Young Anabaptist Radicals

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GAH! *@&#, it’s cold!

It is absolutly freezing. Saturday morning brought frost on the car windows and I’m chucking trash into bag at 8 am because I got to cart 3 adults to Philly from Baltimore (The Element is trashed. I blame the kids.). Actually, these “adults” might as well be 13, their behavior will be subpar all day long. In about an hour, Dave Worthless, Brando, Stilts, and I, will be yelling at each-other and telling jokes that would make a sailor blush. This is my band. And it’s cold.

It’s about 13 degrees outside. It’s Saturday. And we have to leave at 9 am to get to Philly by noon because Obama is taking Amtrak from Philly, to Wilmington, then landing in my hometown of Baltimore. It’s usually a 90 minute trip but we expect the I-95 corridor to be packed. (more…)

An Introduction

[NB: This post originally served as my “application” to YAR, and Tim thought it would be good for me to share with you all as well.]

Hi. My name is David Cramer, and I’m the newest member of the Young Anabaptist Radicals.

I’m young because I’m 25 and because I’ve only been Anabaptist for about the last 2 of those 25 years. Before that I attended a church and a college (the Missionary Church / Bethel College, IN) with Anabaptist roots that were remembered by only a few. I still worship in that denomination and now teach at that college and have become one of the few that remember those Anabaptist roots.

It was during my time in seminary at Trinity Evangelical Divinity School that I began to realize, much to the chagrin of many of my professors, I’m sure, that Christianity didn’t make much sense without an Anabaptist Christology and ecclesiology. I have since formalized those thoughts through much reading of John Howard Yoder and the like.

I blog somewhat frequently at http://cramercomments.blogspot.com/, which has been featured on Christian Century blogs (www.ccblogs.org) and elsewhere. My blog traces my subtle transition from a standard-stock Arminian evangelical to an Anabaptist (with an Arminian-evangelical flavor). I have yet to do much explicit blogging on Anabaptism, as I am still learning the ins and outs. Since finishing seminary and moving back from Chicago to Northern Indiana, I have, however, started a local group called the Evangelical Anabaptist Revolution (EAR), which includes other Bethel grads, some Associate Mennonite Biblical Seminary students, and a miscellany from Goshen College, Grace College, etc. If anyone is interested in joining the Revolution, just let me know. (Currently we exist as a “hidden” facebook group, so I would have to befriend and then invite anyone interested.)

My primary interests are in moral theology and philosophy of religion, including nonviolence, gender issues, and religious pluralism. Look forward to interacting with you all.

Peace,

David

Wife Swap looking for one good Mennonite family

This is not satire. Crossposted from As of Yet Untitled

This past week, the producers of the Television show “Wife Swap” sent out an email soliciting a Mennonite family to participate in their show. The email, with the subject line “Seeking Strong Families with Strong Morals” says “we are hoping to reach a Mennonite family that would be willing to share their lifestyle and views with another family.”*

Wife Swap is a reality television show that has been on the air since 2003. As the title suggests, the premise is that two women swap households. During the first week, the visiting woman must follow the rules and habits of her host family, which always includes a father and at least one child over seven. The wikipedia article on Wife Swap says, “In fact, the show will usually deliberately swap wives with extreme polar opposite lifestyles, such as a dramatically messy wife swapping with a fastidiously neat one.”

It’s not too hard to imagine who the Wife Swap producers would imagine as polar opposites of a Mennonite family. The email says, “…we are interested in Mennonite families because of their views on peace and their hopeful outlook towards the world.

Anabaptists have been the subject of reality television shows before. You may remember the controversy around “Amish in the City,” a show that took five Amish teenagers and put them in an apartment in the city with “worldy” roommates. Over 50 members of congress wrote UPN to protest the show, which went ahead anyway. It was recieved with skepticism by Mennonite scholars and a luke warm reception from audiences. See the Mennonite Weekly Review article for more: Good reviews, skepticism greet debut of Amish show

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somasoul’s Blueprint for Change.

I saw Barack Obama’s blueprint for change and I thought since I’m smarter than him I should have one too. You never know when you might become the next leader of the free world, I gotta be prepared. With that said, it’s a bit of tongue-in-cheek fun since everything has been so grim around here lately. Maybe there is a bit of truth in all of these things, maybe not. So without further adue I present the top “hot button” issues and solve them all single-handedly. Let me know how I did.

War:
In an ideal world only men would fight in wars and only women would declare them.

Illegal Immigration:
People keep crossing the borders for crappy jobs. Meanwhile, we have lots of people on welfare here. I propose allowing one working Latino into the United States in exchange for one person on welfare. This way, our country will be filled with productive people who work while nothing much will change in Mexico.

The whole ‘gay’ thing:
The gays want to get married. Some people seemingly want them to be miserable. Marriage has made plenty of straight people miserable for thousands of years. Am I the only one who sees the “win-win” solution here?
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Martyrdom Through Hollywood: Book Review of The Purple Crown

Tripp York. The Purple Crown: The Politics of Martyrdom. Waterloo, Ontario: Herald Press, 2007. Pp. 198. $19.99, US.

The Purple Crown is the first book written by Tripp York (Adjunct Professor of Religious Studies at Elon University) and the second in Herald’s new series, Polyglossia: Radical Reformation Theologies, edited by Peter Dula (Assistant Professor of Bible and Culture at Eastern Mennonite University), Chris K. Huebner (Associate Professor of Theology and Philosophy at Canadian Mennonite University), J. Alexander Sider (Assistant Professor of Religion at Bluffton University), and Jennifer L. Graber (Assistant Professor of Religious Studies at Wooster College).

Probably the best and worst thing about York’s book is its accessibility–it is easy to read. Clocking in at under 200 pages (including breaks, notes, and index), one can blow through it in an afternoon. It is not encumbered by jargon or technical language academics alone understand. The argument is clear: martyrdom is part and parcel of the Church’s missionary work, which is political by virtue of its unique publicity. Politics is bound up with imitation; who you imitate or follow displays your orientation towards the good. Because Christian martyrs are the ultimate imitators of Christ, they exemplify the ultimate political act over-against the powers that kill them. And yet York is quick to connect the martyr to the church that formed her prior to death, emphasizing the social nature of this politics that makes it possible to enact.

The Purple Crown begins with an account of the martyrs of the early church, arguing that they constitute the political agent par excellence for the church. It examines the body of the martyr as the battlefield between God and Satan, intrinsically connecting salvation with the flesh. York then skips to the 16th century, when Christians martyred other Christians, arguing in favor of the Anabaptists as exemplars for the continuity of the suffering church. It is the Anabaptists that maintain a visibly social distinction from the world’s secular civil organization, yet are simultaneously able to “seek the peace of the city.” The tension of being distinct from yet engaged with the world is the embodiment of a citizenship intended to help the nation move towards its divinely oriented destiny. The final chapter is a biography of Oscar Romero, the El Salvadorian priest who displayed this kind of citizenship through his defense of the oppressed and was “martyred” as a result. (more…)

Amish for Homeland Security

I haven’t read Shane Claiborne’s book Jesus for President yet, but I borrowed the title of this post from one of the chapters.  This post actually has little to do with the Amish or homeland security, but I wanted to point out two interesting items shared with me by a friend from church.

The first is a blog entry by Greg Boyd (who is mentioned in a previous YAR post) entitled, A Word to My Mennonite Friends: “Cherish Your Treasure!”. Just let’s not let it go to our heads.

The second is a segment from American Public Media’s Speaking of Faith (R) called Evangelical Politics: 3 Generations which features Charles Colson, Greg Boyd and Shane Claiborne.  I thoroughly enjoyed listening to this segment and would be interested in hearing your thoughts.

Shock for an eye, awe for a tooth: so much for lex talionis in Gaza

Smoke rises after an Israel air strike in Gaza Strip, December ...
After spending an hour reading the news about Gaza, there’s a lot of different blog posts I could write. I could write about the numbness and despair I feel as I watch the video camera meandering through the corpses of Palestinians. I could tell the stories I heard from Israelis and Palestinians when I went with a CPT delegation to Palestine in 2003. I could call on Hamas and Israel to give up on the myth of effective violence.

Instead, I’m going to lower my ambitions. I don’t think the Israeli government (or the leadership of Hamas) is going to reconsider their use of violence anytime soon. So what if we measure them by standard of lex talionis or an eye for an eye? This is a controlled system for retribution found in Islam, Judaism and Christianity. In traditional societies, escalating revenge led to vendettas and feuds that could quickly dominated the social landscape.

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Christmas Day in Palestine

Crossposted from SammerTime

12.25.2008

I awoke to the sound of light rain on the tin roof. Quite pleased after checking my watch and realizing I slept in much longer than usual, I stepped outside to find an unusual morning. Light rain was falling and fog had enveloped the valley in which At-Tuwani lies. The Palestinian town to the north was obscured by the fog, as were Ma’on and Havat Ma’on, an Israeli settlement and illegal Israeli outpost, respectively. The South Hebron Hills, the name that denotes the greater area of which At-Tuwani is a part, is usually marked by clear skies and clear visibility for miles. This Christmas morning, the scene was different as Ma’on and Havat Ma’on were seemingly disconnected from At-Tuwani due to the fog.

The residents of Ma’on and Havat Ma’on are significant perpetrators of the system of oppression that makes life difficult for Palestinians in the South Hebron Hills. Ideologically-driven Israeli settlers inhabit these areas and often carry out acts of violence and terror against Palestinian farmers, shepherds, and schoolchildren. (more…)

The morning after: politics beyond an election

Now what? I woke up the morning after Election Day politically disoriented. The empty feeling in my stomach didn’t go away after eating my usual yogurt and granola. What would I do in a world without politics? Do I have to wait another four years to fill that gnawing political void?

Not according to Romand Coles and Stanley Hauerwas in their new book: Christianity, Democracy, and the Radical Ordinary (Cascade, 2008). Politics is not restricted to something that happens when we vote, they argue. Instead, politics involves all the ways we tend to “common goods” which exceed “settled institutional forms” (3). In other words, politics happens outside the voting booth as well. Politics happens in our neighborhoods, not just in Washington, D.C. Democracy involves “a multitude of peoples enacting myriad forms of the politics of the radical ordinary in ways,” they write (8). For Coles and Hauerwas, democracy is everyday politics that turns us to the importance of “concrete practices of tending to one another” (8).

Coles describes the Civil Rights movement as a story of everyday democracy. He does not focus on the familiar story of Martin Luther King, Jr. Instead Coles turns our gaze from powerful pulpits to the ordinary African-American churchwomen who gave Dr. King something to talk about. (more…)

Book Review: We Become What We Worship

We Become What We Worship: A Biblical Theology of Idolatry
G.K Beale
IVP Academic
Nov. 2008
341pp
ISBN: 083082877X

I get frustrated by books that – either intentionally or unintentionally – do the following:

1) Treat me like an idiot and suppose I will take its arguments at face value. The author barely attempts to address the natural questions that spring forth from her arguments (if she addresses them at all).

2) Treat me like an informed scholar and assume I understand the implications of the arguments without explaining them.

Too often, studies in theology and philosophy fail on either or both fronts. Not so with Wheaton College New Testament scholar G.K. Beale’s latest work We Become What We Worship. Beale sets himself diligently to the task of illustrating how idolatry affects the idolater through a foundational biblical theology. As he eloquently asserts: “What people revere, they resemble, either for ruin or restoration.” (more…)

Why does Sojourners magazine have more advertising then content?

The other day I picked up the November issue of Sojourners, a magazine and an organization that I feel a lot of shared values with. I flipped to the cover story, “The Meaning of Life”. I started to read the article, but quickly became distracted by the advertising that took up the majority of every page.

I decided to do the math. Over 17 pages “The meaning of life” was over 71% advertising and only 29% photos and text.

Here’s the breakdown by page, with the percentage dedicate to advertisements and the advertisers:

p. 12 (100%) – Azusa Pacific
p. 13 (66%) – Baylor University and Friends Committe on National Legislation
p. 14 (100%) – IVP Books
p. 15 (66%) – Sierra Club Books
p. 16 (50%) – Eastern University
p. 17 (66%) – Beacon Press and Goodpreacher.com
p. 18 (66%) – Herald Press, Peace by David Cortright, Bread for the World
p. 19 (66%) – Trinity Wall Street, Church Divinity School of the Pacific
p. 20 (66%) – Luther Seminary, San Francisco Theological Seminary, New Society Publishers
p. 21 (66%) – Eardmans, Clergy Leadership Institute
p. 22 (66%) – Nazarene Theological Seminary, Self Help Credit Union
p. 23 (50%) – Church publishing
p. 24 (66%) Wesley Theological Seminary
p. 25 (100%) – Trinity Evangelical Divinity School
p. 26 (50%) – Auburn Theological Seminary
p. 27 (66%) – Westminster John Knox Press, Sojo Store
p. 28 (100%) – Bethel Seminary and University (more…)

The Secret Millionaire

“I haven’t been entirely truthful with you…” says the young, well-dressed, middle-eastern man. The camera focuses in on the pained expressions on those he is speaking to in that shaky, fast cutaway style of those Jason Bourne flicks. Intense, dramatic music plays in the background. The editors let this cliff-hanger like suspense build for, well, seemingly forever. I guess, in reality, 10 seconds.

This is the Fox network, the network that, when drama doesn’t exist enough for the producers, they go ahead and make it up. Young married couples on an island with a bunch of hot singles. The screaming, shrieking Gordon Ramsey. The Fox network, God bless ’em, takes decent ideas for shows and makes the dramatic effect linger like a sky-diver in mid-air. Then they find talent to pump that drama up. It’s all really unnecessary. The material is good, let it be.

But here we are. “I haven’t been entirely truthful with you…” “…” “…” “…” “…” “I’m really a multi-millionaire.” SHA-BANG! And, lo-and-behold, the victims of what Fox believes to be a cruel joke could give two shits. Who would? The lying millionaire has been a part of their lives for six whole days. (more…)

My governor: the WWF wrestler

Adapted from As of Yet Untitled.

This morning I turned on NPR during breakfast and heard the news that the governor of Illinois was arrested at his house this morning in his blue and black jogging suit. Throughout the day today, in the car, on the train platform and over lunch I’ve had conversation with friends and strangers, all Illinoisans (yep, that’s how it’s spelled). The consensus was clear: we are all absolutely staggered by how stupid this man has been.

For those of you who haven’t been following Illinois politics for the last few years: Thank You. The news has been nothing but embarrassment to those of us who live in this state. For the last 3 years, the governor’s office has been under heavy investigation. The governor carried on defiant and self-righteous. Just yesterday he said, “If anybody wants to tape my conversations, go right ahead, feel free to do it. I appreciate anybody who wants to tape me openly and notoriously. And those who feel like they wanna sneakily and wear taping devices, I would remind them that it kinda smells like Nixon and Watergate.” according to the Washington Post. (more…)

“We are the agents of our own change” – Arthur Mutambara

Cross-posted from As of Yet Untitled

This week Zimbabwe has wrestled its way back into the news with reports of over 600 dead of Cholera and as many as 60,000 cases feared in coming weeks. Inflation is so high that at restaurants you pay before the meal because the food will cost more when you finish. Unpaid soldiers are looting and rioting in the streets.

On Monday I was part of a gathering to hear from Arthur Mutambara, the leader of the smaller faction of the Movement for Democratic Change (MDC), one of two opposition parties currently in negotiation with the Zanu PF, the governing party. On September 15, the two parties signed a power sharing agreement that, if ratified, will make Robert Mugabe president, Morgan Tsvangirai (leader of the larger MDC faction) prime minister and Mutambara deputy prime minister.

Mutambara sees the power sharing agreement as the only path forward for Zimbabwe. In a country deeply traumatized by the violence before the June 27 election, a coalition government, Mutambara said, would offer the stability for a national healing process, a return to economic stability and could oversee the process for fair elections.

"We cannot wish away Mugabe," Mutambara said. "He has the presidency in his hands and the power that goes with it." The economic crisis alone is not enough to topple Mugabe and the country is far too traumatized for an uprising, violent or otherwise.  It very painful to imagine an election, let alone a free and fair one. In any election held now, traumatized voters would re-elect Mugabe.

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Baltimore’s Progressive Catholic Church

It would be unfair to label Saint Sebastian’s Independant Catholic Church a “gay church”. But it’d be unfair not to mention that, perhaps, they are very into the gay happenings in Baltimore and minister to the gay community. While I am sure that Pastor Flaherty would be disheartened to think that Saint Sebastians is only a church for the queer community, the community at large would probably reference it as “The gay church”. I find this sort of thing unfortunate.

I wound up here by means of an Emergent Village book group that meets in Baltimore. I met Assisting Priest Joan Stiles, a bleached blonde short-haired middle aged woman, while discussing Claiborne’s book Jesus for President. The group discussed much and varied in theological belief tremendously. Disagreement’s abounded. Surprisingly, no one argued. I learned about Joan, her Catholic past, her current priesthood and thought, surely, if there was anyone I would disagree with it was female priest at a pro-gay church. But Joan, like much of the world, was full of surprises. I found myself captivated with her outlook on our faith, her impression of God, her passion for Biblical authority.

A few months later the Reverend Flaherty, the Priest at Joan’s church, even came to the emergent church meetup group. A tall man, who dwarfs me, with long fingers, he strikes me as the sort of person who is easy to get along with. Perhaps that same young idealism that runs in all young people’s blood still runs in his. I found him quiet, questioning, firm in his convictions yet willing to hear others out. It’s hard to not like him. (more…)