Young Anabaptist Radicals

I have found a few interesting articles that have come out from person of color perspectives on aspects of Christian “progressivism” or “monasticism”.

Here’s one by Chanequa Walker-Barnes on New Monasticism and White Privelege

Here’s one by Anthony Smith at Emergent Village on the tendency for “not voting” in progressive circles
Here are responses by Brian McClaren and David Fitch.

Then there’s this piece by Tom Wise on how white privelege is manifesting itself in the US presidential election.

Last Thursday, I had a conversation with a professor and a fellow student that gave me a window on the Mennonite narratives on heterosexual privilege. We had discussed Obama’s speech and white privilege in class. After class, I asked about heterosexual privilege. My prof and classmate both responded that a concept of heterosexual privilege “trivialized racism” since the sufferings of African-American are so embedded in our culture (I guess with the implication that the sufferings of LGBTers aren’t). My prof even claimed that the bans against single-sex marriage and other anti-sodomy laws were not persecution, but just limited the “freedom” of LGBTers.

This was a quick conversation in passing, so I didn’t really have my wits about me to respond. These are both caring, intelligent people who care deeply about social justice issues. Yet, for some reason, they don’t consider queers a persecuted group. I realize that I also don’t know yet enough about the history of this issue to be really comfortable about a response. However, after more reflection and conversation, I do have a couple of responses / observations –

• I don’t think that my colleague’s response is really about “trivializing racism.” It’s about not defining the queer experience as a social justice issue. As soon as LGBT is defined as a social justice issue, then the Mennonite Church is on the wrong side of the issue. As long as we can keep this just about Scripture and not how Scripture has been used to persecute or block access to institutions, then the Mennonites can have it both ways — we can advocate for social justice and keep the gays out.

(more…)

Hello YAR Community,

Many of you have probably heard of BikeMovement. If you haven’t, we were a group of young adults that biked across the USA last summer talking about church and several other topics discussed on YAR.

Well the documentary following the trip is now complete, and a free copy is being sent to every MCUSA church this next week. (more…)

A friend of mine invited me to a Mennonite church with her to experience their message this past November of 2006. I looked into the history; I examined the theology. And it made sense to me. As a result, I had a Christian conversion.

And then I spent some time in the church, and found that faith can smolder even among Mennonites. Despite a great theological understanding of the role of the Holy Spirit, I rarely hear Mennonites talk about the Spirit in their lives. Though preaching pacifism, some Mennonite lives out passive-ism. And still others cling to an ethnic identity which, while certainly important to heritage, is also exclusionary for those folks who don’t share that history.

I found this blog and thought perhaps it could be a helpful spiritual outlet for me. And, indeed, it has been.

But even us folks I think warrant a bit of constructive criticism, which I do submit comes from within my limited worldview, so take it with a grain of salt. YAR ain’t perfect. I may love this space, but I don’t unflaggingly support it. In the upcoming year, I would suggest the following to be considered by us folks: (more…)

I wrote this for the Brethren Mennonite Council blog but thought I’d cross-post it since it’s been quiet here for the last few days. If you need more context, you might check out the previous post on the BMC blog about the Human Rights Campaign/Logo Presidential Forum that j alan meyer mentioned here a while ago.

At this point, it seems somewhat likely that beginning January 21, 2009, a new Democratic administration of the United States will start working to end Don’t Ask, Don’t Tell, pass the Employment Non-Discrimination Act and beef up Hate Crimes laws. Glad to hear it. What isn’t clear yet is whether the discussion around same-sex marriage/civil unions will be about “what is achievable,” “states rights,” “a man’s journey,” or “the separation of Church and State” (all themes from the recent HRC/Logo forum). The Democratic front runners (the Republicans declined the invitation) want us to know that they are all for lgbt equality … as long is it doesn’t interfere with their chances of getting elected by including marriage equality. It is encouraging to hear that in the coming election, the most electable Democratic position is 90% gay friendly (not as good as 100% gay friendly but I’ll take what I can get for now). We’ve come a long way in the last few years but plenty of work remains.

I don’t have more to say about either Edwards or Richardson for now but I think Clinton should fire whoever came up with those states rights talking points. Didn’t we learn anything from the civil rights movement? States Rights is code language for “long, painful, tortured journey to someone else’s equality” now just as much as it was forty or fifty years ago. She should know better than that.

What I really want to address is Obama’s call for the separation of Church and State, which, for him, somehow means separate but equal (he, of all people, should know where that gets us). I first heard him go down this road during the CNN/YouTube debates. He didn’t seem to have a very good grasp of his own talking points and he ended up confusing even himself with his tortured explanation. He did quite a bit better in the HRC/Logo forum as he seemed to have prepped with his aides more and at least didn’t confuse himself. When he was done I said to myself “well…that’s almost a good idea.” (more…)

I discovered LarkNews.com about a week ago. Thank you, Utne Web Watch e-mail. I have been laughing my butt off since then. LarkNews.com is a parody site much like The Onion, but it focuses on Christian subculture. It uses Christianese to the point of hilarity. Some of my favorite stories have been “Church tries, fails to get through worship time without singing a Matt Redman song” and “Cleveland, Ohio revival linked to scripture on woman’s checks.”

They have T-shirts, too, for those interested in short snippits for chuckles. My favorites are “Jesus loves you. But then again, he loves everybody,” “I want to be a pastor’s wife,” and “I love cheeses.”

http://www.larknews.com/june_2007/index.php

This is perfect for when you’re tired of processing theology or annoying trolls and just need to unwind.

Ba-ack step, tri-ple step, tri-ple step, ba-ack step, spi-in left…

I had way too much fun swing dancing this weekend. When I sat down to blog about it on my personal blog today, I started realizing just how much gender roles are infused into that seemingly-innocent passtime. I thought back to my comment in response to Tom’s giving-up-music post, how it was admirable to be willing to give up something you like because something else is more important. I realized swing dancing might be that for me. Now, I know I only just got back into it, and it’s not an ingrained part of my life (yet; it very well could be soon). When near a thrift store today, I stopped in to see if they had any heel-less shoes I’d want to wear dancing.

The difference between music/secular music and dancing is the music is a personal morality issue, which the prolific YAR posters tend not to be concerned about, while the dancing definitely could contribute to social sexist pressures and all that. (more…)

Convo talk for Bethel College (Kansas) November 13, 2006 by Rich Meyer

[Rich sent this to me, and not having time to post it himself, I am posting it for him. Here’s a few quotes to whet your appetite:]

Part of my concern here is with how we process the diversity of voices within the canon – this collection of books that we today call “The Bible,” (singular) as if it were one book. In Greek, Ta Biblia is plural, it means “the books.” What we call “the Old Testament” (singular, again) Jews call “the Law, the Prophets and the Writings.” Names are important, how we name things carries a lot of freight. We all know that the Bible is a collection, a library, and includes a number of voices, voices often engaged in debate. I think it would help our understanding if our vocabulary gave us that picture. Instead we’ve got it all wrapped up in a leather cover.

I think we have wanted to stop short of talking openly and honestly within the church about the implications of this diversity of voices, and what it means if we want to study with intent to get direction. Because that requires us to commit, to weigh in on the Bible’s internal debates. Failing this, we are stuck defending some really damaging racism and sexism, just because it is between leather covers. Rabbi Michael Lerner names it thus: he says that we have, in the Torah, the voice of God, and the voice of accumulated pain and hurt.

[The full lecture, after the jump.] (more…)

Why is there so much talk about “sex” around here? What is this “sex” thing that we are saving for marriage? And what is this marriage thing?

The whole conversation is based in hetero norms and assumptions. Dictionary.com mainly defines “sex” the way we talk about “gender.” It also links to Coitus, which it defines as hetero intercourse - a penis penetrating a vagina. According to all that, I don’t have any gay friends who have ever had sex (coitus) in their lives (though most have had sex (gender) since birth or soon after).

So much for promiscuity. By hetero norms, Gay and Lesbian people are generally celibate, and it all gets confusing when you start talking Trans-gendered.

And don’t say “you know what we mean” because I don’t. Where’s the line? What’s the definition? Holding hands? Kissing? Petting? Nudity? Orgasm? Genital to genital contact? It’s not only a continuum without clear delineations, it doesn’t all even line up. Which is worse, clothed orgasm or nudity without touching? What about orgasm without touching? Where is oral or anal sex in the mix? What makes them more “sex” than, say, petting? There is no answer. Coitus is a hetero concept, and a false delimiter.

Language is important.

And then you have marriage. (more…)