Young Anabaptist Radicals

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Nonconformity to the Powers

In response to my earlier post Transformationist Anabaptists?, Folknotions, asked me to explain why I would put myself in the Transformationist Anabaptist category. I started to write a comment, but realized it was quickly growing to post length. I suppose it’s because for me, this question cuts to the core of my convictions as a Christian. ST’s post on the lure of the dominant culture reminded me how the transformationist Anabaptist stream is so important for me as an alternative and challenge to the constant tug of “produce and provide”.

I see non-conformity to the political and social powers of this world as an act of faith and discipleship, not of politics. Rather then try to make any kind of systematic theological argument for this point. I’ll just describe a few of the influences in my life that have led me to this stream. One of the transformationist touchstones for me was when I first read Politics of Jesus by John Howard Yoder. There’s lots of very profound things in that book, but at the time, the revelation that had the biggest impact on my life was Yoder’s reading of Jesus’ invitation to “Take up your cross and follow me”. (more…)

Sexuality and the young Christian

I’m lifting a sub-thread from ST’s post inspirational lunch which has the potential for an interesting discussion of its own – we’ve certainly talked about sex before on YAR (check out sex outside of marriage, or is it really a sin? for all the talk about gayness you could care for.) Clearly sexuality is a central issue for all young people, and I think it’s one of the essential tasks for everyone, especially people in the typical YARer’s age range (thinking late teens to early thirties), to figure out how one’s sexual nature can be integrated & expressed in one’s life. But, getting ahead of myself, that already might be language that we’re not all comfortable with. So, here’s the conversation so far: (more…)

Inspirational Lunch

I had a great lunch conversation with two young white men today who are feeling the pressure to “produce and provide” and are looking for alternatives to succumbing to this stereotype and just joining the corporate project. After lunch, I wrote this:

As I think about our conversation more in the understanding of my daily work at a social services agency in town, I am reminded on the necessity to invite anyone and everyone with whatever ethnicity or background (age, sexuality, religion, political persuasion) to participate in the work of healing (and radical positive social change and happiness creation) in our society. There is enough pain to go around. Everyone can have a hand in creating peace. I think a place like where I work, is where push comes to shove, and the realization that we can’t find enough people (of ANY race, class or gender) to facilitate the creation of a new society, and not enough people to persuade others to stop beating each other in inter familial violence). It feels desperate.

There were some black people back during the time of emancipation, who didn’t want to participate in the mainstream US society, and they opted to farm somewhere and live in peace with their indigenous neighbors. Just a random thought about what it would look like if instead of clamoring to be just like white people (when I say white here, i mean the white people that southern black folks encountered…rich, conservative, separatist, tea parties, cult of true womanhood, Victorian, etc) and be accepted into their culture and politics, we searched the alternatives that our indigenous (to Africa) pasts gave us. but we didn’t for the most part. (more…)

Transformationist Anabaptist?

In a number of posts in the last few months it has been quite clear that some of us have very different visions of what Anabaptism is than others. I wrote about this phenomenom two months ago on my blog on the Mennonite in a post on the four streams of Anabaptism. I thought that YAR folks might be interested the table I posted based on an article by Rodney Sawatsky (see the post above for more)

Streams of Anabaptism

Anabaptist Stream
Emphasis
16th Century Corollary
Separationist
Social/cultural non-comformity to the world
Swiss Brethren with Schleitheim Confession
Establishment
Biblical nonresistance/personal holiness
Menno Simons
Reformist
Discipleship of Christ/service to the world
Pilgram Marpeck
Transformationist
Political/ideological nonconformity to the political powers
Hans Hut and apocalyptic Anabaptists

(more…)

In the Shadow of Classist Ethnocentrism: Prophetic Voices Against “The Status Quo”

This is taking a new thread of thought from somasoul’s comments in the “Christarchy!” post Lora wrote (thanks Lora)
I find often on this blog a tendency to attack what is seen as the “Christian” status quo, readily identified as the following:

1) Rich

2) Sheltered

3) Spiteful of “sinners”

I will, of course, say “Amen”, “Amen” and “Amen”, provided the caveat that this refers mostly to North American suburban Christians – and, in the global scheme of Christendom, this is a small portion of the body of Christ.

I mention this because I sometimes wonder when we take on a prophetic voice to critique Christians for the above errors, if not this critique itself issues forth from a privileged and ethnocentric perspective. (more…)

Introduction… a great place to start!

Well, to start off I actually only found this sight a couple days ago. My father said someone recommended it to him, and being the online blog/facebook person I am, he told me about it. So here I am.

Currently I am 17 (birthday was yesterday actually!), and am an MK (missionary kid) which I absolutely LOVE! Two years after I was born our family moved to Swaziland, Southern Africa for a 6 year term with MCC. At the end of that term we lived in Harrisonburg VA for 2 years while my parents went through seminary and then headed off on another 6 year term with MCC, this time to Philippines. I feel I have been really blessed by God for this experience to live and travel in other countries. It has given me a large world view, one that has really helped me see things in perspective. I really love getting into discussions with others who have had similar experiences as I, and just sharing the knowledge and culture I have attained as well as always learning new things. (more…)

Christarchy: Support groups for the Jesus revolution

A friend who is a Mennonite pastor in Minneapolis sent me a link to Christarchy!, and I thought some of you might be interested. From the web site:

Christarchy! is a growing network of people who want to put the teachings of Jesus into practice (living simply, caring for the poor, practicing hospitality, making peace, etc.) Jesus calls us to a revolutionary, transformational way of living life. He challenges the economic, political, social, and religious status quo. And we want to follow in his footsteps.

(more…)

Missional and Incarnational

All of our work for Christ should be both missional– declaring the gospel– and incarnational– living and working among the lowest. We do this as people who are of the ministry OF Jesus, as well as working FOR Jesus.

Are we really following Jesus if we do not proclaim His kingdom, as he commanded us? Are we really following Jesus unless we are serving the lowest among us, as he commanded us? Are we really following Jesus unless we are living out the example he gave for us to live among the lowest, to serve them and to share the gospel?

Check out the Micah Declaration for Integral Mission:

http://www.micahchallenge.org/english/think/aim1/declaration/

Steve K

Britain stops fighting “War on Terror”

Though I haven’t seen this story widely reported, I think it’s very significant:

Britain Drops ‘War on Terror’ Label

“The people who were murdered on July 7 were not the victims of war. The men who killed them were not soldiers,” Macdonald said. “They were fantasists, narcissists, murderers and criminals and need to be responded to in that way.”

For a long time, folks like David Cortright and Ron Mock have been saying that the first step in taking effective action against terrorism is ending the war metaphor and shifting to a criminal justice one. Miraculously, British officials seem to have caught on. (more…)

Compassion and distress

Admin’s note: I received this post today from a YAR member. Though it is not normal practice to post unsigned articles here, I made an exception in this case due to safety concerns.

Every time my brother sabotages family plans or punches another hole through the wall, I just think that maybe all this is happening to me because I need to increase my sense of compassion…or to remember to concentrate as much energy on the tiny personal things as well as the political things. I don’t know.

He’s mentally ill and has a huge sense of entitlement, and he’s angry almost all the time. He scares the living daylights out of me. He has made our home an unsafe place to be, and manipulated my parents through brute strength and threats. (more…)

Confessions of a half-hearted Christmas radical

Stewardship SantaAs a Mennonite, and an activist, I’ve always been aware of the huge gaping problems with Christmas as practiced in America. I know all about the Christmas industrial complex and the way it has stolen the true spirit of Christmas. I’ve read many an article about simplifying Christmas and getting back to it’s true spirit. I know that corporate America has taught us to live to consume rather than consume to live. I honor Buy Nothing Day.

But somehow, none of this has ever stuck very well. It’s not that I’m a shop-a-holic or even an extravagant gift giver. But despite my radical aspirations, there’s something sentimental or romantic in me that really enjoys the Christmas tree and the Christmas carols and the warm, fuzzy feeling I start feeling sometime in the week after Thanksgiving. And I’ve never really found a way to shape a consistent alternative Christmas tradition.

But this year, I’ve finally come across someone who takes liberating Christmas seriously. My good friends Tim and Patty Peebles are featured on the cover story of the Mennonite: Throwing out the tree. Ten years ago, Tim and Patty decided that they needed to start from scratch in building a celebration worthy a child whose birth challenged the foundations of empire and financial domination. Read the article to hear about they looked to the 12 days of Christmas and Epiphany to build an authentic radical Christian Christmas. (more…)

a paradigm parable

This isn’t the “Part II” I intended to post, but perhaps I’ll save that for a rainy day. I found this post this morning and thought I’d repost it here. Via The Parish.

1 And it came to pass that Jesus came to America, not in the way of Joseph Smith’s story; rather, he showed up at Chili’s in a Southern state. He was tired and hungry and wanted bread and wine. 2 When he discovered the wine available at Chili’s, he immediately left that place and went to a local restaurant with a better menu. 3 The place was frequented by many different people of various races and religions (some having no religion) and political leanings. 4 He sat at a table in the rear of the bar and ordered a red table wine (under $15) and a basket of bread. 5 After the server brought the bread and wine, she asked if she could get Jesus an appetizer or lunch. 6 “Nay,” Jesus replied. “But please, invite all the patrons to come have bread and wine with me.”

(more…)

Beggars

This was posted by me on the Mennonite Poverty Forum, to which you are all invited as well:

http://groups.google.com/group/mennonite-poverty-forum

It can be a struggle to know what to do for folks who approach us for
money, or who are holding a sign asking for support. We want to help,
but we often don’t know how. If we give them money, will they use it
for drugs or alcohol? By giving them something, are we perpetuating
their cycle of poverty? Is it better to give to an organization?

As the debate rages on, and we give neither to the beggar nor an
organization that helps them, the one flying the sign is there on the
street, in need. The rumors are not true–beggars do not make an
excellent salary. A really good day might gain them thirty dollars.
But normally, they might get ten or less.

As for alcohol and drugs, yes, some will spend the money they receive
to get drunk. Others are hoping to get a place to sleep for the
night. Others are just wanting to get a decent meal. (more…)

A never moving frame grounded in tradition and held up by suspenders

This morning Jonathan posted this comment over on the Young (White) Anabaptists Radicals post:

If you have any concern for new believers please read this…

http://www.mennodiscuss.com/viewtopic.php?t=5151&start=0

It didn’t quite fit with the existing discussion there, so I thought I’d move it to a new post for further comments. If you click on the link, you’ll find yourself at MennoDiscuss, a lively forum for Mennonite conversations.

Mennonite Discussion logo (more…)

Paradigms & Christianity, Part I

An acquaintance of mine, who is in college hundreds of miles away from where he grew up, once suggested that perhaps one of the most radical things he could would be go home after he graduated–commit himself to the land and the people and his church and stay there, for better or for worse.

I’ve been thinking a lot about what it means to be Christian and be radical. We get a mix of the expected and unexpected answers on this blog–to be radical is to work for peace, to work for rights of the oppressed, to stay home instead of traveling abroad. Reading the post on “Covenantal Christians” inspired me to add another layer to this discussion: it is radical to love Christians with whom we disagree without any intent to convert or judge them. (more…)