gay marriage is somehow against the clear teaching of the Bible. Whenever we become open and affirming in our Christian faith, it is because we are ignoring the authority of the Bible. Guess what, I am not open and affirming in spite of the Bible, but because of it! (more…)
June 20, 2014
Church, Current Events, Emerging Church, Interpretation, LGBTQ, Mennonite Church USA, Social justice, The BibleBible, Church, Evangelical Christianity, LGBT, Mennonite, Pink Menno, Politics, Progressive Christianity, Social justice
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It is strange that I live in Pennsylvania, a state with a strong Anabaptist population and history, but in my county (Allegheny) there was very little presence. Part of the problem is that I live in western Pennsylvania, while the historic Anabaptist populations primarily settled in the east, on the other side of the Appalachian Mountains.Â Until the 1960â€²s, there were no Mennonite congregations in my county–the nearest Mennonite community was in the next county. There were a couple Brethren congregations, but it was still mostly the same.
It was in the late sixties, when a small community from various backgrounds and denominations began to meet that things started to change. This small community admired the Anabaptist–specifically Mennonite–vision, and the called themselves “Pittsburgh Mennonite Church,” even though they did not belong to a Mennonite denomination at this point. A little while later, they decided to join the Allegheny Mennonite Conference of the Mennonite Church, and it was with them that an Anabaptist movement started in my area. (more…)
December 12, 2013
Anabaptism, Church, Emerging Church, Evangelism, Faith, Mennonite Church USA, neo-Anabaptism, New MonasticismAnabaptist, Brethren, Church, church planting, Mennonite, revival
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When I look at my life so far, I realize that I really shouldn’t be a Christian. I grew up in a culturally Christian environment, where neither of my parents really cared about religion, and the few experiences I did have with the church growing up were not good ones. Add to that the fact that I am part of the generation called “Millennials,” which tends to be less religious than previous generations. In all respects,Â I really shouldn’t be a Christian.
What changed was that I discovered Jesus.Â I found the radical, subversive, Sermon-on-the-Mount Jesus, and I just couldn’t let him go. My mother, who dislikes religion, has found my affection for this strange character particularly frustrating. She wanted me to be a teacher, or perhaps a professor. I chose to be a pastor. She wanted me to be concerned for material goods and financial stability like she is. I have a habit of not caring much for money. I also collect different Bible translations and theology books, which also annoys her.Â My faith is foolishness to her. (more…)
December 6, 2013
Anabaptism, Blog, Discipleship, Dumb Stuff., Emerging Church, Faith, neo-Anabaptism, New MonasticismFool for Christ, Foolishness, Holy Fool
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There is a growing movement of pastors, church planters, and churches around the globe who have become convinced that the center of the Gospel is a Jesus-looking God who calls his people to partner with him to advance a Jesus-looking kingdom. Â They sense that God is pouring out “new kingdom wine” that is bursting apart the tired old wineskins of Christendom. They sense we are at the cusp of a rising kingdom revolution that is going to radically alter what people identity as “the Christian faith” and “the Church.” Â The majority of these leaders are both encouraged and discouraged. They are encouraged by the Jesus-looking kingdom revolution they see rising up, Â but discouraged by the lack of networking and partnership amongst others who share their convictions. –Greg Boyd and Mark Moore
Several weeks ago, Greg Boyd and Mark Moore hosted a network exploration meeting for Neo Anabaptist types in the hours leading up to the conference on “Faith, Doubt and the Idol of Certainty.” The conference, hosted by Woodland Hills Church, was slated to coincide with the recent release of Boyd’s latest book, Benefit of the Doubt. (which I hear is highly worth reading)
But it was the Neo Anabaptist “network exploration meeting” that became the basis of buzz amongst online Anabaptist circles as of late.
There certainly seems to be a need for cohesion among the emerging Neo Anabaptist churches and pastors across the country–something that goes beyond denominationalism, but can work in tandem with existing avenues (such as denominations) that many of us already have relationships with. Many think we have an opportunity to create a missional organization or association that empowers “the boots on the ground,” so to speak–a platform for Post Christendom theology and praxis.
Perhaps it is time to start bringing together minds and bodies in order to create a space for open resources, networking, and mutual affirmation. Still, the conversation thus far has given me pause, and so I want to highlight a few pitfalls to I think we should avoid as well as present a few proposals that cast some vision for the Post Christendom Reformation.
1) We need to acknowledge our privilege:
What I am not seeing so far is a space that creates agency for women, minorities, the marginalized as well as those who aren’t “big” theological personalities in the current Neo Anabaptist discussion. Let’s be honest: while I applaud Mark Moore and Greg Boyd for taking the initiative to invite Neo Anabaptist types intoÂ dialogue as an aside to this conference, I fail to see how hosting a “network exploration meeting” opens the space for the diversity the movement is already composed of, when the only ones who could attend such a meeting must have either
a) been conference town locals, or
b) have the time and means to fly to the Twin Cities and attend Greg’s conference. (more…)
October 9, 2013
Anabaptism, antiracism, Bigotry, Change, Church, Class, Community, disabilities, Education, Emerging Church, empire, Ethics, Evangelism, Exclusion, Global ChurchAnabaptist, Anabaptist Theology, Charity Hill Erickson, greg boyd, Mark Moore, Missional, Neo Anabaptist, Peace Reformation, Post Christendom America, Tyler Tully, Woodland Hills Church
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This story was originally published over at The Jesus Event. You can click HERE to be a part of the conversation there, or you can post your own thoughts and opinions here at YAR.
Greg Boyd recently spoke about his journey from Oneness towards something else–a story which he highlights in this video entitled “From Baptist to Anabaptist.”
Some of you might remember my recent interview with friend and fellow San Antonian Brian LePort, concerning his journey (very similar to Boyd’s) from Oneness Pentecostalism to a more ecumenical, Anabaptist fellowship. Today, Brian’s blog conversation touches on his ongoing encounter with the Anabaptist movement, and much of what he has to say resonates with those of us who have been recently participating in Anabaptistica as non-ethnic Mennonite/Amish/Beachy/Hutterite/Brethren. While I am personally attracted to Anabaptist theology and praxis (e.g. its Incarnational Christology, emphasis on discipleship in Jesus, holistic implications of the Gospel, etc.), I’m also frustrated with a few things that I truly believe need to be addressed by the “institutional” Anabaptist traditions at large in the United States. FWIW, the reflections I offer below are meant to be taken in the tone of a lover’s quarrel instead of a schismatic diatribe: (more…)
August 30, 2013
Change, Church, City, Emerging Church, Mennonite Church USAAnabaptist, black, Brian LePort, buxy cavey, david fitch, Drew GI Hart, greg boyd, margins, MCUSA, Mennonite, mike krause, Oneness, praxis, Radical Anabaptist, San Antonio, Theology, Tyler Tully
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When my Christian faith first began to radicalize, I became very interested in the Franciscan tradition. The advocacy for radical discipleship, peace, and social and environmental justice that is associated with the ministry of Francis of Assisi naturally appealed to me. At first, I did as many do, and associated the Franciscan tradition with Roman Catholicism, but as I studied more, I found that the Franciscan movement is actually surprisingly diverse.
Back when Francis first started out, there were already a few different sects that identified with his movement, and some were so radical that they were even expelled as heretics. To be honest, I am surprised that Francis was not expelled as a heretic, like so many similar figures were. Even today, there are multiple Franciscan orders in the Roman Catholic Church, and there are numerous Anglican, Lutheran, Old Catholic, and ecumenical Franciscan orders. When I first started investigating the Franciscan tradition, and considered joining it, it was the Order of Ecumenical Franciscans that appealed to me. I actually planned on joining this order. I had spoken with one of their members about it, and even had the application ready to send in, but other events in my life caused me to put that on hold. I started to study other radical traditions, such as the Anabaptists, instead.
May 20, 2013
Anabaptism, Church, Contemplation, Discipleship, Emerging Church, New Monasticism, Roman Catholic, TheologyAnabaptist, Clare of Assisi, Episcopalian, Francis of Assisi, Franciscan, New Monasticism, Old Catholic, Order of Franciscan Servants, progressive
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I was not raised in the Christian religion. Like many from the First World, I was raised in a Christian culture, but I was not raised in the church or with a knowledge of the Christian religion. I spent most of my childhood as an agnostic with some Buddhist flavor, and when I was exposed to the Bible, it was through a children’s storybook. As a result, I associated the Bible with fairy tales. This would eventually come to change as I felt the desire to actually study religion. Part of it due to my brother’s influence.
My brother was like me. He was not raised in Christianity, but later converted to it as a teenager. He originally came to Christ through the Pentecostals, then he became an Evangelical. It was when he was attending an Evangelical Free church that I first came to truly appreciate Christianity again. It was also during this time that I got my first Bible, which was the New Living Translation. I did not believe in Christianity during this time, but it was something interesting to study and do on the weekends.
One thing that I learned from Evangelical Protestantism was that everything is personal and private. We are supposed to have a personal relationship with Jesus. We are supposed to personally convert to Christianity, and salvation was all about personal redemption from sin and death. Even the Bible was to be read and interpreted privately. Even in economics, Evangelicals tend to stress capitalism and enterprise over community and charity. Then, I began to study Catholic theology, and I started to use a New American Bible.
May 3, 2013
Anabaptism, Church, Community, Emerging Church, Interpretation, Roman Catholic, The Bible, Theology, TraditionAnabaptist, Bible, Catholic, Community, Theology, Tradition
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When I was a small child, I had my exposures to Christianity. At the time, my family forced me to attend a Presbyterian church, and I was even forced to be baptized in that church. Eventually, my family stopped attending church altogether, and I was left with a perception of Christianity that was seriously flawed, and very negative. When I stopped going to church in my early childhood, I did not understand the Bible, the incarnation, the crucifixion, the Apostles Creed, and so many other parts of the Christian faith. For my family and I, Christianity was essentially a cultural gathering rather than the Way. For much of my childhood after this, I stayed away from Christianity, especially the Mainline churches that I had negatively experienced as a child. It was not until a few years later that I would begin going to church again.
Not long after my older brother had converted to Christianity through the Pentecostals, he had persuaded me to go to church with him. I did not believe in it, but I respected the teachings of Jesus and the community, so I gave it a try. The church that we attended was an Evangelical Free church (which really appealed to me since they only baptized those who voluntarily chose Christ). Despite the wonderful, lively way of doing church, the Evangelical faith that I was being exposed to was only a facade. On the surface, they appeared to be non-hierarchical and modern, but just beneath the surface was Christendom. Behind the rock bands and charisma was the backing of coercive missionaries, Republican politicians, and war. I had to leave. (more…)
March 20, 2013
Anabaptism, Church, Emerging ChurchAnabaptism, Post-Christendom, Post-Christian, Reformation
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cross-posted from As of Yet Untitled
The other day I had a good conversation with Mark Van Steenwyk, a writer and activist who lives in the Mennonite Worker community in Minneapolis, Minn. The conversation brought me back to concept of Anabaptist camp followers (ACF’s) that I first dealt with in December 2009, in Levi Miller, peace and justice and the Mennonite chattering class, a response to a piece by former Mennonite publish Levi Miller that took a jaded look at “peacenjustice” as a fading marketing ploy and coined the phrase Anabaptist camp followers. In the last paragraph of my article, I offered a challenge to Mennonites to welcome this generation’s ACF’s:
Today, we are seeing a new wave of “Anabaptist camp followers.” As with the earlier wave, many of them come from evangelical backgrounds looking for the missing peace and justice. I’ve heard many first and second hand stories of young evangelicals walking into Mennonite churches longing for the whole gospel only to find a church doing its best to blend in with all the other Christian churches in town. Will we once again blame them as naive idealists and turn our back on them as we focus on keeping those inside the fold happy?
Since then, the importance of ACF’s has become even clearer to me. I was part of the conversation that led to Widening the Circle: Experiments in Christian Discipleship, which is a conversation between ACF’s who have been drawn to the Mennonite church over the past 50 years and cradle Mennonites drawn to radical discipleship. From California to Georgia, the book looks at the seeds that have grown when ACFs have interacted with the Mennonite church. (more…)
February 25, 2013
Anabaptist Camp Followers, Emerging Church, Mennonite Church USA, New Monasticism, submergent
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(This is a blog I just wrote for my own website, but I felt that it should be shared here too.)
As I am sure many already know, I am training to be a minister of the Progressive Christian Alliance, yet I also identify as an Anabaptist. At first glance, it would appear that I am serving two masters, but I think that this is not the case. Instead of seeing the old Anabaptist spirit of the Radical Reformation and contemporary Progressive Christianity as two independent things, I see them as a single movement.
January 13, 2013
Anabaptism, Church, Emerging ChurchAnabaptism, Anabaptist, Emerging, Emerging Church, Jesus, Progressive Christian Alliance, Progressive Christianity
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I have been identifying with the Anabaptist tradition of Christianity for a few months now, though I have been interested in it for much longer. When I first began to associate with Anabaptism, it was largelyÂ superficial, so I have been hesitant to identify with Anabaptism. Recently, however, I have been actually going in-depth into Anabaptist theology. I have mostly been reading about Menno Simons and Hans Denck, but three days ago I finally got a copy of Stuart Murray’s The Naked Anabaptist.
Typically, whenever I read a book, I will read it in sections rather than in one single attempt — for some reason I will get bored and have to regain my interest — but this was not the case for The Naked Anabaptist. I only got this book three days ago and I consumed it in only a couple of hours worth of reading. I found it to be one of those books that just keeps your attention (Gustavo Gutierrez’s A Theology of Liberation also had this effect on me). (more…)
December 31, 2012
Anabaptism, Church, Emerging Church, Mennonite Church USA, New MonasticismAnabaptism, Anabaptist, Anabaptist Network, Emergent Church, Emerging, Naked Anabaptist, Stuart Murray
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Here’s a letter from a reader:
I just found your blog and a lot of what is there really resonates with me. I really relate to a lot of Anabaptist concepts such as putting faith into action, actively promoting peace, creation care, and anti nationalism.
I’m currently looking for an organic church/fellowship in my area near Olympia Washington to connect with. Haven’t ever considered a Mennonite church because my impression was that they are really conservative including politically and very institutional. Is that assumption an incorrect one? Do you have any suggestions for connecting with similar minded people in this area who are/want to connect through an organic church model?
I’m happy to fellowship with people of various persuasions, but I don’t want to be a cause of dissension in a group where most everyone has the same specific ideas. Not sure how minority opinions are received in smaller conservative Mennonite churches.
Anyone have any leads for Robin?
March 18, 2012
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Last Friday, the city of Philadelphia handed out eviction notices to Occupy Philadelphia, notifying the residents that they had to leave by Sunday at 5pm, or they would be removed.
While, I haven’t been a part of this movement, I’ve been observing them from the edges.Â And, when I heard about the eviction, I was anxious.Â I saw the UC Davis footage, I read stories about violent evictions in other cities–I was worried about Occupy Philadelphia.
The Interfaith Clergy group called on Philadelphia pastors to go to City Hall on Sunday night, to stand as a witness and reminder that we are called to the way of peace.Â So, my colleague and I headed downtown.
It was obvious that we were clergy–some people would walk by us, and thank us for coming, but mostly we were relegated to the edges of the event.Â We were marginalized, and that was ok.Â We were observers, not participants.
When the Eagles football game let out, we saw more movement around the Occupy Philadelphia encampment.Â Disappointed sports fans were coming up from the subway, and streaming into the square.Â Many were intoxicated.Â A few were very angry with the Occupiers.
One group of young men concerned me right away.Â I heard them making plans to pick a fight with the protestors, to get themselves on the news.Â They were convinced that they would be hometown heroes.
November 28, 2011
activism, Anabaptism, Church, Conscientious Objection, Emerging Church, Faith, Nonviolence, Peace & Peacemaking, poverty, Power, Tactics, Young Folks
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YAR contributors ST and TimN have chapters in the new book, Widening the Circle: Experiments in Christian Discipleship edited by Joanna Shenk, also a YAR writer. If you are near Goshen, Indiana, we’d love to have you join Joanna, Tim and other chapter authors for discussion and a book signing on Tuesday, November 29, 2011 at 6:30 pm at Waterford Mennonite Church, 65975 State Road 15.
If you’re on Facebook, you can sign up here. At the event Regina Shands Stoltzfus, professor at Goshen College, will give input about her chapter which explores issues of racial diversity and Mennonite identity. Andre Gingerich Stoner, staff with Mennonite Church USA, will share about his experience at the Sojourners community in DC in the 80s and how that has continued to shape his vocation. James Nelson Gingerich, medical doctor in Goshen, will share about the founding and ongoing work of Maple City Health Care Center as the organization has chosen to be mission driven rather than survival driven. (more…)
November 21, 2011
Emerging Church, Mennonite Church USA, New Monasticism
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Five years ago I joined a group of young adults called BikeMovement that biked from the Pacific Coast in Oregon to the Atlantic Shore in New Jersey. We stopped at churches along the way holding conversation about what it meant to be a young adult in the church. The journey started July 10, 2006 and ended August 25th, 46 days, 23 churches, and 3,585 miles later.
August 15, 2011
Anniversary, Community, Emerging Church, Media, Travel, Young FolksBikeMovment, Church, documentary, young adults
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