Power

Violent Video Game as Church Recruiting Tool

I’m really sad today. I often become sad when I read the NY Times.

I wasn’t sure which article I should write an urgent post about, there were so many. Women are being destroyed in Congo as rape has become the most common tool of war and the crisis has reached unprecedented proportions. I was sure I was going to blog about that–as soon as returned to the computer from a session of weeping–crying out and pleading with God that people in every country would respect women’s bodily integrity. Here is that article: http://www.nytimes.com/2007/10/07/world/africa/07congo.html?th&emc=th

But, I couldn’t write about that one because I got overwhelmed by the next article. Rape and pillaging in wars will never stop as long as long as people in the imperial center do things like spread the gospel using Halo3, a dichotomizing, bloody video game. The article is copied into this post. Here’s an excerpt.

Witness the basement on a recent Sunday at the Colorado Community Church in the Englewood area of Denver, where Tim Foster, 12, and Chris Graham, 14, sat in front of three TVs, locked in violent virtual combat as they navigated on-screen characters through lethal gun bursts. Tim explained the game’s allure: “It’s just fun blowing people up.”

Once they come for the games, Gregg Barbour, the youth minister of the church said, they will stay for his Christian message. “We want to make it hard for teenagers to go to hell,” Mr. Barbour wrote in a letter to parents at the church. “

HOW–with what words, passages, or guiding principles–can we speak to our christian “brothers and sisters” about this? YAR has been a community of support for speaking truth to power. Words of advice, comfort, or challenge as we welcome many more christians by way of accepting Jesus as their savior while they were aroused by the massacring and tag-team destruction they just did?

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Situation in Burma at Critical point

Photo by Worak, licensed under Creative Commons
Attribution ShareAlike License version 2.0:All day today I’ve been meaning to sit down and right something meaningful about the escalating situation in Burma which seems ripe for change or extensive repression. Turns out someone with far more experience has done a great job of laying out the history of the situation there and a useful perspective on what’s happening:

Excerpt from Burma on the March by Gene Stoltzfus (founder of Christian Peacemaker Teams):

Buddhist teachings and values are deeply ingrained in Burmese society and when monks lead, an unwritten message is sent to the nation. The arrest of monks creates a shocking dissonance in the minds of the Buddhist population. In the practice of Buddhism in Burma, people frequently leave the routine of their lives for a few weeks to become monks. With saffron robes, shaved heads and begging bowls they examine their lives, perhaps in the hope of gaining merit, more spiritually centered living, or to move along in their own personal cycle of karma. Some of the monks walking in the demonstrations now are almost certainly people who have only recently joined the monastery for a brief break.

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Welcoming the Poor

It is almost impossbile for a minority culture group to express their opinion so that it might be heard.

As the racially and sexually segregated can attest, it is an uphill battle. Sometimes a minority cultural group has to insist upon expressing themselves, at which point they might be called “uppity” or a witch with a captial B. But they persevere, because they recognize that their opinion counts and that they are an important participant in the process of communication and decison-making.

However, just as most women and blacks a half a century ago had learned that it is a more peaceful life to just keep quiet and stay in one’s place, so most of the lower class has realized this as well. And there is more at stake for the lower class than the racially and sexually oppressed, because almost without exception they are physically and mentally weakened by their poverty, which makes expressing a differing opinion almost impossible. If they do express an opinion, half the time they are ignored, assuming they are having a “mental breakdown”. Of course, sometimes they are having a mental breakdown, and sometimes they are just being socially inappropriate (as determined by the ruling class) but it is still humiliating to be ignored. It is stressful to share a rejected point of view. It pushes ones buttons to speak what you think to be clearly true and to be treated as if your point of view just doesn’t matter. (more…)

Caution: Mennonite Church USA Institutional Politics Ahead

One of the items discussed by delegates at the Mennonite Church USA churchwide assembly this month in San Jose was an resolution proposed by a group called Menno Neighbors. It is an informal group that meets once a year and they have a pretty active listserve. The resolution was changed to a statement for discussion by the resolutions committee of the executive board so there would not be a vote, just discussion. I was one of delegates that signed in support of this statement (didn’t get on the printed copy because I signed to too late).

The resolution is a call for conferences to stop disciplining congregations for differences in interpretation of the Confession of Faith from a Mennonite Perspective and was written largely in reference to a number of congregations that have been disciplined or expelled from their conferences for being publicly welcoming and affirming of LGBT members (most recently Hyattsville Mennonite in Maryland).

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Father’s Day

It’s father’s day, and I wanted to post something that was shared at my church service this morning that I found helpful to hear. I recognized it is limited in it’s patriarchal view of God, and I recognize that as men we have failed women in seeing them as equals (as well as failed them in many other ways). And I recognize that the attribute described are not limited to males, and that not all of us will agree with what “maleness” means. But this is not what this post is about.

This post is to the guys out there to say, it is OKAY to be male. Because of our historic power imbalance in our culture with our female counterparts, we have a huge responsibility to figure out what it means to be radical Anabaptist men seeking after what God intends for us while rebuking harmful stereotypes.

This is a day set aside to honor fathers. But we at Dayspring want to extend this honor to all men. Today, we want to celebrate your masculinity…your manliness that was patterned after the divine image of our Heavenly Father.

We rebuke stereotypes that hurt and hinder you…. that seek to destroy your competence and question your value.

We celebrate with you instead the Christ-centered model of manhood that embraces your sense of adventure, your love of nature and the wild, your need to do battle for justice and your call to protect. We celebrate by echoing the voice from Heaven that Jesus heard at his baptism:
“This is my Son whom I love; with him I am well pleased.”

If you’ve seldom heard those words from your earthly father, we ask that you hear them with your heart now:
“This is my Son, chosen and marked by my love, delight of my life.”

Bible verse of the day

The Bible verse of the day has taken a long hiatus, but as I was discussing how power is, or rather, how power isn’t passed along in the Mennonite church, someone referenced this verse. I’ll be the first to say that there are many mandates in the Hebrew Bible I’d happily pass over, but this one did make me think.

The LORD said to Moses, “This applies to the Levites: Men twenty-five years old or more shall come to take part in the work at the tent of meeting, but at the age of fifty, they must retire from their regular service and work no longer. They may assist their brothers in performing their duties at the tent of meeting, but they themselves must not do the work. This, then, is how you are to assign the responsibilities of the Levites.” — Numbers 8:23-26 (TNIV)

Canadian Thistles and Christians in Empire

Canadian Thistle
I spent the afternoon yesterday afternoon attempting to eradicate Canadian thistles from a section of garden. The area had been thoroughly weeded a week before, but already small green thistle shoots were poking above the ground. But the size of the shoots was deceptive. When I dug beneath the surface, their roots were as thick as my finger in some places. When I pulled the roots up, they would usually break off after 9 or 10 inches. But if I carefully dug down farther I could find the mother root, buried horizontally like an electrical cable a 18 inches beneath the surface. Every inch or two along its length the mother root sends up a new shoot to the surface to become another new thistle. You can pull out five thistles from the surface, but the mother root will quietly send up new thistles to the surface five feet away.

So why all this information about a weed? I was gardening with Cliff Kindy, a life long peacemaking gardener. Cliff compared his vision of Christian peacemaking in the midst of empire to the Canadian thistle. Cliff has spent the last 15 years working with Christian Peacemaker Teams in places like Colombia, the West Bank, Iraq and Vieques, Puerto Rico.

A Canadian thistle isn’t a warm and fuzzy image like a donut hole or even a mustard seed (though some have been doing a lot of good work to rehabilitate its image). (more…)

“the homosexual lifestyle” — a rhetoric of bigotry

The term “the homosexual lifestyle” has appeared a number of times on this blog in the last few months. I continue to be perplexed every time I see it and hear it in the church or society. Along with all those other terms that are used against the lgbt community, it is a term that somehow carries enormous weight and meaning in our society despite the fact that it really should not be considered a valid term. My problem is that I don’t often hear this term (or other similar language) challenged for what it is — bigotry. I’d really love it if this ridiculous language would stop, both on the blog, and in church and society.

The Homosexual Lifestyle. The Homosexual Agenda. Against Family Values. Against God. Unnatural. I’m sure you can think of some yourself. Wasn’t the same of rhetoric used against other hated people in the past? Jews? Communists? Multiracial couples? Check out this comparison between the Anti-Semitic language and propaganda used by the Nazis and Anti-Gay language and propaganda seen today. (more…)

Responses to nonviolent protest in the West Bank and in Iraq

Who is Our Enemy? Part 2

Since Ben Anderson asked about the difference between pacifism and nonviolence over on the Practical nonviolence prevents bank robberies post, I thought I’d start a new thread along the same line to see if others wanted to add their thoughts on the topic. It just so happens I came across a current event which adds an interesting angle to the discussion.

This past Friday, Irish Nobel Peace Laureate Mairead Maguire was shot by the Israeli military while participating in a nonviolent protest against the wall being built in the West Bank. I for one didn’t hear anything about until this evening when it happened to show up on my Google news page. A quick search shows that only 13 articles have been written about this incident in the past week. Robert Naiman highlighted this dearth of coverage in a blog post on the Just Foreign Policy website (also sent out as a press release by the International Solidarity Movement). Naiman’s challenge is a good wake up call to pacifists who often advocate nonviolent social change as an alternative to armed struggle: (more…)

the problem with feminism

In the past several months, whenever the issue of gender equality has come up in conversation, I’ve heard several of my white male twenty-something friends express frustration at the guilt they feel about being white men. A good friend once said to me, “I feel like I have two strikes against me: one for my ethnicity and one for my gender.” I don’t think anyone knowing these men would say that they don’t have something (perhaps rather significant) to contribute in all of this, and yet the question persists: in our attempts to diversify and enrich our churches and organizations, how do we avoid disempowerment? I’m uncomfortable and dismayed whenever feminism is used as an easy scapegoat, but I’ve never really known how to respond. This post, however, touched on something I’ve been trying to articulate for a few years now: “Men are in trouble because of the feminist movement, but it’s not feminism’s fault.” I’m particularly interested in what the men who read and contribute to this blog think. Some of you have put way more time and energy into this topic than I have. Thoughts?

more thoughts on the sins of my ancestors – a response to Skylark

Skylark — great questions you’re asking over on the ancestors’ sins thread! Sorry I’m slow to respond. Karissa and I are expecting our first child in the next week or two, and March 31 was the end of MCC’s fiscal year, which meant lots of extra bookkeeping work. Life just doesn’t seem to let up for blogging!

I think I miscommunicated in my “sins of the ancestors” post, and your response is helping me see how. The family research you’re doing is valuable (and by all means I’d encourage you to keep digging into it!), but I’m also talking about “ancestors” on the collective level. Individual family inheritance (of land, wealth, social connections) is one way that privilege (particularly class privilege) is perpetuated from generation to generation, but it’s not the only way. When I say “I benefit from the sins of my ancestors” I’m referring in part, but not solely, to my biological ancestors.

What do I mean by this? I grew up on fertile farmland in northern Indiana. Only a few miles from my parents’ house is the spot where used to stand Five Medals’ Potawatomi village. Five Medals (or Onaska) made peace with the United States in 1795 (Treaty of Greenville) and met with several presidents. Nevertheless, the US Army torched his people’s village and all their surrounding crops in 1812, and then again in 1813. In 1838 Menominee (leader of the last major Potawatomi settlement in northern Indiana) was “tied like a dog” and he and his people were force-marched to Kansas, a journey on which many of them died.

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Sin and Oppression (part 2)

Does the Jewish tradition include the concept of sin? If they did, wasn’t it was relating to following the law (order of the religious establishment) in order to please God? So, Jesus, who in my understanding did a lot of anti-oppression work, was a big sinner, right? Sunday in church, someone mentioned again that Jesus was perfect.

Jesus disobeyed most of the ways to be a man in society, as a Rabbi he called disciples in an unconventional ways, and he behaved in ways towards women, the unclean and marginalized, in ways that got him rebuked by the keepers of the law. When I follow Jesus, I am led to do anti-oppression work. I am lead to be with the marginalized of this society, and behave differently as a woman than society has dictated. This will cause me to sin against some of the institutional laws of the religious establishment, right? For example, it could cause me to go against what my parents have told me. It could go against general church regulations against homosexuality, women preaching and teachings about reproductive rights. (more…)

Analysis of a President

What’s going on with George W. Bush? How can he stay so seemingly oblivious to the havoc (and human suffering) his decisions are wreaking–especially in Iraq?

In my view, he’s a black-and-white, binary thinker who needs enemies and a cause to give his life order and meaning. The 9/11 attacks were a “godsend” for him, as they were for Rudy Giuliana. From a floundering sense of things his first eight months in office, Bush soon got his focus: war on terror and, oh yes, war on Saddam Hussein and Iraq. It wasn’t much of a leap to try to “finish” what his dad had started. (more…)