Young Anabaptist Radicals

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Adventures in Anabaptist Comedy Improv Auctioneering

Crossposted from As of Yet Untitled.

This past month has been a busy one for me, starting with two and a half weeks in Chicago to help lead training for new trainees joining Christian Peacemaker Teams. One of the highlights was this video of the public witness to close Guantanamo and end torture in which I did some videography and my first ever voice over narration.

This past weekend was the first in our two weekend Peace, Pies and Prophets west coast tour. On Friday night, Jan. 25, we raised over $5,000 at Seattle Mennonite Church. It was a rousing good time, with Tim Ruebke at his most hyper auctioneering level that I’d seen yet.

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Anabaptism and Progressive Christianity

(This is a blog I just wrote for my own website, but I felt that it should be shared here too.)

As I am sure many already know, I am training to be a minister of the Progressive Christian Alliance, yet I also identify as an Anabaptist. At first glance, it would appear that I am serving two masters, but I think that this is not the case. Instead of seeing the old Anabaptist spirit of the Radical Reformation and contemporary Progressive Christianity as two independent things, I see them as a single movement.

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Beyond the Geese: Six Peacemaker Portraits for the days of Christmas

Crossposted for As of Yet Untitled

For each of the 12 days of Christmas, Christian Peacemaker Teams is honoring a specific CPTer for their peacemaking work. Here are the first six honorees. I wrote the first three and the last three were written by Sarah Thompson, CPT’s outreach coordinator:

Pierre Shantz

Pierre

For the first day of Christmas we’re thanking Pierre Shantz for his 15 years of full-time service with CPT, working for peace and justice first with the team in Hebron, then in Chiapas and, since 2001, in Colombia. Pierre is the longest serving field-based peacemaker, and also the silliest CPTer. Here’s a portrait I took of him while I was visiting the Colombia team this summer. (more…)

So I Finally Read The Naked Anabaptist

I have been identifying with the Anabaptist tradition of Christianity for a few months now, though I have been interested in it for much longer. When I first began to associate with Anabaptism, it was largely superficial, so I have been hesitant to identify with Anabaptism. Recently, however, I have been actually going in-depth into Anabaptist theology. I have mostly been reading about Menno Simons and Hans Denck, but three days ago I finally got a copy of Stuart Murray’s The Naked Anabaptist.

Typically, whenever I read a book, I will read it in sections rather than in one single attempt — for some reason I will get bored and have to regain my interest — but this was not the case for The Naked Anabaptist. I only got this book three days ago and I consumed it in only a couple of hours worth of reading. I found it to be one of those books that just keeps your attention (Gustavo Gutierrez’s A Theology of Liberation also had this effect on me). (more…)

Did He Mean It?

As I am sure we all know, there was a tragic shooting in an elementary school up in Connecticut. This is not the first shooting in this country either — not at all. It seems like every week or so that there is a major shooting in the United States. Not all of them make national news, but they always make it to the local news. I have heard many different reactions to these tragedies, but I feel that I must address the typical reaction that I see from Christians, especially conservative ones.

I know this particular approach well because it is the view of my father. He feels that all of life’s evils can be solved by violence. He says we should bomb the Middle East, bomb China, reinforce Israel, and increase private ownership of guns. To put some icing on the cake, he also works for the Department of Homeland Security/Transportation Security Administration.

In addition to my father, a classmate of mine, who sits behind me in English, often talks about guns with another classmate of mine. He feels that all of these massacres could just be stopped if people carried guns. His logic is that if someone starts shooting, everyone else can just fire back and kill him. I am sure that we can all agree how flawed this logic is, but it nevertheless makes sense to him.

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Somewhat YOUNG, (Neo) ANABAPTIST and Definitely RADICAL

Greetings

I am a new contributor here and I thought I would take this time to introduce myself and provide a little background information regarding myself and my journey towards Anabaptism.

I have questioned things all of my life, because of my inquisitive nature especially in the area of Christianity and religion I became an atheist at an early age. The reason for this was that I scrutinized the actions of my family. I saw how their behavior was not consistent with the Missionary Baptist faith they professed. During my late teens, I experienced some mood-associated disturbances that eventually led me down the path of faith.

While on this trek, I stopped off for the night at many spiritual inns as it where, I encountered numerous faiths and many Christian related groups.  I learned a lot in the process, at one particular spot I was introduced to the Swiss Brethren/Anabaptists. Even though it was a brief encounter, there was something about the ancient group that fascinated me.

Soon after I attempted to look more into these Anabaptists but all I could find at the most was short remarks about them in Church History texts (blink and you’ll miss it). This earnestly irritated me so I went and checked the internet and I found a plethora of information. Shortly after I began to attend Bible College at a school intimately associated with a renowned Southern Conservative evangelical theological seminary.

In the beginning, everything was fine, things even got to the point where I was receiving all sorts of assurances that I would obtain an adjunct position once I entered graduate school. However, at this time I was also delving deeper into the Anabaptist belief system, which led me to question publicly in class certain things I was taught there at the College. As a result, my “friends list” of professors became shorter and shorter. The final straw for them was when I completed my studies and started applying for graduate schools. All the professors that continued to associate with me desired for me to attend the seminary that the College was associated with but by this time, I was too far-gone. I chose a Quaker Divinity School in the area since it was the closest to an Anabaptist institution I could find.

All the promises of a teaching position went out of the window. According to some, they could not have me because those “heretics that only got baptism right” too heavily influenced me. My thinking was “okay well now I know where I belong”. I then looked into the Mennonite Church since they were supposed to be the descendants of the original Anabaptists but what I saw was completely different from the group I read about in practice and doctrine. This was a good thing because I really did not intend to join a Protestant mainline Church because that is what the present-day Mennonite Church resembles to me, at least the ones I have seen.

Presently I am 34 and trying to figure it all out, I am endeavoring to get to the “root” (radix) of Christianity.  I hold to the core convictions of Anabaptism (I know this is heavily debated but at least the ones I see as the central ones). Along the way, I have embraced theologies and practices that I think complements or improve upon those principles and teachings of my spiritual predecessors. These teachings have labeled me as an outcast as well but so be it. Since I do not have any links to the Mennonite Church through blood or even membership, I feel that I am a Neo-Anabaptist and I take it as a privilege that I have the ability to contribute to this fine group.

Laughter is Sacred Space: Memoir of an Anabaptist comedian

Crossposted from As of Yet Untitled

This is the funniest book about the pain of suicide you’ll ever read. It may also be the most profound. By diving deep into what it means to lose your comedy partner, Ted Swartz squeezes us through windows of surprising grace, lubricated by laughter.

Scene 2 of the book tells the tragic story of how Lee Eshleman “succumbed to a fatal illness known as depression” in 2007, as Ted puts it. Lee was the other half of Ted and Lee, the only full-time professional Mennonite comedy company that I’ve ever known. His death sent Ted into a spiral of anger, guilt, debt, depression and holey underwear as his business collapsed, and he got into debt.

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Anabaptism and Liberation Theology

I am currently doing a final research paper for my English course, and I decided to write about Liberation Theology. In my paper, I am covering the main liberation theologies — Latin American and African American — and I am writing about some of the more contemporary developments of it. While doing my research on Liberation Theology, and while reading about the early Anabaptists, I felt the desire to write a small article for YAR on the subject.

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Young Anabaptist Radical tweets from Goma while M23 rebels take city

Michael J (MJ) Sharp, was an occasional contributor here in the early days and the founder of a precursor to YAR, the Mennonite Progressives list. This week he was tweeting from Goma in the far east of the Democratic Republic of Congo as M23 rebels closed in on the city. It’s a great example of how Twitter can be used for first hand, grassroots reporting in conflict areas with a two way component not found in conventional media. (more…)

Principles of Anabaptism

As you all know from an earlier post that I made, I am a recently converted Anabaptist. I still do not have a church yet, but I am searching. For now, I see myself as an Anabaptist seeker or an “Anarcho-Anabaptist”. Despite my lack of a specific Anabaptist tradition, there is still the larger tradition of Anabaptism that I most certainly identify with. Of course, there is a lot of diversity within that tradition — liberals, conservatives, radicals, and even fundamentalists. All of the branches of Christianity seem to be also present in Anabaptist Christianity. Even with all these different shades of interpretation, there are some common principles that make one an Anabaptist.

Two examples of Anabaptist principles were shared by Kurt Willems for Patheos, and I wanted to share them here as well. I think that these two lists make a perfect summary of Anabaptist Christianity, and can help those who find this site understand our stance. In fact, there was recently a comment on this site that said the Young Anabaptist Radicals was “anti-Anabaptist”. It was a very strange comment, and seemed to limit Anabaptism to a very small category of beliefs. So, sharing these principles may help people understand just how broad the tradition we claim is, while also giving them an introduction to it.

Core Convictions of the Anabaptist Network

1. Jesus is our example, teacher, friend, redeemer and Lord. He is the source of our life, the central reference point for our faith and lifestyle, for our understanding of church and our engagement with society. We are committed to following Jesus as well as worshipping him. (more…)

Time Traveling Amish Avoid Future; Take Over the World

Amish gas tank, sleds and buggy
Zack Exley, formerly of Revolution in Jesusland, shared this story on Facebook. Its a delightful slice of the Anabaptist apocalyptic imagination:

I had a dream last night that kept repeating all night. Time travel was invented. A conservative Amish-ish sect used it to swap the past for the future with everyone else. They kept going back one year so that they wouldn’t have to experience all the new developments. But this kind of time travel only worked by swapping places with people in the past. So they swapped with people who wanted to skip ahead and get their new iPhones sooner and watch the new Mad Men season earlier. This seemed like a harmless and good deal for everyone involved. But it emerged that each year (a la Groundhog day) the retro sect was using their knowledge of the future to secure enormous power over the world. But it actually turned out well because the sect used their power to prevent wars, famines, etc…

Maybe Mark Tooley was just off by one sect. Zack asks for movie credit from anyone who makes the movie.

Photo by Tim Nafziger

Violence Begets Violence

“Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.” — Matthew 26:52 (KJV)

‎”Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love… ” — Rev. Dr. Martin Luther King, Jr.

“Violence begets violence. Hatred begets hatred. And terrorism begets terrorism.” — Rev. Jeremiah Wright, Jr.

I was originally going to write today about something to do with Liberation Theology. I am currently doing a research paper on the subject, and I figured that it would be worth writing about here. In fact, Thomas Muntzer is seen as both a founder of Anabaptism and a forerunner of Liberation Theology. So, it seemed like a good idea for something here for the Young Anabaptist Radicals. God, however, did not want me to write about that subject today.

When I woke up this morning, I did what I always do — I went onto my social networking sites to see if there was anything new. Well, there was, and it was not something that I am happy about. Israel reignited its military campaign against Gaza in its so-called “Operation Pillar of Defense”. Israel, backed by the United States government, has continued its senseless bombings of Palestinians.

As with any international issue, social networking and news sites blew up with this news of the latest military strikes in the region. There were many who say that the Israelis are justified in their actions. They say that they are more civilized than those terrorists in Gaza. On the other hand, there are those who say that Palestine is oppressed, that we should support groups like Hamas. I, however, find myself strangely in the middle. (more…)

Greetings From a New Anabaptist

It was only recently that I have come to identify with Anabaptist Christianity, and it has only been within the last few days that I have come in contact with Young Anabaptist Radicals. Nevertheless, I have been graciously invited to share my story with you, and introduce myself.

My religious journey really started out like most Americans. I was raised in a home that was culturally Christian. We occasionally went to church (typically Christmas or Easter), were baptized at a young age, attended Sunday school every so often, and were read stories from the Bible. My family was the standard Mainline Protestant American family. Despite my early experiences with Christianity, I never did actually believe in it. Really, I was more of an agnostic on most days, and an atheist on some. I spent most of my early childhood like this.

Despite my secularism, I did eventually develop an admiration for the Buddha, and before I knew it, I was reciting the Three Refuges, reading Buddhist literature, and identifying as a Buddhist. Then, due to by brother’s influence, I developed a small interest in Christianity. I got my first Bible, and I began attending church with my brother. Unfortunately, it was an Evangelical Free megachurch that had an unholy mix of the Prosperity Gospel and Fundamentalism. It is needless to say that I did not last long in that church, but it did have an effect on me. I associated it with Christianity and returned to Buddhism.

This would all change when I came across a book by my favorite Buddhist scholar and activist — Thich Nhat Hanh. His book Living Buddha, Living Christ completely changed my understanding of Christianity. It introduced me to St. Francis of Assisi, Fr. Daniel Berrigan, Elaine Pagels, and numerous others. For the first time in my life, I was introduced to some good theology. Not a theology of greed or hate, but one of social justice and love. So with this book, I developed an interest in Christianity again.

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The Femonite: A new gathering space for Anabaptist Feminists

Charletta and the gate #2Over a year ago, I wrote about grieving the loss of women’s voices here on Young Anabaptist Radicals, a problem that has plagued this space since almost the beginning. In the last 7 months, I’ve been delighted to watch Anabaptist women (including a few former YAR contributers) coming together over at The Femonite, a blog started by Hannah Heinzekehr last spring. The blog has brought together a wonderful range of feminist voices, both men and women from across the Mennonite church.

In her introductory post, Why Femonite?, Hannah talks about her identity as a Mennonite "… I have found myself, again and again, drawn back into Mennonite and Anabaptist theology and communities, because of its continual focus on the narrative and life of Jesus, and not just his death."

Hannah’s introduction to the sexism "in earnest" came working in Mennonite institutions. Unfortunately, this fits with the stories I’ve heard from many of my Mennonite female peers working in church institutions. Hannah also names the hope she feels in so many people and communities who are finding Anabaptism for the first time and identifying with the story. This paradox captures the struggle of our generation: how do we embrace the incredible richness and potential of our faith tradition while challenging institutions shot through with oppressive patterns?

Even though this blog is only 7 months old, it’s already opened an important space to wrestle with this question. I’d like to share with you a few of the excellent posts that have been written there over the past month. In some cases I’ve added my own commentary while in others I’ve simply summarized the post. (more…)