Young Anabaptist Radicals

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Colombia, Ecuador and Chavez

Chavez escalates border tensionsFor the last few days, I’ve been wanting to write something about the news from the region Charletta and I recently left. Today my teammates in Colombia released Border Tensions: A Prayer Request. This statement puts things a lot better then I could have. It also notes some details that I hadn’t heard, such as the claim by the Ecuadorian government that FARC commander Reyes was in “advanced stages of negotiations” with the Ecuadorian government for further hostage releases when he was killed.

I have to admit that I didn’t really shed any tears when I heard about the death of Reyes. Under his leadership the FARC has massacred indigenous people, farmers and North American activists and committed many terrorist acts. They’ve built a drug trafficking empire and lost any credibility as a positive force for change in the region. They’ve become a criminal enterprise acting with a thin veneer of ideology and in the process caused untold damage to Colombia’s authentic movements for social change. But the CPT release is a good reminder that this bombing represents a continued shift on the part of the Colombian government “to deal with the national conflict in a military framework rather than building on civil and diplomatic attempts.”

The team’s statement also mentions the “saber-rattling by neighbors in the region”. I’d like to look at that saber rattling a little more closely. Specifically, the war-mongering coming from the party that was not directly involved in the incident, Chavez. In the fall of 2006 I went to Venezuela on my honeymoon and wrote four posts here (1, 2, 3, 4) documenting some of the reactions we heard to Chavez from people we met along the way. At the time we saw that there were a lot of good things going on in Venezuela, but it was also clear that Chavez’s leadership was problematic. While we were there he made his famous Bush-is-the-devil speech that boosted Chomsky to #1 on Amazon. It was a stunt that brought up conflicted response for me. While it was great to have Chomsky get some exposure, Chavez was clearly setting a polarizing and divisive course for himself and his country. (more…)

“Wait for the Exodus”: Today in Gaza

Palestinian infant injured by missle fire
Maybe we’ve stopped praying for Palestine. Maybe we never cared to start. Maybe it was too hard to ask God for a fix to this complex situation; and, hey, we don’t know the history well enough.

I hear lots of Christians decrying violence in Kenya – cuz, ya know, there are missionaries there. It’s a “save-able” country.
I haven’t heard much Christian response to the remarks made by Israeli deputy Defense Minister Matan Vilnai that if Hamas does not stop its rocket fire, then it will be in for a big shoah and Israel will defend itself at all costs.

What does shoah mean? Well, it can be translated as “big disaster”. But, for most folks who speak Hebrew, shoah generally means holocaust. It is almost exclusively used to describe the mass extermination of the Jews during World War II, and certainly it would not be used by a high ranking official in public for any other reason. (more…)

Re-humanization

Among the homeless in Gresham, there is fear.

The official statement in Gresham is that homelessness does not exist in their town. This is the statement of the mayor and the police. However, there is at least a hundred chronically homeless folks in the city of Gresham, a suburb of Portland, OR. Yet the homeless that are there, for the most part, have been raised in Gresham, and the town in their permanent residence, so to speak.

The police have done what they can to force the homeless to move out of town, to make the official statement to be true. They regularly force people out of their camps, even throwing away their tents and blankets and sleeping bags. They regularly check on people who look homeless, whether they are or not. In the past, they have waited for the homeless outside of churches where the street folks worshipped in order to pick up anyone who happened to have a warrant. This practice was stopped because of the concern of middle class citizens who express their dismay at that practice. The police also attempted to deny some homeless folks access to the library because they were camping on public property. This attempt was thwarted by a Multnomah County judge.

But more than this, some people have been targeted with brutality. Mitch, a gentle, quiet homeless man, was attacked by a police dog and so was walking with a limp for the rest of his life. Another couple was recently beaten senseless by the police. The homeless are regularly threatened. I, myself, was last year threatened with arrest because I was a witness to the verbal abuse they poured upon innocent people.

The problem, as I see it, is not one that can be rectified by judges or by taking each situation as it comes. (more…)

The Unexpected Pastor (To Be)

Greetings,

So recently YAR has had introductions from the The Reluctant Christian and The Impossible Anabaptist. So in the spirit of things, allow me to introduce myself as The Unexpected Pastor (To Be). I say “unexpected” because I never expected that I eventually would work on my MDiv at Eastern Mennonite Seminary. I never expected that I would want to be pastor. And in the darkest days of my disbelief and disorientation, I never thought I would want to be a Christian. However, since I graduated from Goshen College six years ago, I’ve had these quiet tugs pull me into this direction. Is this God? Is this insanity? Is this proof that God has a sense of humor?

I live with my wife Maegan and the expected Baby Yoder in Baltimore. We attend North Baltimore Mennonite Church, which currently is experiencing a lot of change since our pastor retired at the end of December. I feel change is a good thing — we needed to shake up status quo. There are good people in this community, but there are a lot of problems and divisions as well. Like a lot of urban Mennonite churches, there is broad theological/political diversity in the congregation and we have to somehow find a way to get along together.

What else? I grew up in Berlin, Germany and Evanston, IL. I am an alum of Reba Place Church and was there from 1988 to 1995. Reba’s has had a significant impact on me and what I feel churches should strive for. We attended Reba’s 50th Anniversary last summer and I it felt good to reconnect with Reba’s vision. (more…)

Bush appointees plan Nuremburg of our time (but rigged)

So you may have read in the news a few weeks ago that US seeks the death penalty as six detained in Guantánamo are charged over 9/11. Though the process has been abominable, at least the decision to hold a trial (as opposed to indefinite detention) seems like a step in the right direction: away from the war on terror and toward a criminal justice response to terrorism. I wrote last year about Britain taking a step in the same direction.

Unfortunately, The Nation has an article today that suggests guilty verdicts in these trials may be a foregone conclusion. Here’s an excerpt from their article describing an interview with Col. Morris Davis , former chief prosecutor for Guantánamo’s military commissions:

When asked if he thought the men at Guantánamo could receive a fair trial, Davis provided the following account of an August 2005 meeting he had with Pentagon general counsel William Haynes–the man who now oversees the tribunal process for the Defense Department. “[Haynes] said these trials will be the Nuremberg of our time,” recalled Davis, referring to the Nazi tribunals in 1945, considered the model of procedural rights in the prosecution of war crimes. In response, Davis said he noted that at Nuremberg there had been some acquittals, something that had lent great credibility to the proceedings.

“I said to him that if we come up short and there are some acquittals in our cases, it will at least validate the process,” Davis continued. “At which point, [Haynes’s] eyes got wide and he said, ‘Wait a minute, we can’t have acquittals. If we’ve been holding these guys for so long, how can we explain letting them get off? We can’t have acquittals, we’ve got to have convictions.'”

(more…)

An Anarchist and Healthcare

I’m an anarchist. I’m a Christian. I’m a lot of things. I don’t find the need to have an opinion about everything as lots of Americans do. On some issues I’m opinion-less. But some things strike me as odd.

This up-coming election has brought up, once again, universal healthcare. I’m a capitalist and opposed to big government. But I also know “wrong” when I see it. (more…)

Top Ten Heresies of the American Church

I wasn’t going to post this here, but after reading Conrad Kanagy’s insightful book, “Road Signs for the Journey”, it seems that us Mennonites need a few reminders of who we really are.

You see, a “heresy” is, according to I Timothy 6, a teaching that is in opposition to the teaching which Jesus gave. So we need to examine our own churches and see where we stand in realtion to Jesus, as opposed to in relation to the Confession of Faith.

So here’s my top ten:
1. Prejudice against the lower class
When Jesus says “blessed are you who are poor.”

2. Thinking salvation = comfort
When Jesus says, “Woe to you who are wealthy, for you have already received your comfort

3. That the only good leaders are seminary-educated leaders
When Jesus says, “The greatest among you shall be your slaves.” (more…)

The Reluctant Christian

I live in Baltimore City. One of the most dangerous cities in North America. My wife joined me here as well as our four children. We don’t live in a bad part of the city, in fact, not far from the county line, sometimes I wish we had moved to a worse neighborhood.

My Christian journey started at 18. Like all good stories this one had a boy and a girl. Like all bad stories about boys and girls nothing ever developed. But I did find Christ at 19 in a non-denominational church in suburban Maryland. Then again, maybe he found me. (more…)

United States: the last best hope of earth

Bush hands the mic to McCainI just read John McCain’s victory speech after today’s primaries. This passage caught my eye:

They will paint a picture of the world in which America’s mistakes are a greater threat to our security than the malevolent intentions of an enemy that despises us and our ideals; a world that can be made safer and more peaceful by placating our implacable foes and breaking faith with allies and the millions of people in this world for whom America, and the global progress of our ideals, has long been “the last, best hope of earth.”

(more…)

A “submergent” introduction

Admin’s note: This is the introductory post for our new submergent category. Posts in this category also automatically appear on submergent.org under “Submergent Friends” as part of the wider submergent conversation.

About a year ago, as a known fan of emergent style communities and a young staff member of Franconia Mennonite Conference, I was asked to be a part of a newly developing conversation and relationship between Mennonite Church USA and Emergent Village. The hope was to find a way to connect Emergent churches who were discovering they had an Anabaptist theology with an Anabaptist denomination that could help those congregations find their identity in Anabaptism . . . a few months later, “Submergent” emerged. Submergent is not a project of either Mennonite Church USA or Emergent Village; it is an idea sparked from people who met at this original conversation that is becoming a connecting community.

The name “submergent” is intended to reflect the essence of the 500-year-old Anabaptist movement and the newly budding Emerging Church movement. Both yearn for a faith that reflects the vitally prophetic impulse that sparked when Jesus began his movement 2000 years ago, he called his followers to a radical way of peace . . . a way of loving enemies . . . a way of embracing the outsider . . . a way of forgiveness and transformation and reconciliation.

As it states on our website, submergent.org, “We affirm the spirit of the early Anabaptists as we emerge into a new way of being and doing church. Both Anabaptism and the Emerging Church traffic in subversion. We embrace a counter-cultural identity as we seek to be faithful to Jesus Christ in the shadow of the Empire. We are Submergent.” (more…)

Peacemaking, Solidarity and Mining Corporations

As some of you may know, I’ve been working in Barrancabermeja, Colombia with Christian Peacemaker Teams since January 5. I’ve been writing regularly about my work here on my blog for the Mennonite, but I thought it was about time I wrote something here on YAR.

CPT’s work here in the Magdalena Medio has changed quite a bit since I was last here 3 years ago. At that time our work was still mainly focused on the Opon, an area where paramilitaries and guerillas threatened the civilian population as they vied for control. CPT’s work there has focused on a physical presence as a deterrent to human rights abuses, threats and killings by armed groups. CPT Colombia continues to accompany the Opon, but has also broadened it’s accompaniment to include other communities in the Magdalena Medio region.

The region is rich in resources including oil and the largest gold deposits left in South America. This means it is also a major target for multinational corporations and their proxies the Colombian government and paramilary groups. Communities across the region are finding ways to nonviolently defend their rights and their land. Today, CPT is accompanying many of the communities where that conflict is the hottest. (more…)

Can I borrow your book?

I am in seminary and everyone is buying books. I am on a mission to buy as few books as possible. I am borrowing from everyone who I think has the textbooks I need for the semester, and then I’ll give it back to them after the semester. Most people are really nice about it and are letting me borrow books, but some think I’m weird for not wanting to own books or start my own library.

I mean, I can’t collect books! They’re really heavy, and I want to be really mobile (as in, I can’t imagine lugging a huge library with me all over the world). If I have to buy a book, then I am going to donate them to our church library afterwards (it really needs upgrading anyway) or give it to someone else. That makes sense right? Books cost a lot of money too. And paper = trees…

What are you all doing with your books that you had to read in undergrad or for your master’s degrees (if you went to college or grad school?) Am I doing myself a disservice by not “building a personal library?” What about the public library? I thought books were fading out anyway, and that they were all going online.

-Bookless MDiv

The Impossible Anabaptist

(x-posted at IndieFaith)
Greetings,

It is a blustery snow day out here in Waterloo County. I, however, snook into the church office before it got too bad . . . we’ll see if I get home. This is my first post here at YAR. And as I understand the tradition I should give a little sketch of myself.
I grew up in the Sommerfeld Mennonite church in southern Manitoba. I essentially stopped attending the church in junior high and after a brief hiatus from church-in-general I was baptized in the Evangelical Mennonite Mission Church just after I graduated from high school. At this time I pulled up stakes a did volunteering and eventually settled into a small non-denominational bible college (where I completed a BA and MDiv). In these years I was married to a former Catholic in the Anglican church while later attending a small house-church and inner-city baptist church. It was only after my academic career was put on hold (or extinguished) that I began thinking again about pastoral ministry. I realized that I could not pastor from nowhere. This eventually led me back to Mennonite church where I am now pastoring within Mennonite Church Canada. All this to say that my sense of Mennonite identity and theology are far from fixed. In my first year of ministry reflecting on what it may mean for me to be (or not to be) Mennonite led me to write the following article, The Impossible Anabaptist.
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Zeitgeitsts

Future generations always demonize the ethical blinds of the past. It is easy for us to demonize the choices of Columbus or Andrew Jackson, because their culture treated other races as less than human. I am not excusing them, for there were others of their culture who did not accept those cultural blinds, but were able to accept all people as equal. Perhaps Stowe or Wilberforce had their own limitations, and were not as enlightened as, say, Archbishop Tutu or MLK Jr., but without the message and sacrifices of these, the latter would never have had the opportunity to speak.

All I am trying to say is that every age has their own cultural blinders that limit them from, what looks to outsiders, obvious moral choices. The ethical choices are always there, always a possibility, but the zeitgeist of each era causes a fog to appear, and only those who choose to clear the fog from their own minds are able to see it.

It would be easy, and probably profitable, to look back on history to see the zeitgeists of eons past to see how these limitations limit people’s obvious moral choices. What is more difficult is to apply this principle to our own age, to our own lives. What are our own cultural blinders that limit us to obvious moral choices? (more…)

What if ‘going home’ was our calling?

In the past few months I’ve been noticing a startling trend. Some of the most passionate people of my generation are returning to their home communities. After college, after working overseas, a surprising number of my peers are deciding — when they could go almost anywhere — to move back to the places they grew up.

Now, you might say that I’m biased — having just moved to back Elkhart, IN for Mennonite Voluntary Service when I grew up one town away in Goshen. And I am certainly excited about how our unit is flourishing in its first year — serving as a means for a number of us young people to re-commit to an area where we’ve already had ties.

But it’s not just us. A woman raised in central plains has returned to commit herself to finding ways to live sustainably. After two years with the World Council of Churches in Geneva, a seminarian returns to intern at a congregation of farmers and businessfolk. A group of recent graduates from Goshen College decide to travel among the Central States conference for a summer of learning about how people in their home region approach peacemaking. (more…)