Some of you may be familiar with philosophers’ attempts to prove God’s existence. The simplest is put forth by Descartes, who in doubting reality, realized the only thing he could be sure of was that he doubted. Here’s my paraphrase:
I doubt, therefore I think.
I think, therefore I exist.
I doubt, therefore I am imperfect.
I am imperfect, therefore imperfection exists.
Imperfection exists, therefore perfection exists.
God, by definition, is perfection, therefore God exists.
God is perfect, therefore God is good.
God is good, therefore God would not deceive us.
God would not deceive us, therefore the world and my experiences in it are real.
This proof actually shares the same fatal flaw as the other God proof I’ve heard:
Something can exist either in thought or in reality.
I can think of God, therefore God exists in thought.
It is more powerful to exist in reality than in thought.
God is, by definition, the most powerful, therefore God exists in reality.
The flaw, of course, is that we are asked to accept that because something is conceptualized, it must exist in accordance to its intrinsic characteristics. Yet if I believe that God is, by definition, a delicious jelly donut sitting on my desk, there is still no jelly donut on my desk. Those of us not well schooled in metaphysics may not be able to articulate exactly why we know these proofs are bogus, but we do know it.
(Note: I am not a philosopher, so if you’re outraged at how much I screwed up my summary of these ideas, I apologize.)
However, in some of my musings this year, I have come across my own conditional proof that God exists. Conditional in that it does not prove God, but makes God a necessary derivative of another belief. Here it is:
If we have free will, God exists.
March 29, 2009 Contemplation, Faith, God, philosophy, Science, Theology Read more >