Church

Radical Anabaptism and Radical Biblical Exegesis

I have much appreciation for the energy, honesty, courage and openess to address anabaptism past, presence and future. A question on “radical” Anabaptism has not been raised though — or raised sufficiently enough. For this takes much courage and honest. In all actuality, it takes the greatest amount possible — because it will hurt, and for some, it will be excruciating. Because if we desire to be “radical” we must address a radical understanding of the Bible. We must get at the root (‘radix’) of what the Bible is. This is scary stuff! As Anabaptists we must be radical about the nature and character of the Bible. Every issue, every question, every statement that is being talked about here on the Radical Anabaptist blog is rooted (‘radix’) in the Bible. The scriptures are the foundation for all of this. Thus, we must get to the root (‘radix’) of the Bible itself. We cannot stay our hand, we must — for truth’s sake — (for God is spirit and truth ) take the scalpel and dig deep. (more…)

Lancaster Congregation to Ordain a Woman on June 24th

Taken from the online edition of The Mennonite

Lancaster Congregation to Ordain a Woman on June 24

LANCASTER, Pa.–More than 60 people from nine congregations gathered at the James Street Mennonite Church on May 16 to discuss how they might respond to a recent decision by Lancaster Mennonite Conference to not allow ordination for women (see Recommendation to Ordain Women Fails on page 19.)

“Very low on the list of options was to leave LMC,” said Linford King, overseer-bishop for the Lancaster City District, “and join another conference or start a new conference. There was a strong move to stay connected to LMC and go ahead with ordinations. The Lancaster district of LMC has formed its own ‘credentialing committee’ to interview candidates. The major impetus to move in this direction is the 1995 Confession of Faith in a Mennonite Perspective, our full participation as members with Mennonite Church USA, and the recent Executive Board Affirmation for the Gifts of Women. The group did not engage in the ‘administrative arrangement’ with another conference. There was also some talk of ‘taking a leave of absence’ from LMC and entering a ‘safe house’ free of conference policies and participation.”

James Street Mennonite church is planning for a service of ordination on June 24 for Elizabeth Nissley.–Posted at 10:30 a.m. on May 22 by Anna Groff

Global Anabaptism — present reality, realistic goal or hopeful optimism?

I haven’t written into this space for some time now. I apologize for the ways in which that is obvious in what I write below and for the ways it may cheapen my requests from you all. Almost embarrassingly, I’ve been forced to skim over your most recent YAR conversations so that my input doesn’t completely fail to hit some thread of relevancy and interest. Disclaimers…disclaimers… here’s the word I’d like to share:

This is, firstly, a ‘howdy’ from Southeast Asia — northern Laos (Vientiane), at the moment. Secondly, it is a more direct plug for BikeMovement Asia, recently alluded to indirectly on this site by Hinke, Jason and possibly others. Thirdly, it is a suggestion that BikeMovement — in its attempt to draw out individual and collective stories — is one way to approach the theological/social ‘doing’ that is being reckoned with in conversations here. BikeMovement Asia does a lot of talking too. The same sort of talking/analyzing that happens on this sort of site. But we live the stories as well. (more…)

Days of Prayer & Action for Peace in Colombia

I got a flier in my church mailbox a few months ago from MCC about the Days of Prayer & Action for Peace in Colombia taking place today and tomorrow. Part of my meager response was to give a short presentation and slide show at Wilkens Avenue Mennonite Church this morning to raise awareness about what is going on in Colombia, how the U.S. is involved and what Colombian Mennonites are asking for. I’d be interested to hear if other YAR readers participated and how.

I read some parts of the stories from Colombia in one of CPT‘s books, but one of the things that stood out to me most in preparing my presentation was a Colombian “table grace” taken from MCC’s photo gallery:

“Thank you God for this bread. And give bread to those who hunger – and hunger for justice to those of us who have bread.”

Papal Excuses: The indigenous were asking for it.

I don’t have the time to comment on this as well as I should. But I think it’s worth pointing to:

Pope’s Opening Address for Latin America and Caribbean ‘Aparecida’ Conference.

It gives me great joy to be here today with you to inaugurate the Fifth General Conference of the Bishops of Latin America and the Caribbean, which is being held close to the Shrine of Our Lady of Aparecida, Patroness of Brazil. I would like to begin with words of thanksgiving and praise to God for the great gift of the Christian faith to the peoples of this Continent.

The problems here are fairly obvious, I think. It’s a frustrating follow-up to his comments on the excommunication of pro-choice legislators in Mexico City.

Church mailbox scandal

After being a member of my home church, Foothills Mennonite in Calgary, Alberta, for 5 years I’m starting to wonder when I’m going to get my own mailbox. It’s not that I have a lot of mail to collect or that I dislike sharing a mailbox with my parents. It’s that getting your own church mailbox is a sort of right-of-passage for the young Christian. At least that’s the way it has always been presented to me. But apparently my home church in Calgary doesn’t “hand out” mailboxes willy-nilly.

3 years ago when I decided to attend the Canadian Mennonite University in Winnipeg, Manitoba, my dream of having a mailbox at Foothills was shelved. “Why should I have my own mailbox when I’m not there for 8 months of the year?” I said. My decision to stay in Winnipeg this year and work with the Federal Government over the summertime helped subside the feelings of mailbox disenfranchisement at Foothills…until last week when at Bethel Mennonite, the church I semi-regularly attend in Winnipeg while I study at CMU, gave me my own mailbox after I made an off-hand remark to their Senior pastor that I wanted to get a little more involved by attending Adult Bible study.

I went from mailboxless to mailboxed after my first conversation with the Senior Pastor of Bethel Mennonite. After taking my name and phone number into his pocket address book he said, “If you’re going to be around in the summer, I’ll get you a mailbox.”

(more…)

The importance of frustration

Doug Pagitt
“Educational theory tells us people really only learn out of frustration- the frustration that they don’t know but need to, the frustration that life isn’t working but there could be a better way. Frustration is not a bad thing- it’s a necessary thing.”
– Doug Pagitt

In case you hadn’t grasped the connection yet, the picture above is of Pagitt himself. I’ve been reading Preaching Re-Imagined, a great great book that’s scratching me where I itch right now. Introduction aside, my girlfriend Bethany and I have talked about Pagitt’s subject often recently (really over the course of our entire friendship that moved into a dating relationship); reality is often frustrating! And we often interpret that frustration as a negative thing. But what if that frustration is neither positive nor negative, but instead teaches us that reality is mysterious and complex, and so we can’t nail it down right away? So we wrestle with ideas and people and remain committed to growth and find that somehow, in the midst of the frustration, some degree of clarity arises that wouldn’tve if we hadn’t let the frustration motivate us. (more…)

EXCERPT from “Chosen: biblical texts, group identity and peacemaking.”

Convo talk for Bethel College (Kansas) November 13, 2006 by Rich Meyer

[Rich sent this to me, and not having time to post it himself, I am posting it for him. Here’s a few quotes to whet your appetite:]

Part of my concern here is with how we process the diversity of voices within the canon — this collection of books that we today call “The Bible,” (singular) as if it were one book. In Greek, Ta Biblia is plural, it means “the books.” What we call “the Old Testament” (singular, again) Jews call “the Law, the Prophets and the Writings.” Names are important, how we name things carries a lot of freight. We all know that the Bible is a collection, a library, and includes a number of voices, voices often engaged in debate. I think it would help our understanding if our vocabulary gave us that picture. Instead we’ve got it all wrapped up in a leather cover.

I think we have wanted to stop short of talking openly and honestly within the church about the implications of this diversity of voices, and what it means if we want to study with intent to get direction. Because that requires us to commit, to weigh in on the Bible’s internal debates. Failing this, we are stuck defending some really damaging racism and sexism, just because it is between leather covers. Rabbi Michael Lerner names it thus: he says that we have, in the Torah, the voice of God, and the voice of accumulated pain and hurt.

[The full lecture, after the jump.] (more…)

The global symphony of faith

“Aaaiii, Hinke!” yelled Amina as she bounded out to hug my brother and me, during a recent visit to her home. Then after many greetings she danced off to the family cucumber fields to give the news of our arrival to her mother and sisters. Amina and I had last seen each other 13 years earlier but for much of our childhoods we grew up together in Tanzania. Her father, Juma, had worked for my family and had been like a second father to me.

Quickly the entire family gathered and we caught up on 13 years of family news. Several hours later we were all sitting down to a meal of ugali (a paste made of maize meal and water) and mchicha (Tanzanian greens), as well as a few celebratory sodas bought at a nearby kiosk. We sat in the dirt yard, seated on wooden stools and ate from a communal dish.

“Hinke, my sister, why aren’t you eating?” asked Juma’s son Athumani in Swahili, after I had eaten a few handfuls of food.

I grinned at him and answered, “I am eating, but I’m also listening,” It was the same response I had given to the same question when I was a child. (more…)

When in War, Go to Poetry (and then what??)

Hi, folks. If you are a fellow Menno who would love to hear more sermons on how we can show our peace church roots on a local and national level during times of war, read this article. It warmed my ever-reaching heart.

It’s easy to fall into “Acedia” (being so overwhelmed that we do nothing). But there are oodles of things one person can do for peace and justice. Here are just a few of those oodles:
-support the Peace Tax Foundation in various ways
-walk/bike/carpool
-buy a consistent fair trade item (like coffee, wedding gifts, etc. etc.)
-dialogue and connect face-to-face (I’ve gotten to know a classmate whose husband is a soldier in Afghanistan…it’s been challenging and humbling)
-read poetry! :) OK, I’m a poet. I’m biased. But words do powerful, lifechanging things to people!

Complexity of Divisive Topics in Church

Thanks Katie for your post “’the homosexual lifestyle’ — a rhetoric of bigotry”. It is a perspective that needs to be heard and continues to challenge my use of language surrounding the LGBT community. Your article prompted me to think through some of the complexities of this issue and other divisive issues that tend to polarize the church while attempting, as you wrote, to avoid harmful stereotypes. This post is hopefully less of a commentary about homosexuality, but rather an attempt to use this topic to examine how the church addresses these divisive issues. (more…)

get your schism on!

There’s a lot of talk about wanting to be a church open to people who disagree. On the one hand that sounds like a great idea, on the other hand where does it end? How do we define ourselves as a church? Even assuming a model with more focus on central mission than fringe cases, how do you keep your mission strong while remaining somewhat democratic and having such divergent members? How do you keep it strong after, say, 500 years of people joining the denomination for no other reason than they grew up in it? What does it mean to be a “historic peace church” once you are left with only a minority in the church claiming that all war is sin (see the recent church member profile conducted by MCUSA). Who cares what we are historically, if we’re something different now?

Here’s the point:

If we believe in a church with differing voices, and are opposed to schism, why have a Mennonite church at all? Why not just add to the diversity of a mainline protestant denomination? Why not reunite with Catholicism to create the Ultimate Diverse Universal Christian Super-Church?

OR

If we believe there are things worth splitting over, and reasons to have a distinctly Anabaptist or even more distinctly Mennonite church, what issues are worth it? Why not split over ordination of women? Why not split over beliefs about war? Why not split over acceptance and support of GLBT people? These all seem like fairly important issues to me, much more so than coat buttons or the mustache or even child baptism. You wouldn’t include white-supremacists in a civil rights organization just for the diversity of opinion, so why include militants or homophobes in a peace church?
(more…)

Nature vs. Nurture

I’m curious about something here, though it may be something for a later poll.

I am 23 and only recently “became” Mennonite. I had a spiritual rebirth as a result of my attendance at a Mennoniite church and through reading the Confession of Faith, though I was almost enticed to Catholicism because of my fascination with the Catholic Worker movement (though I have serious reservations about particular aspects of Catholic theology).

I’m one of two people in the whole place who are even in their twenties; everyone else is either a teenager, a small child, or mid-30’s on up through their 80’s (most folks being baby boomers).

How many people here grew up in a Mennonite/Brethren family? How many people here came into the Mennonite/Brethren church later in life? For either answer, how do you think this influences you view of the church and your faith, if at all?

The End of the World

This is something I just wrote on my blog. I may be preaching to the choir here, but I am in the learning stages. Cut me some slack. I would like to hear feedback on this, whether it be misguided or right on. This is how I am beginning to understand scripture.

I always grew up believing that the world was going to end one day. Jesus is going to come back and lay utter waste to this world and everything in it. I have been challenged to examine why i believe that, and what that means for us as followers of Christ. Let’s look at some of the scripture i am wrestling with.

Romans 8: 19-21
“The creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage of decay and brought into the freedom and glory of the children of God.” (more…)