Young Anabaptist Radicals

Church

Young Adult Ecumenical Project

I wanted to share this project that we started as a Sunday school class as a way to get to know other young adults in the area across denominations. Out of this project we hope to develop a website in our area for local young adults to list events and network better. I’d challenge other young adults groups to consider doing something similar as way of connecting with your local community by joining forces with other Christian brother and sisters.
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November 13, 2007 Awesome Stuff, Church, Community, Discipleship, Emerging Church, Young Folks Read more >

Gregory Boyd: “Mennonites: they’re in trouble”

A friend just sent me It turns out I’m a Mennonite! from the blog of Greg Boyd, a prominent dissenter in the mega-church movement. In July 2006 he was profiled in the New York Times after he lost 20% of the membership of his mega-church after refusing to endorse conservative political causes. He is author The Myth of a Christian Nation.

This past weekend Boyd was at Hesston College for a conference and found a connection with the Mennonite tradition. He says, “…on a deep level, it kind of felt like coming home.” In many ways his reflections echoes the stories told in Coming Home: Stories of British and Irish Anabaptists in which people from many different Christian traditions share how they connected with Anabaptism. I worked with many of these folks while in England and it was incredible to see the impact the Anabaptist tradition had on their lives. Boyd’s post has that same energy. It’s an energy that I see as critical to the future of Anabaptism, rather than be as part of the Mennonite church or an Anabaptist movement of people from many different denominations (as in the UK).

The difference between Boyd’s story and those of my friends in England is that Boyd also immediately discovered some of the shortcomings of the Mennonite tradition. I remember vividly the disbelief from British friends when I told them that more than half of Mennonites voted for Bush. This made no sense to them based on what they’d discovered as Anabaptist core convictions. Boyd put it this way:

But there was another very interesting thing I learned about the Mennonites: they’re in trouble. I heard this from a number of people, including John Roth. One man literally wept as he told me how he’s been grieved seeing Mennonites abandon their core vision of the Kingdom and core convictions over the last several decades. They’re losing their counter-cultural emphasis and becoming “Americanized” and “mainstreamed” (as various people told me). Consequently, many Mennonite leaders are getting involved in partisan politics in a way that goes against the Mennonite tradition. While Evangelicals tend to be co-opted by Right Wing politics, these leaders are being co-opted by Left Wing politics. They’re basically defining Kingdom social activism as supporting radical democratic policies. Yet, three fourths of Mennonites are Republican. Hence there’s growing tensions between the leadership and the body of the Mennonites.

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October 26, 2007 Church, Group Identity, Polarization, Politics Read more >

Anti-Homosexuality destroying perceptions of the Church among young people

For many years now, high profile Christian leaders have been saying that homosexuality is destroying the church. It turns out that it may be their homophobia that is isolating the church and undermining opportunities for connecting with a new generation of non-Christians.

According to a new study by the Barna Group (an evangelical market research firm), perceptions of Christians among young non-Christians has nose-dived over the last decade. According to an article on Alternet reporting on the study:

Ten years ago, “the vast majority” of non-Christians [under 30] had generally favorable views of Christianity. Now, that number stands at just 16%. When asked specifically about Evangelicals, the number are even worse: only 3% of non-Christian Millennials have positive associations with Evangelicals.

These changes didn’t come out of the blue. The study found that the strongest negative trait associated with the church among non-Christians was “anti-homosexual” at 91%. A close second and third were judgmental (87%) and hypocritical (85%). According to the the summary of the study, as quoted on Alternet:

Non-Christians and Christians explained that beyond their recognition that Christians oppose homosexuality, they believe that Christians show excessive contempt and unloving attitudes towards gays and lesbians. One of the most frequent criticisms of young Christians was that they believe the church has made homosexuality a “bigger sin” than anything else.

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October 12, 2007 Change, Church, Current Events, Exclusion, LGBTQ, Young Folks Read more >

Violent Video Game as Church Recruiting Tool

I’m really sad today. I often become sad when I read the NY Times.

I wasn’t sure which article I should write an urgent post about, there were so many. Women are being destroyed in Congo as rape has become the most common tool of war and the crisis has reached unprecedented proportions. I was sure I was going to blog about that–as soon as returned to the computer from a session of weeping–crying out and pleading with God that people in every country would respect women’s bodily integrity. Here is that article: http://www.nytimes.com/2007/10/07/world/africa/07congo.html?th&emc=th

But, I couldn’t write about that one because I got overwhelmed by the next article. Rape and pillaging in wars will never stop as long as long as people in the imperial center do things like spread the gospel using Halo3, a dichotomizing, bloody video game. The article is copied into this post. Here’s an excerpt.

Witness the basement on a recent Sunday at the Colorado Community Church in the Englewood area of Denver, where Tim Foster, 12, and Chris Graham, 14, sat in front of three TVs, locked in violent virtual combat as they navigated on-screen characters through lethal gun bursts. Tim explained the game’s allure: “It’s just fun blowing people up.”

Once they come for the games, Gregg Barbour, the youth minister of the church said, they will stay for his Christian message. “We want to make it hard for teenagers to go to hell,” Mr. Barbour wrote in a letter to parents at the church. “

HOW–with what words, passages, or guiding principles–can we speak to our christian “brothers and sisters” about this? YAR has been a community of support for speaking truth to power. Words of advice, comfort, or challenge as we welcome many more christians by way of accepting Jesus as their savior while they were aroused by the massacring and tag-team destruction they just did?

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October 8, 2007 Change, Church, Consumerism, Current Events, Education, End Times, Ethics, Foreign Policy, Gender, Global Church, God, Group Identity, Guns, Hate, History, International Relations, Journalism, Military, Nonviolence, Peace & Peacemaking, Polarization, Politics, Power, Privilege, Race, Rape, Schism, Sexism, Stories, Theology, Tolerance, Young Folks Read more >

When should we insist on peace and nonviolence?

In the past few months, we’ve discussed how to handle churches that stray from their nonviolent roots, why we should refrain from commenting on situations we don’t know in-depth, and why those of us in comfortable lives should hold their tongues when people in uncomfortable lives outside of North America use violence. Yes, that’s a simplistic way of saying it, but it’s a decent summary.

My question is, when should we insist on peace and nonviolence? When should we, as people committed to the peacemaking roots of our church tradition (and not because it is our tradition, but because we believe it, too), stand up and say, “Nope, I’m not going to let this get watered down”? If a person with a U.S. military background comes into our churches and says, “Don’t tell people in Palestine not to throw rocks when people point guns at them,” how do you respond? Should we insist on peacemaking and nonviolence for ourselves but decline to comment on how others live? Can we live in church fellowship with those who say otherwise, and if so, does this mean asking them not to promote their beliefs in our churches? (more…)

October 2, 2007 Conscientious Objection, Foreign Policy, Global Church, International Relations, Israel, Nonviolence, Palestine, Peace & Peacemaking, Theology, Tradition Read more >

Zimbabwe

Just over 4 years ago the Mennonite World Conference held its World Assembly in Bulawayo, Zimbabwe. At the time the country was in the midst of a downward spiral under the direction of president Robert Mugabe. There was concern about holding the assembly in Zimbabwe because of the worsening social/economic/political situation, but the hosts, the Brethren in Christ Church of Zimbabwe insisted that the assembly go on in their country. Since 2003 the downward spiral has worsened.  The country is near economic collapse if it has not collapsed already. I don’t hear a lot about Zimbabwe in American news these days (that might be because I don’t hear a lot of American news in general) but the BBC has a video report that is worth checking out.

September 14, 2007 Church, Current Events, Politics Read more >

introduction and confession

I’ve been a member of YAR since its early days (a year ago already!), but have, for various reasons, remained a silent observer until today. I figured it was about time I offered some thoughts, especially as I’ve been so nourished and challenged by so many of your stories, words, thoughts, experiences. This is such a valuable space.

For a bit of an introduction… I find myself at Goshen College, after growing up in another Mennonite hub in Southern Ontario… and I’m the AMIGOS (Mennonite World Conference’s global community of young Anabaptists) representative for Mennonite Church Canada… and I like to think there are some other important things about me, too, but I’ll finish with this: I really like biking. And so this past summer, I was a part of BikeMovement Asia (which has also been mentioned in various earlier posts, and is also fairly well explained at www.bikemovement.org); the reflection below was penned during these days of cycling in late May, 2007.

So I apologise for beginning my posting career with a recycled post, but also hope that these words which grew out of my time in Southeast Asia continue to hold some relevance… (more…)

September 9, 2007 Biographical, Church Read more >

Mixed Congregations

Do any of you radical anabaptists have non-radicals in your home congregation? I attend a Mennonite Church that has a large number of James Dobson fans in the congregation and another large number of people who do not want to offend any of these folks for fear of conflict and/or losing valuable members of the congregation. A friend of mine who is very peace and social justice oriented is very frustrated by the lack of support in this congregation and even some outright hostility towards peace issues being brought up in church.

We have ceased being a peace church in order to appease veterans and their spouses in the congregation. Some Mennonite women it seems have married non-Mennonite men who have military backgrounds and feel that bringing up peace issues is disrespectful to the sacrifice they made for their country. The women fear that if peace issues are brought up, their husbands will either want to attend a different church or just not attend church, so they don’t really want any peace issues brought up in church.

How do other congregations deal with this? (more…)

September 5, 2007 Church, Peace & Peacemaking Read more >

Come be my Light, by Mother Teresa

The NY Times featured an article about a new book containing revealing letters written by Mother Teresa (title above). The letters detail that one of the impetuses for her to leave the Lorento convent and live among Calcutta’s poor was a feeling of spiritual emptiness…a feeling she apparently struggled with for her whole life. The NYTimes says:

‘“I think there is no suffering greater than what is caused by the doubts of those who want to believe,” wrote Flannery O’Connor, the Roman Catholic author whose stories traverse the landscape of 20th-century unbelief. “What people don’t realize is how much religion costs. They think faith is a big electric blanket, when of course it is the cross. It is much harder to believe than not to believe.”’

How do those words feel to you, YARs? Like, what do you think? I’m excited to hear. The NYTimes continues: (more…)

September 5, 2007 Biographical, Current Events, Discipleship, Faith, Journalism, Roman Catholic Read more >

1st Year Reflections from a 1st Year Mennonite – Gonna be a long one folks

A friend of mine invited me to a Mennonite church with her to experience their message this past November of 2006. I looked into the history; I examined the theology. And it made sense to me. As a result, I had a Christian conversion.

And then I spent some time in the church, and found that faith can smolder even among Mennonites. Despite a great theological understanding of the role of the Holy Spirit, I rarely hear Mennonites talk about the Spirit in their lives. Though preaching pacifism, some Mennonite lives out passive-ism. And still others cling to an ethnic identity which, while certainly important to heritage, is also exclusionary for those folks who don’t share that history.

I found this blog and thought perhaps it could be a helpful spiritual outlet for me. And, indeed, it has been.

But even us folks I think warrant a bit of constructive criticism, which I do submit comes from within my limited worldview, so take it with a grain of salt. YAR ain’t perfect. I may love this space, but I don’t unflaggingly support it. In the upcoming year, I would suggest the following to be considered by us folks: (more…)

August 30, 2007 Anniversary, Bias, Blog, Change, Church, Community, Contemplation, Faith, Interpretation, Language, LGBTQ, The Bible, Theology, Writing Read more >

Biblical Authority in the Global South

I am currently reading The New Faces of Christianity: Believing the Bible in the Global South by Philip Jenkins. It is a fascinating book and if you have a chance to read it, I would highly encourage it. You can also hear Philip Jenkins give a little bit of an overview of the book from his address at the Berkeley Theological Union.

I would like to share a few quotes for discussion. From the end of the the chapter “Power in the Book” which surveys contemporary African and Asian perspectives on the Bible and its striking conservatism in relation to Euro-American “scholarly” understanding of biblical interpretation, Jenkins writes:

By what standards, for instance, do churches decide whether particular biblical verses or passages carry special weight, or might be less authoritative than others? Except for the hardest of the hardcore fundamentalists, American Christians rarely believe that each and every verse of scripture carries the same degree of inspiration, and hence the same value. Instead, many assume an implicit hierarchy of texts, based on what is commonly viewed as the best scholarly opinion. So, for example, the assumption that St. Paul did not really write the Pastoral Epistles attributed to him – the letters to Timothy and Titus – means that these can be treated as less serious, less authoritative, than the apostle’s undoubted words in Romans or the Corinthian correspondence. To claim that “Paul didn’t really write this” consigns the Pastorals to a semi-apocryphal status. At one synod of the Church of England, a clerical presenter made the remarkable argument that since no scriptural texts prohibited the ordination of women, modern conservatives should not “set up artificial and inept lines that no one can defend”. Apparently, in such a view, the explicit prohibition on women’s leadership or teaching authority found in 1 Timothy 2:11-12 no longer ecen counts as part of the New Testament. Opinions can differ about the authority that such a passage should command, but for many believers, it literally has been read out of scripture. (Jenkins, 40)

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August 25, 2007 Church, Community, Indigenous, International Relations, Interpretation, Judaism, LGBTQ, Peace & Peacemaking, Privilege, The Bible, Theology, Tradition Read more >

The Next Global Youth Summit

The AMIGOS met last week in Paraguay to plan the 2nd Global Youth Summit (GYS) of Mennonite World Conference (MWC). The event will happen July 10th-12th, 2009, immediately followed by MWC’s 15th World Assembly July 13-19. It will all take place in Asuncion, Paraguay…with independent trips to surrounding countries or regions before or after World Assembly.

At GYS, 50 delegates from 50 countries will meet to discuss the idea/practice of “Christian service”, social concerns, and church politics. Delegates will be given an assignment prior to the Summit to survey at least 50 people about what service means to them, what they see are the major issues in their local and national society, and youth involvement in their local church context. With answers and further questions coming in from all over the world, the delegates will work together to create a comprehensive statement on service and the other topics. They will present it to the MWC General Council, which consists of a church leader representative from each organized Menno/Anabaptist national conference in the world.

In addition to the delegates, the AMIGOS committee is expecting about 700-750 participants. Unlike the delegates who represent the youth (ages 18-30) in the Menno/Anabaptist churches in their country, participants come representating themselves, for their own personal reasons and interests. The participants create the atmosphere of theological debate and discussion, as well as a lot of laughter and soccer playing. In Zimbabwe, GYS felt like a big family reunion with all the extended family…cousins you’d never met but heard about, grandparents who told stories of days past, and lots of email exchanging and promises to “keep in touch”. It was and continues to be all about seeing who was and is part of the Menno/Anabaptist family globally: To learn that what we imagine we have in common, we don’t…and to find sweet connections through life situations that draw us closer to one another. (more…)

August 9, 2007 Church, International Relations, Travel, Young Folks Read more >

Kill the Indian, Save the Man

As it happens, I didn’t manage to keep writing throughout the week at San Jose. For that, I am sorry. I do want to share one little bit I found interesting during one of the presentations at the conference. One of the items that the delegate body voted on was a resolution (pdf) in support of bill in the US Congress to “acknowledge a long history of official depredations and ill-conceived policies by the United States government regarding Indian tribes and offer an apology to all Native Peoples on behalf of the United States.” Part of the presentation before this vote included some words from Steve Cheramie Risingsun, a Chitimacha Indian who leads Native Mennonite congregations in Louisiana and Alabama. You can read more about it at the Mennonite Weekly Review article.

The thing that I found particularly interesting about this was a comment made by Risingsun. He was talking about the various ways white colonizers mistreated Native Americans, tried to take away their culture, and were generally pretty nasty. He said that there was a phrase that was often used by these white folks: “Kill the Indian, Save the Man.”

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July 27, 2007 Bias, Church, History, Indigenous, LGBTQ, Race Read more >

Science and Religion

So, I’ve done a bit of responding to other posts on here, and I thought it was about time I made my first post, on a subject I have a lot of personal interest in. A quick search for keywords such as evolution, creationism, and intelligent design shows that there has not been much discussion (actually, any, as far as I can see) of these subjects on this blog. This does not entirely surprise me, because, in my experience, there is very little discussion amongst the Anabaptist Churches in general on issues having to do with the relationship between science and faith. Conservative Anabaptists (just can’t get away from that term!), for their part, often fall in line with other conservative Christians, in being suspicious of evolution (or “evolutionism”) and embracing a literalistic interpretation of the first few chapters of Genesis. Either that, or they don’t make an issue about it at all, one way or the other, and prefer not to discuss it. Liberal Anabaptists, for their part, tend to accept the truth of evolution because they have a liberal enough interpretation of Scripture that it presents no exegetical problem for them to do so, and because they associate creationism with ignorant warmongering racist homophobic fundamentalists. The fact that Jerry Falwell endorsed creationism is good enough reason for many progressive Christians to automatically reject it.

Of course, anti-evolutionism has not always had attached to it the social and economic conservatism we associate with it today. Indeed, in economic terms at least, Darwinism lends itself quite well to a conservative worldview–in fact, it was largely the work of economist Thomas Malthus that first inspired Darwin’s idea of natural selection. And, in fact, it was this association of scientific Darwinism with Social Darwinism that many socially progressive Christians of ages past objected to, and so became anti-evolutionist. William Jennings Bryan, three time Democratic presidential candidate, was a socialist and peace advocate who famously opposed evolution because of what he saw as its social implications. In a stump speech that he gave in revival tents around the country, he referred to Darwinism as propagating a “law of hate” that stood in stark contrast to the “law of love” that Christ taught. (more…)

July 23, 2007 Church, Science, Theology Read more >