Beware the Amish pirates

“Unity is the Highest Adornment in Love”

November 3rd, 2013 by SteveK

This is the final installment of a three-part overview of the life of Pilgram Marpeck, Anabaptist radical and lover of Christ.

From 1532 to 1542 , Pilgram and Anna Marpeck wandered from German city to city, Pilgram getting an engineering job here and there, and trying to encourage local Anabaptists wherever he went. He wrote letters and held meetings in various places.

In Moravia, where there was the greatest freedom for Anabapists to thrive, Marpeck found the greatest level of dissension between the different groups of Anabaptist. It is there that Marpeck realized that the greatest enemy of the true Christian church is not persecution, but disunity.

“Unity is the highest adornment of love. This treasure, unity, brings with it all other virtues and treasures, namely peace, joy, comfort in the Holy Spirit, as well as humility, meekness… I do not write this to accuse you but to entice you to emulate the true and proper humility in Christ.” (Marpeck, p.216)

read more »

Pilgram Marpeck: Bridging Two Kingdoms

October 27th, 2013 by SteveK

1528 was a busy year for Pilgram Marpeck. He was married to Anna, he was baptized as an adult and accepted into the leadership of Anabaptist circles. His former liege, Archduke Ferdinand, heard about his full conversion to Anabaptism, and sought to arrest him. Pilgram and Anna decided to leave the area under Ferdinand, and so decided to move to Strasbourg.

Strasbourg had just become a Lutheran city, choosing as their preacher Martin Bucer, a former Dominican and now a strong advocate of the Reformation. However, Strasbourg was known as a city that was open to discussion and a variety of Christian thinking, so Marpeck and many other Anabaptists found their way to the city after being persecuted in other nearby cities.

Marpeck was one of the few immigrants of means, able to purchase a house and to provide for some of the other Anabaptist refugees. He also held a regular Anabaptist meeting in his house. He was welcomed by the Anabaptist community, to such a degree that Bucer later said he was seen as a “god” among them.

By 1530, after working in a variety of towns, Marpeck was hired by Strasbourg to work for the city. By this time, the city was actively persecuting Anabaptists, arresting whole churches and banishing them. Marpeck himself had not been given any official notice, nevertheless, his position as a civil engineer with the city must have been at best precarious. Certainly his Anabaptist fellows must have questioned his loyalty to his church when he was working for their persecutor, and having taken a vow of loyalty to the city.

However, Marpeck was actually furious at the Lutheran preachers and officials of the city, and many other German provinces. Their acts of persecution in the name of Christ was directly against Scripture, and Marpeck wrote a pamphlet in opposition to this action with the tame title of, An Expose of the Babylon Whore, written about the Lutheran persecution of other Christian beliefs. read more »

Pilgram Marpeck: Living Christ

October 19th, 2013 by SteveK

This multi-part post is the third in the Anabaptist Streams series here on Young Anabaptist Radicals, in which we’ll be looking at different streams of early Anabaptism and making connections with our own context. The series will feature different authors over the coming months and is loosely based on Rodney Sawatsky’s model of four streams of Anabaptism. It features different authors over the coming months, each looking at a different stream. In this post and in the next two weeks we will focus on Pilgram Marpeck.

In 1520, Pilgram Marpeck, trained in civil engineering, was welcomed to the brotherhood of miners in Austria . After doing some favors to the Archduke Ferdinand over the next five years, he was appointed by Ferdinand to be mining superintendent over Rattenberg. As normal in such a position, Marpeck gave an oath of loyalty to Ferdinand, vowing to obey all of Ferdinand’s commands and to obey all the laws of the land. In that charge he represented the Archduke in taking custody of rebels, and held the lives and deaths of the miners under his care in his hands.

In this time, the writings and controversies of Martin Luther enflamed Europe. Although his career and solid government connections would be effected by any strong religious conviction, he held conversations with young Lutherans and were convinced by their arguments. read more »

Active, Effective Theology: A Response to J. Denny Weaver

April 27th, 2011 by SteveK

Recently, J. Denny Weaver spoke of his conversion from “passive” non-resistance and two-kingdom theology to an active stance against evil (reflection: can Mennonites use the term “evil”?) in Wisconsin. http://www.themennonite.org/issues/14-4/articles/Protesting_and_the_reign_of_God
While I approve of his stand, I must disagree with the theological conclusions of his article.

In speaking of two kingdom theology, Professor Weaver emphasizes the passive inaction of the theology. That it has nothing to say to oppression, that God is the God who empowers violence and the non-resistant have nothing to respond to injustice. Perhaps this is the form of two-kingdom theology that Professor Weaver learned, and I can see with a title like “non-resistance”, a theology might be prone to inaction. Certainly passivity is a concern among many who are raised “non-resistant”.

But two-kingdom theology is not about passivity. Certainly there is a passive aspect to it, even as Jesus said, “My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting.” So there are actions that those of Jesus’ kingdom do not take. However, the foundational law of the kingdom of Jesus is active: “Love your neighbor as yourself.” Love isn’t passive, but active. Like the Samaritan in Jesus story, the one of Jesus’ kingdom cannot look at one hurt in the gutter and not act. read more »

Now I Understand

February 17th, 2011 by SteveK

This last year our church determined that we would open to shelter the local homeless each time the weather went below freezing, but the city wouldn’t permit other churches to open up. We live in a fairly temperate climate, but the winter was cold, and most homeless weren’t prepared for it. After opening more than 15 nights, the city shut us down. Here is my reaction to my conversation with the city. If you are interested in our church and what our focus is, please check us out at www.NowhereToLayHisHead.org

I had a mysterious conversation with the emergency services manager of Gresham and the fire marshal a couple weeks ago. I was talking to them about the need of people sleeping on the street and how much danger they are in, especially when it gets below freezing. I spoke of Fred, whose leg was cut off a couple months ago because he had slept outside in freezing conditions. I spoke of the sixteen year old girls who have been sleeping outside all winter. And about a father and his sixteen year old pregant daughter who found themselves desperate without shelter.

And the response I recieved from them is a lot of fire codes, and how we can’t open because we don’t have 200 square feet per person and how it is acceptable to have a standard of only opening churches when it gets below 22 degrees. And they told me, “This is not a social problem,” and they said, “This is not an emergency,” and they said, “You should just let other people deal with this.” This was a foreign language to me, so I spoke of fire code with them, because it seemed to be the only language we could both understand. read more »

Anawim Theology and Avatar

January 28th, 2010 by SteveK

Anawim theology is the biblical theology of God’s salvation of the poor and outcast. It is strongly linked to anabaptist theology. “Anawim” is a Hebrew term that means “the poor seeking the Lord for deliverance”, is used in the Psalms extensively and is referred to in the Magnificat and the Beatitudes. If you are interested in reading a popular theology of it you can read the book Unexpected News: Reading The Bible Through Third World Eyes or check out this website: http://www.nowheretolayhishead.org/teachings.html

But I’m not here to talk about that. I’m here to talk about Avatar.

I understand that some feel that there is some racism in Avatar, and I can see their point, but it would be deeply embedded and certainly not obvious to the masses throughout the world watching it. However, I believe that part of the reason that Avatar is so popular is because of the open Anawim-like theology involved. There is a general morality throughout the world that the underdog should be supported and that God is on the side of the oppressed. Avatar not only supports this, but has a pretty strong morality/spirituality. As I sat and watched it a couple times, I wrote the following principles down that I think describes Avatar’s basic support of Anawim theology:

There is a empire, ruling the world, and its focus is to increase the wealth of a limited few, even if that hurts others. Everyone within the empire is a part of this system of greed, even if they superficially attempt to oppose it. read more »

What Does It Mean To Be Anabaptist?

October 27th, 2009 by SteveK

I’ve got some new friends who had never heard of anabaptism. So I wrote a summary of what I understand Anabaptism to be. Look it over. What would you add or subtract? What would you nuance differently?

And if you aren’t anabaptist, what questions would you have?

The Anabaptist tradition
In 1525 the reformation of the church in the West was just beginning. There was a lot of excitement about Luther’s reforms, not least of all in Zurich, Switzerland. Zwingli was leading the city leaders into a reform there based on Scripture alone, but many of the reformation’s supporters there didn’t think that Zwingli was going far enough. They noticed that when he spoke about certain issues, that he was more interested in his theological point, rather than actually brining the church back into obedience to Jesus. So they baptized themselves in the name of Jesus, making each other citizens of Jesus’ kingdom instead of any kingdom on earth. This movement grew, and they were called ana-baptists by their enemies, because it was claimed that they would re-baptize their members. But in reality, the Anabaptists affirmed that they were spreading the one true baptism—an entrance into God’s kingdom through true understanding and not just assent to the society of the church. This movement has continued to this day.

What Anabaptists Believe:
1. Jesus only
“No one knows the Father except the Son”
Anabaptists hold to no theology except that stated by Jesus himself. Even as Jesus supersedes the Old Testament law, Jesus also rules over all theology that the church itself created, whether that by Paul or by Calvin or by N.T. Wright. And the focus of our belief is not a Jesus we create—such as a glorified, theological Jesus or a model of a historical Jesus or a cultural Jesus—but the Jesus of the gospels. Thus, the four gospels lead us to interpret all things through the words and life of Jesus.
Since Anabaptists affirm the superiority of Jesus, we also recognize the weakness of all things human to achieve truth or justice. Thus, any particular denomination or creed is only in a process of getting closer to or further from Jesus, but no church could ever be complete in and of itself. Various governments may attempt to achieve justice, but they all fail. Schools attempt to teach truth, but no matter how precise they are, they fail to achieve the full truth that Jesus gives us. read more »

Top Ten Acts of Oppression

June 2nd, 2009 by SteveK

Just a brief Bible study to cleanse my mind of the combination of verses and images from Rumsfield that TimN posted:

All references are from the ancient Hebrew prophets:

1. Refusing to defend the needy- Isaiah 1:17, 23; Jeremiah 5:28
2. Stealing from the poor- Isaiah 3:14-15
3. Unjust judgments against the poor- Isaiah 10:1-2
4. Not assisting the needy- Ezekiel 16:49
5. Taking interest for loans- Ezekiel 18:15-17
6. Enslaving a people- Amos 1:6
7. Excessive violence in war, especially against innocents- Amos 1:13
8. Excessive rent against the poor- Amos 5:11
9. Accepting bribes- Amos 5:12
10. Turning away those who need shelter for a night- Amos 5:12

We boldly decry #s 6 and 9. But when will we see that the basis for the current economic crisis is #s 4, 5, 8 and 10?

Some Thoughts About Reforming the Church

April 23rd, 2009 by SteveK

This is in response to a discussion on “A Platform for MCUSA”. http://young.anabaptistradicals.org/2009/04/09/a-platform-for-mcusa/
I got to thinking about something there and it got so long, I decided to post it seperately.

I suppose pretty much everyone on this forum is interested in reforming the church. Perhaps we don’t all agree at exactly what this reform looks like, but we agree that it must be done. There is a lot of talk here, but little action. It is time to make some changes. read more »

A Platform for MCUSA

April 9th, 2009 by SteveK

I have been involved in some pretty strange things—a church planter of an all-homeless/mentally ill congregation; encouraging leaders of a mosque in Bangladesh to re-think Jesus; dumpster diving for Jesus, and so recently becoming the poster child for dumpster diving in Portland (Check out http://www.portlandmonthlymag.com/issues/archives/articles/0409-holy-diver/ and read a recent article about me—heck, just look at the pics!). Stuff like that. But when I got a call from MCUSA a week ago, that took the cake.

Someone nominated me to be the Executive Director of MCUSA.

At first I figured it must be a joke. Who would, in their right mind, think that I—radical pastor who has to bite his tongue every time he speaks to a middle class person—would make a good Executive Director? Someone just did it for a lark, I thought. Or perhaps I was recommended by someone who just wanted to shake things up. Well, that would do it. Me as taking Jim Schrag’s place? Just unthinkable. read more »

Recession Revolution

March 17th, 2009 by SteveK

This is part of a discussion on the PNMC Peace And Justice Forum:

I think it is time for the church to reconsider its politics.. I’m not advocating that we all try to get elected or take over the government necessarily. But I do think we might be entering a 1930’s scenario where if we think things have been bad for the middle-class and poor through the 1970’s, 80’s and 90’s, you ain’t seen nothing yet. I know I’m going to hear it from those who like to keep Jesus out of politics (and I do still harbor many healthy anabaptist political hesitations myself) but I’m becoming equally angry with a church that seems more interested in building new administrative centers and benefiting from our MMA retirement portfolios (well, up until 6mo. ago at least), but seems less interested in walking the neighborhood, asking how people are doing and searching for real ways to bring hope and healing to those who know first hand what it feels like to search for scraps beneath the “master’s” table. I’ve recently been inspired by reading about church leaders of the 1930s who searched for ways to move beyond insular spiritualism to both care for the poor AND passionately advocate for significant social change. I wonder if the coming revolt might need some committed nonviolent Mennonites who can help keep it nonviolent.
-Matt F.

I think, Matt, that you’re barking up the wrong tree. I feel I can say this as a person who is deeply involved in my communities here in Portland. I personally think that the governments and corporations and banks are so full of their own self interest, especially in maintaining whatever status quo there is, that the system itself is unreliable. I believe that if we as Christians took over the system, then we would do no better than those who hold it now (or previously). Part of the problem is the structure of the system itself, whether that be the U.S. government, capitalism, the banking system, or modern labor being controlled by large corporations. What is needed is a complete breakdown of the systems– which we will get when Jesus returns. read more »

Destruction of the World Corporate Structure

February 17th, 2009 by SteveK

I wrote this for a group of hard core youth who were into anarchy:

Injustice reigns in the earth. Capitalism is corrupt, only granting freedom to the wealthy, while the poor get ground in the dust. The 200 wealthiest people in the world, all heads of corporations, control 40% of the world’s wealth, while the poorest 20% of the world live on 1% of the world’s wealth. The 40 wealthiest Western nations have 85% of the world’s wealth.

Perhaps such disparity in the world today wouldn’t be so bad if the governments and corporations of the world were concerned with justice in the world and providing equity for the poor. Instead, the wealthy of the world use their economic power as the whip on the backs of the oppressed.

The developing countries of the world are required to pay a huge amount of interest on loans, and so unable to pay back the loans, and thus their people starve. On the other hand, the United States has a trillion-dollar debt that they can refuse to pay, if they want. The corporations of the West use Chinese labor to do the menial tasks that the workers of the West find demeaning or that don’t pay enough. Then the Chinese oppress their people, telling them where to work, how to worship, where to live and how many children to have. The world corporations are creating oppression as well in Vietnam, Mexico, Haiti, Bangladesh, Singapore, and multitudes of other developing nations. And all this, while not discouraging them to cease the oppression of ethnic, religious and political minorities. read more »

Why I Don’t Vote

November 1st, 2008 by SteveK

I just want to say at the onset, that I am not really an evangelist about not voting. But I am tired of people telling me that I am immoral or unpatriotic for not voting. And given that some have spoken of the presidential election on this site, I figure I can give my “third way” point of view:

1. The system of choosing leaders requires the leaders to boast about themselves, to be self serving. But Jesus tells us to have our leaders be humble, to serve others, not themselves.

2. The only people who gain the highest offices are those of the rich elite. We do not live in a democracy, where the people have a voice, but a plutocracy, where only the wealthy have a real vote to change the country.

3. Voting is the least effective of all political action. Our ideas would be heard much more by the world if we act out the life of Jesus, or if we write people in the government, than if we vote.

4. There is not a single candidate that is concerned about the issues Jesus is concerned about. Not one has a platform about loving our enemies. Not one has a platform about giving to the poor. Not one is concerned about living out a radical life-transforming faith in God. Although some talk about health issues, no one is really concerned about healing the sick. read more »

“If you need help, DON’T go to a Mennonite”

October 1st, 2008 by SteveK

I just received a post from a man in Pennsylvania who is responding to an essay on “Dehumanization of the Homeless” on the Mennonite Poverty Forum. (This post is edited some, so if you want to read the full post in its context, please go to: http://groups.google.com/group/mennonite-poverty-forum/browse_thread/thread/b4a61d17a32cbe4a)

How would you respond to this? What does this say about Mennonites in general?

Here in my area the Mennonites control my county in all legal aspects and purposely made an ordinance so the poor can no longer eat out of garbage bins at the backs of stores so the food that is edible but past date is left to rot while people go hungry.

Mennonites will never join or become part of your group At least the Mennonites from Lancaster County, PA They are part OF the problem you speak of and work their best to extract every ounce of flesh from the homeless and those who have next to nothing I know I have eaten with the homeless as I am near homeless myself due to physical illness and have seen the inhumanity and how the mennonites and amish treat those in need.

The only people in my area that do a THING for the homeless are the Catholics and that is mostly lip service and a free bowl of cereal but at least that is something!

In my area there is a saying: If you need a helping hand DONT ask an Amish person or a Mennonite and I know read more »

Ministry to the Outcast

September 19th, 2008 by SteveK

In every society there are the rejected that Jesus is intensely interested in assisting. But the church often is in the place of judging the outcast at the side of the rest of society. Below is my vision, based on Jesus’ ministry, of how the church should look when they are responding to the outcast as they should. These are also the principles on which my ministry is based:
All true ministry has the goal of leading a people to faith in Jesus as Lord and living that out in their lives.

Identification—I Cor. 9:19-23
Some within a congregation that will take on the role of an outcast in order to reach them. Get rid of the separation between the “server” and the “served”.

Offer to be Family—Mark 2:15-17; Luke 15.
Total love of the “sinner”, and an offer to partake in acceptance. This is the major felt need of the outcast—social acceptability. To offer acceptance is not to have the outcast feel that acceptance—this only comes with an acceptance of forgiveness and inclusion in the community. This sense of family cannot be created by a program, but one can use a program as a base-point to increase this acceptance.

Listening—James 1:19
You cannot meet anyone’s needs until you know what they are. Get past the first hurdles in order to discover their real needs (e.g. no one needs money, money is a means to meet the real need)

Benevolence
Trying to meet their needs, but doing so with dependence on God. Those with resources, give what you have (Luke 12:33); those without, pray for healing (Matt 10). To give what we have, may be to offer what God alone has to give, instead of the petty resources we have (Acts 3:1-8). read more »