Consumerism

Violent Video Game as Church Recruiting Tool

I’m really sad today. I often become sad when I read the NY Times.

I wasn’t sure which article I should write an urgent post about, there were so many. Women are being destroyed in Congo as rape has become the most common tool of war and the crisis has reached unprecedented proportions. I was sure I was going to blog about that–as soon as returned to the computer from a session of weeping–crying out and pleading with God that people in every country would respect women’s bodily integrity. Here is that article: http://www.nytimes.com/2007/10/07/world/africa/07congo.html?th&emc=th

But, I couldn’t write about that one because I got overwhelmed by the next article. Rape and pillaging in wars will never stop as long as long as people in the imperial center do things like spread the gospel using Halo3, a dichotomizing, bloody video game. The article is copied into this post. Here’s an excerpt.

Witness the basement on a recent Sunday at the Colorado Community Church in the Englewood area of Denver, where Tim Foster, 12, and Chris Graham, 14, sat in front of three TVs, locked in violent virtual combat as they navigated on-screen characters through lethal gun bursts. Tim explained the game’s allure: “It’s just fun blowing people up.”

Once they come for the games, Gregg Barbour, the youth minister of the church said, they will stay for his Christian message. “We want to make it hard for teenagers to go to hell,” Mr. Barbour wrote in a letter to parents at the church. “

HOW–with what words, passages, or guiding principles–can we speak to our christian “brothers and sisters” about this? YAR has been a community of support for speaking truth to power. Words of advice, comfort, or challenge as we welcome many more christians by way of accepting Jesus as their savior while they were aroused by the massacring and tag-team destruction they just did?

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Ins and Outs

It’s a concept I learned in Sociology 101.

To have a group, you’ve got to have a boundary. Something that establishes the “in” from the “out.” What is a group without a clear line of demarcation?

Our church’s lines of demarcation used to be coverings, plain coats, black cars, no TV, etc., etc. Lots of time spent on who was in and who was out, and what defined separation from the world.

It’s not a conversation we have much anymore, but one I feel like we’ve got to have if we’re going to survive as a group. Are there new ways we can define what makes us counter-cultural? Things like the way we spend our money, the way we react to violence, the way we welcome and forgive and share grace . . . but these things are much harder to measure than whether or not someone is wearing her covering. And grace and forgiveness are not the same as apathy and tolerance, but they often look alike.

So what can we offer that is different than what our prevailing culture offers? Do we care enough to do that? And how do we do it without getting wrapped up in legalism?

Just stuff I’ve been thinking about.

The Church of Football

I’m not much of a football fan–I went to a Mennonite high school, so I never really learned enough to fully appreciate the sport, and my Super Bowl tradition consists of rooting for whoever everyone tells me is the underdog and making sure I’m around when the commercials are on. I am, however, slightly fascinated by the role that professional sports (and athletes) play in our culture. It’s a civil religion I’ve participated in on rare occasion; mostly I just observe from the sidelines.

Robert Lipsyte, writing in The Nation, makes several correlations between Christianity and football, including sainthood and the variety of ways in which it is experienced:

Given the chance, I’d watch the Super Bowl with the Rev. Jerry Falwell, who knows about Baal and ball. Twenty years ago, in Lynchburg, Virginia, at a Liberty University Flames game, Dr. Falwell told me: “Jesus was no sissy. He was tough, he was a he-man. If he played football, you’d be slow getting up after he tackled you.”

He had me at “sissy.” The rest was revelation. The muscularity of Dr. Falwell’s evangelical Christianity was a perfect fit with football, another win-or-lose game. For Americans, war hasn’t produced a real winner for more than 60 years. That’s why we need football. But let’s get back to Dr. Falwell. “My respect for Catholicism and Mormonism goes straight up watching Notre Dame and Brigham Young play,” he told me. He hoped that, someday, Notre Dame and Liberty, his evangelical college, would meet for the national championship, thus informing the nation that “the Christians are here, we’re not meek and we’re not going to fall down in front of you. We’re here to stay.”

While we wait for his Holy Bowl to show us how to kick the other cheek, we do have the gospels, saints, and rituals of the Super Bowl, arguably the holiest day of the American calendar. Nothing in sports draws us together as surely–not elections, the Academy Awards, disasters, terrorist acts, or celebrity deaths. The Super Bowl is a melting pot hot enough for atheists, Sodomites, and Teletubbies to become one with the Saved, if only for a single Sunday. But that’s a start.

You can find the rest of the article here. Enjoy the game.