Young Anabaptist Radicals

Monthly Archive: February 2010

Avatar for real: Colonel Quaritch wins, Aka-Bo exterminated

Crossposted from As of Yet Untitled.

In January, Boa Sr died. At 85 years old, she was the last speaker of Aka-Bo. Until the 1850’s those who spoke Aka-Bo were one of 10 Great Andamanese tribes living their traditional life ways in the Andaman islands. Today, there are only 52 members of the remaining Great Andamanese tribes still living.

While the extinction of animal species receives considerable attention, the extinction of human cultures often goes unnoticed. Yet the loss of a people group and their cultural life ways is just as definitive as the loss of a species.

This is a tragic loss for the human family at many levels. Survival International has this haunting recording of Boa Sr singing:

What happened to the Aka-Bo? Hegemonizing civilization happened. It did its best to co-opt, pacify and manipulate the Great Andamanese after the British arrived on the island in the 1850s. When “pacification” of the indigenous people didn’t work, the British killed them by the hundreds and disease killed many more. The civilizing project was wildly successful. Within 50 years, the number of Great Andamanese went from 5,000 to 600. By 1961, there were only 19 indigenous Great Andamanese left. (Sources: Wikipedia and Survival International)

It would be nice to imagine that this cultural arrogance is a thing of the imperial past, relegated to material for the plot lines of Hollywood blockbusters. But the expansion of Western civilization continues at a breakneck pace. Here’s a story from just last year about a resort that is threatening the survival of another Adaman tribe, the Jarawa.

I’m reminded of this quote from Wade Davis:

We don’t think of ourselves as a culture in the West. We think that we somehow exist outside of time and culture. We’re the real world moving inexorably forward: Get with it or lose the train…

… we think that this economic system of ours exists out of culture, out of time, and is the inexorable wave of history when, by definition, it is simply the product of a certain set of human beings: our lineage.

With the death of Boa Sr, another people group died under the train of that lineage.

P.S. If you were looking for a review of Avatar or confused about why its mentioned in the headline, go read this excellent analysis by Nekeisha Alexis-Baker.

February 26, 2010 antiracism, Civilization, extinction, History, Indigenous Read more >

Why I left YAR, and why I’m not likely to come back regularly

Looks like Folknotions paved the way for me on this one. I’d pretty much forgotten about YAR until yesterday TimN sent me a new incoming comment on a post I’d put up well over two years ago.

Like Folknotions, I didn’t leave YAR because I thought YAR was a bad place or because anyone had angered me. Rather…

1. I’m not Mennonite anymore, even though Anabaptism still influences my thinking and theology.
I started attending a Mennonite church with my family when I was 12. I left that church a little over a year ago, at 25, because of some undesirable circumstances that culminated and made clear to me in an instant that it wasn’t the church for me anymore. I haven’t set foot in that building for anything church-y since, and have had only limited contact with its members since. (My family still goes there, though, and I have lots of contact with them.)

When I left initially, I took a few weeks off from faith communities. I decided to check out a United Church of Christ congregation in the small town where I was living at the time. My dad’s side of the family is all UCC, so I felt a little more comfortable checking out a UCC church than the Methodist church next door, to which I had no pre-existing connection. I felt a need to participate in a faith community, but my finances had become such that I needed a church to which I could walk. Since I was planning on moving from that small town, I knew from the start that this congregation would be a transitional church for me.

It was a relatively “safe” place for me to be at that time in my life. I had broken off an engagement to someone I loved very much, and he was still making me miserable through stalking me and some other measures. In contrast to the Mennonite church I’d left, where there was an insanely high percentage of twentysomethings, this UCC church was highly concentrated with people above 70 years of age. It had the “new and different” appeal to me of being a fairly liturgical church and following a more formalized pattern of rituals than the Mennonite congregation. I know it’s backwards to most people for anyone to “discover” liturgy as something “new and different,” but I guess you’ll get that when every church you’ve regularly attended your entire life has eschewed any connection to the lectionary. (more…)

February 26, 2010 Anabaptism, Blog, Church, Community, Goodbye, Group Identity, Meta (YAR), Stories, Tradition, Young Folks Read more >

It’s Not You, It’s Me: Why I’m Leaving YAR

So I’ve been a contributor to YAR since early 2007 and have engaged in some interesting discussions with some of the collaborators and even met, discussed, and dined with some of the administrators here. Yet, for the past…oh, year and a half I suppose, I’ve pretty much only contributed book reviews. And in the last 3 or 4 months, I’ve only registered objections to some of the posts I’ve encountered.

I think it’s only fair, and correct, and in the interest of maintaining the fellowship here, that I step out from YAR. But, an explanation rather than a self-righteous “screw you guys, I’m going home!” is in order since explanations are so lacking in the blogosphere (and in my comments the last few months – Sorry Tim but I’ll send you an e-mail if I think I can answer your question about Marxism).

There are a number of things that led me in that direction, several of which I will enumerate here:

(more…)

February 17, 2010 Goodbye, Meta (YAR) Read more >

How would you translate Menno’s TEF?

As part of the conversation that often occurred in response to Mennonites in Northern Ghana, who were asking me “what does it mean to be Mennonite?” I would quote a snippet from Menno’s document. (I mean, only sometimes, when they asked specifically about Simons, because “church founders” are a BIG deal there). But the language was such that I always found myself changing the words. These folks loved Jesus, and they weren’t necessarily asking me about what Jesus had to say about discipleship and prayer, but they wanted to know what Menno had to say. They had only relative familiarity with British English and most are distanced from the written word. I wonder if I translated the following accurately? I wonder if it matters? How would you translate/summarize this part of Menno Simon’s Why I Do Not Cease Teaching and Writing (1539)

“True evangelical faith is of such a nature that it cannot lie dormant, but manifests itself in all righteousness and works of love; it dies unto the flesh and blood; it destroys all forbidden lusts and desires; it seeks and serves and fears God; (more…)

February 15, 2010 Anabaptism, Change, Clothing, communication, Community, culture, Death, Discipleship, Education, Ethics, Evangelism, Global Church, God, Group Identity, History, Interpretation, Language, liberation theology, Nonviolence, Peace & Peacemaking, philosophy, Poetry, Polemics, Politics, poverty, Power, Prayer, Privilege, Stewardship, The Bible, Theology, Tolerance, Tradition, Wealth, Writing, Young Folks Read more >