Change

Welcoming the Poor

It is almost impossbile for a minority culture group to express their opinion so that it might be heard.

As the racially and sexually segregated can attest, it is an uphill battle. Sometimes a minority cultural group has to insist upon expressing themselves, at which point they might be called “uppity” or a witch with a captial B. But they persevere, because they recognize that their opinion counts and that they are an important participant in the process of communication and decison-making.

However, just as most women and blacks a half a century ago had learned that it is a more peaceful life to just keep quiet and stay in one’s place, so most of the lower class has realized this as well. And there is more at stake for the lower class than the racially and sexually oppressed, because almost without exception they are physically and mentally weakened by their poverty, which makes expressing a differing opinion almost impossible. If they do express an opinion, half the time they are ignored, assuming they are having a “mental breakdown”. Of course, sometimes they are having a mental breakdown, and sometimes they are just being socially inappropriate (as determined by the ruling class) but it is still humiliating to be ignored. It is stressful to share a rejected point of view. It pushes ones buttons to speak what you think to be clearly true and to be treated as if your point of view just doesn’t matter. (more…)

an ordination sermon

I attended the ordination service this past Sunday at James Street Mennonite Church. I recorded most of the service with a hand held digital recorder and thought some of you might find the sermon interesting. A little background first: Elizabeth Nissley, who has been an associate pastor at James Street since 2002, was ordained; Lancaster district bishop Linford King also received the ordination credentials for Kathy Keener Shantz. (Her credentials had been held by Pacific Southwest.)

The sermon was preached by Jane Hoober Peifer, pastor of Blossom Hill Mennonite Church, and it can be downloaded here. Thanks to Denver for uploading it for me.

Our hopes and dreams for church

Hello YAR internet community,

A quick plug for “BikeMovement the Documentary — A young adult perspective on church” that will premiere at San Jose 2007 Mennonite convention and be available for sale on-line in about a week. For those of you who don’t know, BikeMovement was a group of young adults who biked across the United States last summer talking about young adults and church. (BikeMovement involves more then just this, including a recent biking trip through Asia, but for the purpose of this post, I’ll focus on young adults and church in North America.)

BikeMovement has been asked to share 5-7 minutes during the delegate session on the topic, “What are hopes and dreams of young adults for the future church.” While we’ve conversed with young adults all across the country, finding an answer to that question is a rather daunting task since it sometimes feels like we are all over the board on that question.
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A Mennonite Theology of Culture

I just returned from a 3-week trip to Europe studying Anabaptist/Mennonite history, led by Goshen College professor John D. Roth. We started in the Alsace region of Eastern France, and traveled through Switzerland, Southern Germany, Northern Germany, Friesland in the Netherlands, and then finished in and near Amsterdam. We visited current Mennonite (or historically Mennonite) congregations as well as historic sites in Anabaptist and Mennonite history.

These are thoughts which arose during that trip, but were most recently inspired by Edward Christian’s post on Radical Anabaptism and Radical Biblical Exegesis, as well as Nate Myers’ comments on FolkNotion’s post Is it really a sin?, but I thought they deserved their own post. I’ve done my best to keep up with YAR, but I’m sure these things have been said earlier by others (and probably in better ways), so I apologize for that.

As I read the Schleitheim Confession, I realized — as many modern Mennonites have realized before me — that I didn’t (and don’t) like it. At all. This admission led to a basic question that probably arises from any study of the early Anabaptists: “What am I supposed to do with this? How should I respond to (bad) Anabaptist theology?” And as I say it, I realize that I’ve been taught to think of the latter question as a form of heresy. (more…)

Faith: Nature or Nurture? Is it a choice? Can people change?

I was watching CNN today as I was eating my lunch (black beans and saffron rice with piccadillo and spinach salad – awesome) and they were playing a rerun of an Anderson Cooper special on Christianity and faith. One portion of the show touched on recent findings that a person’s capacity for faith and spirituality may be genetically related. The story was based on the idea proposed by Dean Hamer in his book, The God Gene: How Faith is Hardwired Into Our Genes. I haven’t read the book, and probably won’t but I did check out a couple reviews of it (Scientific American and Washington Post).

It turns out that Hamer’s science is a little dodgy as it is full of caveats and contradictions and has yet to stand up to the rigors of peer-review. Maybe he should have done a bit more work before publishing, but that’s not really my point. Whether or not Hamer’s work is grounded in what we like to think of as “reality,” it brings up some interesting questions for discussion. And since the blog has been spookily quiet for about two days, I thought I might stir the pot a little (I’m sure you’ve all realized by now that I enjoy stirring it up). If you are game, follow me down this rabbit hole and we’ll see where it comes out.

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Church mailbox scandal

After being a member of my home church, Foothills Mennonite in Calgary, Alberta, for 5 years I’m starting to wonder when I’m going to get my own mailbox. It’s not that I have a lot of mail to collect or that I dislike sharing a mailbox with my parents. It’s that getting your own church mailbox is a sort of right-of-passage for the young Christian. At least that’s the way it has always been presented to me. But apparently my home church in Calgary doesn’t “hand out” mailboxes willy-nilly.

3 years ago when I decided to attend the Canadian Mennonite University in Winnipeg, Manitoba, my dream of having a mailbox at Foothills was shelved. “Why should I have my own mailbox when I’m not there for 8 months of the year?” I said. My decision to stay in Winnipeg this year and work with the Federal Government over the summertime helped subside the feelings of mailbox disenfranchisement at Foothills…until last week when at Bethel Mennonite, the church I semi-regularly attend in Winnipeg while I study at CMU, gave me my own mailbox after I made an off-hand remark to their Senior pastor that I wanted to get a little more involved by attending Adult Bible study.

I went from mailboxless to mailboxed after my first conversation with the Senior Pastor of Bethel Mennonite. After taking my name and phone number into his pocket address book he said, “If you’re going to be around in the summer, I’ll get you a mailbox.”

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Vessels of the Holy Spirit or Agents of Entropy?

He who knew nothing other than creatures would have no need for thinking of sermons, for each creature is full of God and is a book [about God].
-Meister Eckhart

High school physics classes generally teach something about the Laws of Thermodynamics, which can be summed up, more or less, as the following: Energy can be transformed — for example, from electricity into light, as in a light bulb, or vice versa, as in a solar panel — but energy can never be destroyed. It does, however, inevitably change into less and less usable forms. In other words, there is always a bit of waste. When electricity is turned into light in an incandescent bulb, a bit of the energy is lost as heat. As energy changes form, it tends to become less useful, a process called entropy.

Physics Lesson Two: A couple of decades ago, physicists and cosmologists had basically agreed that the universe started with the Big Bang, when the entire cosmos exploded from a point microscopically small, and that the universe would end with everything collapsing back onto itself in what they termed the Big Crunch. The theory was appealing for a number of reasons, not least of which is the symmetry of explosion and collapse. A lot of religious folks found the theory interesting because it seemed to mirror the traditional stories of Genesis and Apocalypse. (more…)

Garrison Keillor Likes Mennonites?

Today the Writer’s Almanac featured another “Mennonite” poem. You can read it online at the Writer’s Almanac Archive. I will also copy it below:

First TV in a Mennonite Family” by Julia Kasdorf, from Sleeping Preacher. © University of Pittsburgh Press.

1968

The lid of the Chevy trunk couldn’t close
on that wooden console with a jade screen
and gold flecks in the fabric over the speaker.

They sent us to bed then set it up
in the basement, as far from our rooms
and the dinner table as they could get, (more…)

How do we get the straight white men to shut up?

Before anyone gets offended, that’s hyperbole. Bet it got your attention, though. What I’m really asking is how do we achieve diversity on YAR? I have noticed something these past few weeks on YAR. The regulars who tend to dominate the discussions on race, gender and inclusion are… men. (Or I presume so based on their screen names.) I recall several saying they are straight and white. In no way am I saying I don’t enjoy reading what they have to say. I’ve certainly been challenged by them in many ways. It just seems to me there’s something anachronistic about a core group of males who are probably also straight and white being the primary discussors of these matters in this venue.

I remember a recent race and church discussion here in which someone said straight white males should step down from church leadership to give women and minorities* back some of the power. How much does YAR function as a pulpit? We know more people are reading than simply those who post and comment. We’re even going to give periodic summaries of our discussions to an Anabaptist publication.

My fear is that with several straight white males being so adept at sharing their (thoughtful and insightful) views on the subject, the women and minorities* who would like to speak up will see YAR as ultimately no different than any other straight-white-male-dominated venue. I’m not one to just shut my trap on here, heh, but not everyone is like me. Hopefully those who know far more than I ever could will find this a safe place, too.

Maybe I made some of you mad. Good! If I’m wrong, tell me so. Come up with a better solution. Tell me which are the right questions to ask.

*I’m including GLBTQ in “minorities.” Hopefully that’s not a problem.

Anabaptist and College

I just finished reading Loren Swatzendruber’s article, “Liberal or Conservative” in the Spring 2007 issue of Our Faith. It was a good article, although his conclusions seem to be very different from what the title would indicate. I found myself enjoying the article, and felt like giving a hearty amen by the end of it, but then I remembered that I just graduated from a Mennonite institution (Bluffton), and my feelings deflated. My initial reaction was to write a letter to the editor of Our Faith with my thoughts, but instead, I will publish my thoughts here on YAR. (more…)

The End of the World

This is something I just wrote on my blog. I may be preaching to the choir here, but I am in the learning stages. Cut me some slack. I would like to hear feedback on this, whether it be misguided or right on. This is how I am beginning to understand scripture.

I always grew up believing that the world was going to end one day. Jesus is going to come back and lay utter waste to this world and everything in it. I have been challenged to examine why i believe that, and what that means for us as followers of Christ. Let’s look at some of the scripture i am wrestling with.

Romans 8: 19-21
“The creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage of decay and brought into the freedom and glory of the children of God.” (more…)

the problem with feminism

In the past several months, whenever the issue of gender equality has come up in conversation, I’ve heard several of my white male twenty-something friends express frustration at the guilt they feel about being white men. A good friend once said to me, “I feel like I have two strikes against me: one for my ethnicity and one for my gender.” I don’t think anyone knowing these men would say that they don’t have something (perhaps rather significant) to contribute in all of this, and yet the question persists: in our attempts to diversify and enrich our churches and organizations, how do we avoid disempowerment? I’m uncomfortable and dismayed whenever feminism is used as an easy scapegoat, but I’ve never really known how to respond. This post, however, touched on something I’ve been trying to articulate for a few years now: “Men are in trouble because of the feminist movement, but it’s not feminism’s fault.” I’m particularly interested in what the men who read and contribute to this blog think. Some of you have put way more time and energy into this topic than I have. Thoughts?

college students (and a few others) on the church

Every now and then, I freelance articles. It’s a fun gig since it lets me cover some really cool events and pays me (admittedly not much) at the same time. I spent last weekend at a conference on the Ministry Inquiry Program, which was held at Eastern Mennonite University. MIP is jointly run by Mennonite Church USA and a number of Mennonite-affiliated schools and it lets students do 11-week internships in churches as a way to explore their callings to ministry. I had many, many quotes I wanted to include in the article but wasn’t able to do so because of length, so I’m including them here. I’m not identifying anyone since I never asked permission to do so, and also because I don’t have everyone’s names, but I found what they had to say to be both energizing and hopeful. (more…)

Peace not allowed in St. Patrick Day parade

Frank Cordaro in chokeholdThis morning I got an email from Frank Cordaro, a friend of mine and member of the Catholic Worker movement. That’s him in the green t-shirt in the photo on the right after he attempted to participate in a St. Patrick’s day parade in Colorado Springs, Coloardo. Here’s an excerpt from his email:

We were part of the Bookman parade entry, a local book store that paid
its entry fee and was an accepted parade participant. The Bookman
people are peace folks and they have been part of the parade the last
couple of years. This year, as they did last year, folks marching with
the Bookman mobile wore green T-shirts with the peace sign on the back
and front. We also held peace banners.

All went well until we fell in line with the other parade entries, one
block into the parade. We were greeted by a man who identified himself
as a parade organizer who told us we were not a legitimate parade
entry. The police were immediately called into the fray.

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Volunteer anyone?

I’ve spent the last year and a half doing voluntary service with Brethren Mennonite Council for LGBT Interests (BMC). At the end of my term (August), I’m moving on to other things and BMC is looking for another volunteer. If you are a person (or know someone) who is especially concerned with LGBT justice as it relates to the church, you might consider looking into this. (more…)