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On May 23, Charletta and I will be leaving Chicago for a year’s sojourn in California. As I sit down to share this with you, I realize that most of my writing on this blog is opinion or analytical. And I usually only post photos on my blog for The Mennonite. It’s rare that I write about developments in my life. But this one is too big not to mention.
Some of you may remember my post, “In the garden after the rain in California,” from more than a year ago. That trip began a discernment process for Charletta and me on whether to move to live and work with Ched Myers and Elaine Enns. They live in Oak View, Calif., a small town on the edge of Los Padres National Forest and 70 miles west (and a bit north) of Los Angeles. To the right is the view of the mountains in the National Forest from their house.
During our year in California, I will continue in my work with Christian Peacemaker Teams (CPT), web design and photography. Charletta will work with Ched and Elaine as part of Bartimaeus Cooperative Ministries, part time in their office and part time as a counselor with the Peace and Justice Academy in Pasadena. The year will also be a space of discernment about what’s next for the two of us.
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TimN
April 23, 2012
Biographical
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My young, my very young anabaptist radical friends,
you’re all much too young to remember this, so let me – as an ancient of days – tell you about something that is much older than you. …
No actually, I don’t want to talk about the past, but rather about how a past event is being overcome by the present and future! This October it will have been (note the future perfect tense!), yes this October the 28th of 2012 it will have been 1700 years since Constantine won the battle of the Milvian Bridge bearing on his standard the sign of the cross. He raised the severed head of his enemy on a spit as a sign that the “Christian god” had shown him favour.
This occasion is a sad day for many followers of Jesus who regret that our church leadership decided to accept the offer of the Emperor to endorse his military victory and accept the generous sinecures of the state. They laid down the cross and took up the sword. The unholy alliance between Constantine and the bishops of the Roman empire is the most significant (human) event of church history. As a consequence, the Church aided in the violent aggression against Jews and Muslims, against Africans and other peoples, against so-called witches and heretics. The medieval church believed that pope and emperor were entrusted with the two swords of Christ (Luke 22:38). Unfortunately, the repercussions persist to this day. (more…)
JaJaFe
April 13, 2012
Anabaptism, Church, History, Nonviolence, Young Folks
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Some people find it odd that I am both a pastor and against having mandatory prayer in the public school system. After all, didn’t Jesus say things like, “Go into
all the world and proclaim the good news to the whole creation,” and “Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory”? Aren’t we called to boldly proclaim the Gospel in every area of our life?
The short answer is “yes.” Unfortunately, that’s an answer to the wrong question. The real question for me as a pastor does not have to do with religious freedom but rather with religious coercion. In other words, the question is not, “Can I freely share my faith,” but rather, “Can I force others to share my faith?” As I said, the answer to the first question is “yes,” but the answer to the second is “no.” More importantly, considering that our schools and teachers are representatives of the federal government, the second question is not simply, “Can I force others to share my faith,” but rather, “Can the government force others to share my faith?”
In fact, these two questions are tied together, and the answer cannot be “yes” to both of them. If we live in a society where the answer to the second question is, “Yes, we can force others to have or express a particular faith,” then it is also true that, “No, we do not truly have the freedom to express our faith as we see fit.” (more…)
AlanS
April 3, 2012
Anabaptism, Church, culture, Mennonite Church USA, Prayer, Uncategorized, Young Folks
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Several months ago I drafted a post on Occupy Wall Street suggesting that people interested in thinking through issues of race and gender (re)turn to Adrienne Rich as a wise source. We so often forget those who have gone before us, outside a fairly limited range, and I thought posting a few quotations from one of Rich’s essays might provoke thought and also encourage folks to dig out college anthologies, hunt down books in the library, or do a little web-searching.
I didn’t post the little piece because I wanted it to be Just Right. Then I got busy.
And now Adrienne Rich has died, and I am reminded again of how much she has to teach us.
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CindyW
March 30, 2012
activism, antiracism, Books, Current Events, Economics, Gender, Group Identity, Media, Poetry, Politics, Privilege, Race, Sexism, Stories, Wealth, Writing
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The Universe Loves You! … & thinks you’re perfect just the way you are!
The christian church teaches the doctrine of original sin, that everyone is born with a sinful nature.
… We, on the other hand, believe in original goodness, that the spark of the divine resides in each and every human being. (Psalms 82:6, John 1:9)
The christian church portrays God as the heavenly father.
… We believe in God as mother, as well as father. (Isaiah 49:15)
The church says God’s justice will require him to damn most of his creatures to eternal punishment.
… We believe hell is a myth, and that every person who’s ever lived gets a seat at the celestial banquet table. (Isaiah 25:6)
The church claims Jesus was rejected by the Jews, and that his message superseded the “Old Testament.”
… We believe Jesus was a Jew in good standing until his dying day, and that everything he taught was firmly grounded in Torah.
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CharlieK
March 28, 2012
End Times, Evangelism, Exclusion, Interfaith, Polemics, Tolerance, Urban Ministry
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This spring will see the first Mennonite conference on the Occupy movement (at least that I’m aware of). The Anabaptist Missional Project will be hosting #Occupy Empire: Anabaptism in God’s Mission at Eastern Mennonite Unversity on April 13-14,. They have an impressive line-up of Anabaptist-minded peace and justice activists and thinkers: Nekeisha Alexis-Baker, Janna Hunter-Bowman, Isaac Villegas and Chris Haw.
The last speaker to be announced was Paulette Moore, one of the leaders of Occupy Harrisonburg. Moore is a documentary film maker, a professor at EMU and one of the writers at the Occupy Harrisonburg blog. She’s been involved with the group since the beginning.
“We definitely started out with the use of the word [Occupy] as an appropriation and a creative theological reinterpretation,” said Brian Gumm, one of the two organizers of the conference. “Before Paulette was on the schedule, we didn’t have explicit references to the movement itself. So by adding Paulette’s voice and the experience of the local movement here, we can make that connection explicity and have a more robust, multi-voiced conversation about Occupy.”
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TimN
March 26, 2012
activism, Nonviolence, Social justice
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PART 1. INVITATION AND REFLECTION
So, you have read about intentional community in Shane Claiborne’s The Irresistible Revolution years ago and new monasticism has now become a part of your everyday vocabulary. Maybe you are nearing the end of your college career, or maybe you are facing another life transition and wondering how to integrate your values in to those exciting next steps. In other words, what now?
Or, perhaps you are someone who has been living “in community” for some time now, but the experience has increased your skepticism and cynicism rather than given you new life-giving perspective. Your expectations were not met, probably because you carried too many expectations with you. Your impression of “community” has officially been sobered. As Bonheoffer says in Life Together, the earlier a community can let go of its wish dream, the better for the community.
This post is for the excited college graduate, eager to combine faith and practice. It is also to the sobered young adult who has already faced some of the world’s harshest realities, and to anyone in between who is still somehow interested in this word (more…)
LizzS
March 19, 2012
activism, Books, Community, Contemplation, New Monasticism, Peace & Peacemaking, Young Folks
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Here’s a letter from a reader:
I just found your blog and a lot of what is there really resonates with me. I really relate to a lot of Anabaptist concepts such as putting faith into action, actively promoting peace, creation care, and anti nationalism.
I’m currently looking for an organic church/fellowship in my area near Olympia Washington to connect with. Haven’t ever considered a Mennonite church because my impression was that they are really conservative including politically and very institutional. Is that assumption an incorrect one? Do you have any suggestions for connecting with similar minded people in this area who are/want to connect through an organic church model?
…
I’m happy to fellowship with people of various persuasions, but I don’t want to be a cause of dissension in a group where most everyone has the same specific ideas. Not sure how minority opinions are received in smaller conservative Mennonite churches.
Blessings,
Robin
Anyone have any leads for Robin?
admin
March 18, 2012
Emerging Church
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On March 10, I visited my uncle Dennis Maust in his studio in northern Lancaster, Pa. It was a beautiful sunny day and the windows of his studio look out across rolling farmland to the hills of the northern border of the county. While he worked on his latest pieces, I asked him some questions about his work as a ceramics artist. But first I had a read through his essay “Living the Patchwork” in the latest issue of The Studio Potter for some background. This interview draws on themes from that piece. Dennis’s next show is in Lancaster for the month of July at Laporte Jewelers on Harrisburg Pike in Lancaster (across from F&M University). It is opening July 6th.
Found somewhere near Father Abrahams birthplace (unexploded), 2004. Photo by Dennis Maust
Tim: In the article in Studio Potter you talk about the period where you were building “protest-oriented pieces.” Can you say more about this?
Dennis: During the lead up to the latest Iraq war and during the early stages of the war, I was looking a lot at historic Iraqi pots and thinking about the tremendous loss of the antiquities when the U.S. troops first went in and didn’t protect the museums. So I was thinking about both the loss of antiquities and the human loss. And I was doing this series of pieces that were based loosely on historical Middle Easter forms and that particular piece seemed to be a bomb canister form, so I thought about where Abraham was born and the thought that something of this sort may have been found unexploded as a bomb canister. It’s about the loss and the danger and the cost of this war. I wanted to have people look at it as something that could have been found.
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TimN
March 16, 2012
Art, Peace & Peacemaking
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One of the most attractive features of our Anabaptist tradition is that it doesn’t take tradition too seriously. Of course, Anabaptists have their own traditions, but they can – and have been – shrugged off when necessary. That’s one of its hallmarks, saying: “Okay, this or that praxis may have been useful and good way back then, but let’s go a different way now, in the full confidence that God’s creative spirit will lead us in the footsteps of Jesus.” Some examples of traditions that Anabaptists have occasionally dumped: paid church leaders (bishops, priests, pastors)? Don’t need ’em. We’re all priests of God. Liturgy? No, it stifles creativity. Creeds and confessions? They shackle our minds and hearts.
One of the areas where Anabaptists in the past proved more timid was in their use of Bible translation for challenging the powerful. At the beginning that wasn’t true. Luther basically copied Hans Denck’s and Ludwig Haetzer’s translation (1527) of the major prophets for his new translation. Denck was a politically engaged Anabaptist rebel: at that time translating the Hebrew prophets was considered a risky political action. It was a means of obliquely criticizing contemporary politicians and thereby fomenting rebellion. But those were the early years. Later, under pressure to defend their orthodoxy, Anabaptists held on to traditional translations – where they did offer some new emphases, it was usually in internal matters (internal church relations). (more…)
JaJaFe
March 5, 2012
Peace & Peacemaking, The Bible
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On Saturday, Feb. 4, Charletta and I had just left a day-long church meeting when we got word from her father that their pastor, Mick Murray, had been killed in a car accident. Mick was pastor at the Kalona (Iowa) Mennonite Church where Charletta’s family has attended for 16 years.
Charletta and I decided to drive home to Iowa to be with her family that night. Not long after we arrived, Mick’s wife Julie died of her injuries. Charletta and her mother attended a tear-filled church service at Kalona Mennonite. Afterwards, we sat down to eat lunch with Gary and Sylvia. Afterwards we sat together in the living room for awhile. It wasn’t dramatic. It was just a space to be with one another. That evening, we drove back to Chicago.
This past Thursday, Feb. 9, I was sitting in my office at Christian Peacemaker Teams when my colleague walked up and told me that Claire Evans had passed away. Five weeks ago Claire was diagnosed with pancreatic cancer. Two weeks ago those of us in the CPT Chicago office gathered around her bed to say good bye as she moved to Lansing, Mich., to be with her sister and enter Hospice care. Now she is gone.
Claire and I worked on the same floor of our office in CPT Chicago where she coordinated all our delegations. When I came in in the morning, I’d walk past her desk. Claire was a fellow reader. She and I would compare notes on novels we’d read and make recommendations to each other. She also carried with her many stories of CPT’s journey over the last 13 years. She was also part of a small community that deeply shaped my practices around undoing racism through our weekly office meetings over nearly three and a half years. She was never afraid to offer a thoughtful challenge or noticing.
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TimN
February 13, 2012
Death
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“God says: I’m gonna have mercy on whoever I’m gonna have mercy on. And I’m gonna have compassion on whoever I’m gonna have compassion on.” (Exodus 33:19)
“God got mad mercy. Mad grace too. She don’t get pissed off much. Her love stretches down through the years. She lets people off the hook pretty easy.” (Exodus 34:6-7)
“God is one merciful dude. He won’t kick you to da curb. Won’t mess you up. Won’t off you neither.” (Deuteronomy 4:31)
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CharlieK
February 6, 2012
Evangelism
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This is the sequel to Our most bitter opponents: the Christians who fought against Dr. King and also to Oppression is Bad, Now What?. Thanks to Sharon William’s comment on The Mennonite for my title.
As we think about what it means to be an ally and look at the continuing legacy of white supremacist Christianity, the Beattitudes in Matthew and Luke have a lot to offer us.
Too often, when we read differing version of Jesus’ words in different gospels, we try to ignore them. But I think these two passages speak deeply to beautiful, complimentary truths about the movement that Jesus invites us into.
In short, the beatitudes in Matthew focus on spiritual and emotional virtues: poor in spirit, mourning, meekness, thirsting for righteousness, mercy, pureness of heart, peacemaking and the being persecuted for righteousness.
As I grew up learning these, I thought of these as things I do on my own. It was up to me, as an individual, with God’s help to be merciful, pure in heart and meek. It might be hard, but it was fundamentally a personal struggle that God and I worked on.
It’s easy for us to look at the beatitudes and say, as the Bishop of London did, “This is just a spiritual thing. Jesus wasn’t concerned with people’s economic or political well being. All he cared about was their spiritual virtues.”
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TimN
January 31, 2012
Allyhood, Church, liberation theology, Race, The Bible
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Picture this:
As the new millennium dawns, anabaptists do a new thing in the city: Build a communal neighborhood populated by tens of thousands of simple-living sectarians.
The project is initiated by the Bruderhof and some Old Order Amish, partly for practical reasons: (1) the Amish and Bruderhof population explosions, making it necessary to continually branch out and establish new settlements; and (2) the shortage of affordable farmland, making it difficult to maintain a rural way of life.
More importantly, the initiative stems from a “quickening” amongst these plain people, who realize they’ve lost their ancestral impulse for going into the marketplaces & street corners, inviting others to become co-workers in God’s kingdom. They also realize geographical isolation no longer protects them against worldly influences. So they branch out to the Bronx, where they can influence the world instead.
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CharlieK
January 18, 2012
Anabaptism, Awesome Stuff, Change, City, Civilization, Community, End Times, Ethics, Group Identity, Love, Nonviolence, Peace & Peacemaking, Sex, Tolerance, Urban Ministry, Wealth, Young Folks
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Read all about the strike and why its so important to oppose SOPA and the Protect IP bill here: SOPA Strike. Or you can watch Stephen Colbert explain it:
Here’s another video: (more…)
TimN
January 17, 2012
activism, Technology
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