Young Anabaptist Radicals

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Voices in the Night: What keeps *you* awake?

(Hi friends. Tis been awhile.)

Lately, I have been thinking about the Biblical stories that star God’s voice. (You know, humans actually hearing God in the middle of the night and assuming it’s someone else.) I wish I could say God’s voice is what’s waking me up at 4 in the morning. Mostly, I fear that the news and election are the real voices echoing in my head. I admit, I still hold a bit of angst about getting involved politically, just as my ancestors did. It’s hard to come to terms with wanting to be an activist, an Anabaptist, and still realizing that we’re most likely never going to have a president who does not want to be the world’s superpower in both “peace” (military might) and prosperity at the sacrifice of other nations. It’s harder still to watch my heart harden around other Christians who do not share my views on how we should work on the “mighty ache” in the world, those who view “the other” candidate as more Christian. Yikes… But let’s be honest–mirroring Shane Claiborne’s views–if Jesus was running for president, neither of the candidates would vote for his platform! It’s so radical, so embracing of the weak and misguided, that we’d nervously laugh him off the platform. All this election talk and anxiety has made me realize something else: Most friends and family know where I stand politically; my t-shirts, posters, and discussions make it clear. But am I just as vocal or transparent about my support of a Christ-led life in the presence of those who don’t know me well? And how can I do this without becoming what I so “lovingly” now refer to as “a crazy Christian”?

When and where do you hear God’s voice, and what is keeping you up at night? Plant your suggestions here.

And in the meantime, here’s an excellent radio source for listening to diverse issues of faith, ethics, and the human heart not found on NPR or Fox called SPEAKING OF FAITH: http://speakingoffaith.publicradio.org/

An Anabaptist response to repression of immigrants

Crossposted from As of Yet Untitled

I’m in the midst of a 5 day stay in LaGrange, Georgia hosted by the Alterna community as part of the Christian Peacemaker Teams steering committee meetings. Today I had the opportunity to interview Anton Flores, one of the founders of the community.

Anton has lived in LaGrange for 15 years and for 10 years he taught at LaGrange College. Today his full time, unpaid works is with Alterna. During the week, I’ve noticed he is often on his cell phone as he recieves calls from people in crisis. Whether it is legal, health related or housing crisis, Anton help Latino immigrants navigate the situation in this small town of 28,000.

A significant portion of Anton’s time is spent helping people caught in the legal system. Anton goes to court every week as an advocate for local Latinos who have been fined, most often for driving without a license (it’s impossible for those without documents to get one in Georgia). Anton estimates fines paid by immigrants and low income people in LaGrange each year to be at least $125,000, a sizable contribution to local government by a group that makes up only 5-10% of the population.

Last year Anton set up an office in a local Hispanic grocery so he could get to know the community. The arrangement was so successful in connecting with the Latino community, that he no longer needs to go looking for work. His work finds him on his cell phone wherever he is.

But Anton isn’t only content to fight fires. He also challenges the system that creates these crisis. In our conversation he described the paradoxes of the system that depends on undocumented immigrants for labor even in building military barracks and the LaGrange courthouse. Anton pointed to the way Atlanta heavily recruited Mexican immigrants as labor in the years before the 1996 Olympics as they struggled to make deadlines. Though the system needs the laborers, they are the ones forced to take all the risk. Along with crossing the border without documentation, they also must find false documentation. Anton described his experiences doing courtroom advocacy in which he watch a judge mock those who used false names in a way that made them out to be liars and untrustworthy. In reality, they were hard working, honest people forced into fraud by the system that needed them.

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Three Interesting Articles on the Subject of Whiteness

I have found a few interesting articles that have come out from person of color perspectives on aspects of Christian “progressivism” or “monasticism”.

Here’s one by Chanequa Walker-Barnes on New Monasticism and White Privelege

Here’s one by Anthony Smith at Emergent Village on the tendency for “not voting” in progressive circles
Here are responses by Brian McClaren and David Fitch.

Then there’s this piece by Tim Wise on how white privelege is manifesting itself in the US presidential election.

living & dying well

I will not die an unlived life. I will not live in fear. –Dawna Markova

Over the summer, I was asked if I would be willing to teach a Sunday School class at my church on grief and loss. I agreed without any hesitation. When I recently sat down with the pastor, I realized that she had titled the class, “Living and Dying Well.” I had been thinking a lot about resources for loss, but the change in name reoriented me; now I am pondering what it means to live well. I could probably change the name of the class, but I’ve always loved a good challenge and it seems to me that they’re equally important and equally difficult discussions in the Western world.

When I think of living well, I think of laughter, good meals, a nice bottle of wine, practicing resurrection, community that shapes and sustains. But I wanted to pose this question to each of you, as well. As you go about your daily lives, whatever your goals and whatever your place in the formal economy, what does it mean to live well? How does it incarnate itself for you?

“If you need help, DON’T go to a Mennonite”

I just received a post from a man in Pennsylvania who is responding to an essay on “Dehumanization of the Homeless” on the Mennonite Poverty Forum. (This post is edited some, so if you want to read the full post in its context, please go to: http://groups.google.com/group/mennonite-poverty-forum/browse_thread/thread/b4a61d17a32cbe4a)

How would you respond to this? What does this say about Mennonites in general?

Here in my area the Mennonites control my county in all legal aspects and purposely made an ordinance so the poor can no longer eat out of garbage bins at the backs of stores so the food that is edible but past date is left to rot while people go hungry.

Mennonites will never join or become part of your group At least the Mennonites from Lancaster County, PA They are part OF the problem you speak of and work their best to extract every ounce of flesh from the homeless and those who have next to nothing I know I have eaten with the homeless as I am near homeless myself due to physical illness and have seen the inhumanity and how the mennonites and amish treat those in need.

The only people in my area that do a THING for the homeless are the Catholics and that is mostly lip service and a free bowl of cereal but at least that is something!

In my area there is a saying: If you need a helping hand DONT ask an Amish person or a Mennonite and I know (more…)

Newark, DE & Elkton, MD

For the past 4 weeks I was rotating at Christiana Care Hospital in Newark, DE.  During that time I was able to reconnect with a high school friend of mine who lives in the area.  He & his wife introduced me to a group of people with Anabaptist roots/connections/interests who have been meeting together informally and hope to start a church of sorts given the lack of a Mennonite church in their area (that’s not in Wilmington and/or in a “conservative” conference).

Anyway, last Monday I joined them for dinner & fellowship and learned of their interest in finding more participants and connecting with other congregations in the area (and in the Lancaster and Atlantic Coast Conferences) as they pursue organizing more formally as a church.  The person who has been the catalyst of the group is Scott Calkins – a former U.S. Marine turned Anabaptist who lives with his wife in Elkton, MD.  For anyone interested, they have a website & blog at the following links:

http://www.paxmin.com
http://www.paxmin.com/blog/blog.htm

MCC Restructure: When does the hard part begin?

Hello. I attended the MCC New Wineskins Summit in Winnipeg, Ca last week. Read more about me below if you want to know why I attended. Read on for my brief opinions and McCain maverick-like move at the end.

I am not an alarmist and believe in moderation but I am afraid of the future of MCC. That’s strong, but I’m serious. I don’t think in 40 years MCC will be as we recognize it today. That is a good thing. I am not afraid of that. Its programs and missions need tweaking because of globalization, but they are generally executed with the right attitude and necessary risk-taking (and all in the name of Christ, of course).

I am afraid of the decision-making process it will take to get us there. It could be ugly but turn out OK, much like the Democratic primary season. Already those established in power are being shown up by uppity, young community organizers who don’t look like the faces on a U.S. 20 dollar bill. I was hoping for a little less politics in the MCC change and decision-making system, but we all know that’s not going to happen! (more…)

Can anyone not do better then Palin on the bailout?

So no one’s written anything here yet about the proposed $700 billion bailout of the US economy. I don’t think I have anything profound to say, but I suspect there might be some YAR readers out there with some opinions. I bet you can do better then Governor Palin did with Katie Couric yesterday when asked whether the bailout is a good idea:

That’s why I say I, like every American I’m speaking with, we’re ill about this position that we have been put in where it is the taxpayers looking to bail out. But ultimately what the bailout does is help those who are concerned about the healthcare reform that is needed to help shore up our economy. Helping the–it’s got to be all about job creation too, shoring up our economy and putting it back on the right track. So health care reform and reducing taxes and reining in spending has got to accompany tax reductions and tax relief for Americans and trade–we’ve got to see trade as opportunity, not as competitive, scary thing, but one in five jobs being created in the trade sector today–we’ve got to look at that as more opportunity. (as quoted in Christian Science Monitor)

So consider this an open thread for any insights or thoughts you have to share on the current state of the US economy or the intense politicking/backstabbing/nose rubbing going on today in Washington.

Ministry to the Outcast

In every society there are the rejected that Jesus is intensely interested in assisting. But the church often is in the place of judging the outcast at the side of the rest of society. Below is my vision, based on Jesus’ ministry, of how the church should look when they are responding to the outcast as they should. These are also the principles on which my ministry is based:
All true ministry has the goal of leading a people to faith in Jesus as Lord and living that out in their lives.

Identification–I Cor. 9:19-23
Some within a congregation that will take on the role of an outcast in order to reach them. Get rid of the separation between the “server” and the “served”.

Offer to be Family–Mark 2:15-17; Luke 15.
Total love of the “sinner”, and an offer to partake in acceptance. This is the major felt need of the outcast–social acceptability. To offer acceptance is not to have the outcast feel that acceptance–this only comes with an acceptance of forgiveness and inclusion in the community. This sense of family cannot be created by a program, but one can use a program as a base-point to increase this acceptance.

Listening–James 1:19
You cannot meet anyone’s needs until you know what they are. Get past the first hurdles in order to discover their real needs (e.g. no one needs money, money is a means to meet the real need)

Benevolence
Trying to meet their needs, but doing so with dependence on God. Those with resources, give what you have (Luke 12:33); those without, pray for healing (Matt 10). To give what we have, may be to offer what God alone has to give, instead of the petty resources we have (Acts 3:1-8). (more…)

Chicago police, racism and the powerlessness of the gun in Rogers Park

crossposted from As of Yet Untitled

This afternoon I was sitting in my office downstairs from our apartment when I noticed the yelling volume outside had gone up significantly to a low roar. I looked out the window and saw that the number of kids walking home from nearby Sullivan high school had grown to a critical mass. Either something had already happened or was about to.

I walked out the front door and saw that one of Charletta’s big plastic planters was broken, dirt and plants spilled out on the ground. On the corner of Pratt and Bosworth, 30 or 40 kids were milling around. One squad car (car number 9602) was there, but the officer was still sitting in his car, smoking a cigarette.

As I walked toward the corner I watched a swirl of motion erupted as four or five kids took swings with their legs and fists at a sixth boy. As I continued walking toward the corner, the officer sitting in his car did nothing but sit and smoke his cigarette. By now the victim of the attack was on the ground as the other kids took turns kicking him. As I got closer, the officer began to back his car up, almost running over the kid on the ground. Then as soon as it had begun, it ended. The kid on the ground was apparently not hurt too badly as he was also quickly away from the scene.

After it was clear that the violence was over, the officer finally got out of his car. (more…)

Jesus for President: An Ecumenical Campaign

I wrote a report for the office of Interchurch Relations (MCUSA) on our district’s sponsorship of the Jesus for President campaign stop in North Carolina. You can read part of it below.

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The Jesus for President campaign came to Raleigh, N.C. on July 22nd. Chris Haw, Shane Claiborne, and their crew took the stage at 7pm. People started filling the seats at 6:30, anticipating the acclaimed campaign. For two and a half hours, Shane and Chris spoke about Jesus and politics to an attentive crowd. Although our Mennonite district took the lead role in bringing them to town, we were a marginal presence. With no money spent on advertising, we drew around 650 people to a midweek event. Duane Beck, pastor of Raleigh Mennonite Church, had the idea of inviting the Jesus for President tour to make a stop in our area.

The district pastors (including myself) enthusiastically approved. With the support of our Eastern Carolina District of the Mennonite Church, we explored our ecumenical networks to form a coalition of sponsors. Pastor Spencer Bradford of Durham Mennonite Church approached the North Carolina Council of Churches, which gladly agreed to help sponsor the event. Since our Mennonite churches have small worship spaces, Duane Beck found a partnership with First Baptist Church in downtown Raleigh which agreed to host the campaign. Though the Mennonites did most of the legwork, various churches came together to bring the Jesus for President crew to town.

People of different Christian traditions came to hear Chris Haw and Shane Claiborne preach the gospel of Christ’s peace. In many respects, the evening felt like an evangelistic crusade. One member of my congregation even said that it reminded her of the Campus Crusade rallies she attended as a youth. (more…)

Technology, violence and the myth of progress

Part 2 of Isaac’s post on worship and technology and the resulting discussion inspired me to crosspost of my review review of What a way to Go: Life at the End of Empire.

Recently I watched the DVD What a Way to Go: Life at the End of Empire which simply and succinctly points out the fatal flaws in the myth of salvation by progress and growth that are at the core of our culture. It lays out the case of why the North American life style is unsustainable for humans and all of creation through interviews with scientists, artists and activists.

I believe it’s imperative that we hear and understand the message of this movie. So for those of you who won’t watch it, I’ll summarize some of it’s key points. The first section is a look at four different ways in which we are reaching the limits despite our best attempts to ignore them.

Peak Oil

Peak OilThe concept of peak oil is one of the simplest of the four to explain and the most difficult to deny. Oil companies are not finding enough new oil to make up for how much we’re using. At some point in the in the next few years, oil production will flat line. In other words, peak oil is the day when we will not be able to produce more oil then we did yesterday. Oil will still be produced, but it will not meet the ever increasing demand of our ever increasing consumption.

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2nd Anniversary Post: Remembering the Power of Prayer

Written by Elina (from Indonesia, in Singapore).

ST got me into your website and I read many articles with great interest. I wish there was this much dialog about “things that matter” in my Asian constituency. Many young people in Asia are busy building their careers, doing well at school, putting up an image and conforming to norms of society–to the point that it prevents them from speaking up and sharing things that really matter. Although, I’m not sure if this issue is specifically Asian …

However, in reading the articles, I don’t see a lot on prayer. Yes, prayer. It’s the one thing that Jesus did every single morning before he did anything else. The one thing that every great person in the Bible did throughout their journeys. (more…)

just starting…

well, i’ve never been a part of a blog before – not for travelling, for politics, or for random thoughts – but this one was too tempting to pass up…

i am a canadian mennonite living in ontario. i grew up in winnipeg manitoba – probably the closest one could get to a mennonite geneva. my grandfather was a missionary, my father is the executive director for the canadian conference of mennonite brethren churches, i went to a mennonite high school, college… well, you get the idea. borscht courses through my veins.

and yet my experience with the mennonites has been tumultuous. my home church in winnipeg was as evangelical as most of the other non-denoms (similar to how matt t described his situation in his opening post). it was unclear to most in the congregation what it was about this church that made it different from others. i moved to the usa to start graduate studies – a master’s in theology – and attended a mennonite church of a different sort. i was able to see how mennonites could be different. however, when i brought some of these ideas and opinions back home, i was met with hostility (including being black-balled from the mb canadian periodical. the senior editor there wants nothing to do with me – i guess that’s what makes this blog so attractive: everyone gets the floor).

currently i am having problems attending church. there is only one menno church in my city and it is neither young nor radical. i am doing a phd in religion and politics, so i like to think through the significance of mennonite practices in a politically hostile world (even canada is in afghanistan). i hope to contribute and be intrigued with conversations via yar

joe