Young Anabaptist Radicals

A sermon on Isaiah 43:16-21; John 12:1-12; Philippians 3:4-14 at Bally Mennonite Church on March 17th, 2013. The audio version can be downloaded by clicking here.

A question for you:  What are some of the things we do that we consider righteous things to do?  Can you list them?

There are certainly things in this life that we consider to be righteous things to do.  Worshiping, justice issues, caring for the poor, advocating for peace, morality and purity issues, ethics of life and nation, love of neighbor, etc., are all things that we consider righteous.  I categorize them into three categories.

read more »

read more »

In light of the recent spate of articles quoting outraged clergy in Kenya and other African countries, Lin Garber collected these quote from US Christian leaders. We’re sharing them here as a guest post by Lin.

Just wanted to remind everyone that bigotry is not confined to the continent of Africa. I didn’t include URLs because I would rather not contribute to traffic counts on some sites.

“Isn’t it appalling that the United States of America would try to force the acceptance of homosexuality on other nations but at the same time we would not force them to take care of their religious minorities and they would permit discrimination and persecution of Christians?” - Pat Robertson

or someone named Janet Mefferd, described as a radio talk show host, acknowledges that

“in Nigeria not only is gay marriage a crime punishable by a fourteen year jail term but any person who registers, operates or participates in gay organizations faces a decade in jail.” Then she adds, “Alright [sic], but they’re not killing them, are they?” [Uh — dear Janet, yes they are, in some places.]

read more »

Living 10 years in Latin America, where one inevitably encounters poverty and is therefore affected by it, has shaped my life, my priorities, and my thinking.

What’s more, I was lucky enough not to live at arms length from those who were poor. Our family and the work of my parents had us building relationships with those who were poor. I got to listen to, had friendships with, and walked side-by-side with those who were struggling with poverty. These experiences and relationships have changed my life. Now, being formed by these relationships, I find myself continuing to walk with those who are poor. This has led me to work in prisons, homeless shelters, and in communities in South Africa where my hope is that I can be in solidarity with those whose lives are spent struggling against that which systemically causes, creates, or keeps people in poverty. This is, after all, a struggle for justice.

One reality, however, that continues to cause confusion, especially among Christians, is the question of whether the gospel message deals with economic or material realities. One verse that has caused much confusion is Matthew 5:3, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”

This verse begins one of the most powerful and revolutionary “sermons” or teachings ever articulated. read more »

“As a church have we forgotten how to go to the lengths of cutting open a roof and lowering our disabled friend in through the ceiling just so they could meet Jesus?”

- Julie Clawson, from “Americans with Disabilities and the Church”, a July 2010 entry on her blog, One Hand Clapping

In church circles we often plaster phrases like “everyone is welcome” and “come as you are” across lawn marquees and in Sunday morning bulletins. But how often do we back that language up with authentic, Christlike inclusion?

More specifically, what are some ways we fail to remove barriers and obstacles to worship for our brothers and sisters who bring disabilities (or different cultural gender experiences, role, or sexual orientation) with them into the sanctuary on Sunday morning?

read more »

I just got back from Santa Cruz, Bolivia.  Our church took a group of 10 high schoolers on a week and a half long service trip.  Our primary work was on the Samuelito Daycare building, a project of the Mennonite Churches in Bolivia.  Our church here in Harper, Ks has had a relationship with the Bolivian Mennonites for going on 20 years.  For a fairly typical rural Mennonite church, it’s a partnership that is pretty special and really quite amazing.

One thing to know about our group is that the majority of the kids that we took aren’t particularly involved in church.  Also, most of them haven’t really been out of the state or even our county, let alone to another country.  That to say that this trip was the first profound experience of the working of God on a global scale for most of our kids.  As with most service trips, yes we did do some amount of good work on the building project.  However, we certainly received more than we gave and were changed in some profound ways.

As part of our reporting back to the congregation, I offered the sermon below.  Hopefully it’s a helpful reflection.  It’s specific to this trip and to Bolivia, but I think it really should to many cross-cultural situations.

Oh, yeah and it’s cross posted here.

____________________________________________

I went to the Grand Canyon with my family when I was in High School.  As my family toured various parts of the canyon and different times of the day it felt as though I was seeing new things about every 10 minutes.  And of course, I felt compelled to take picture of every new thing that I saw.  When we got back home and had our pictures developed I remember looking at all of the pictures and thinking, “yep, that’s a hole in the ground.  Yep, another hole in the ground.”  What had been so vivid when I was experiencing it lost it’s uniqueness when I tried to put it on film. read more »

I don’t know whether in the States you have noticed the debate about the Swiss people’s decision last Sunday (29th of November) to amend their constitution to forbid minarets. Here in Germany and the rest of Europe fascists and right-leaners are celebrating and want plebiscites on these issues as well(check out their posters!). Swiss politicians are shocked as no one would have anticipated such a result and are now checking if they can squirm out of it, by saying that basic liberties cannot be changed, not even by the will of the people. Analysis shows that the most votes for the ban came from the rural areas where there are almost no Muslims, and most votes against the ban came from the cities where there is a relatively high Muslim population, still not high. In all of Switzerland there are four mosques…

To me, this shows a fundamental flaw in democracy as good as it maybe: Democracy does not mean the rule of people, it means rule of the majority and if the majority should decide not to tolerate the minority -like the case with Switzerland - so be it. Ok, in order to correct this there are things like independent judges and not directly elected secretaries, but that is exactly what the SVP, the “Swiss People’s Party”, wants to change next. Democracy is not an absolute value.

But how is the Anabaptist view on this, is there one at all? In the beginning, Anabaptists didn’t gather in fancy churches, they met in houses or caves in the forest to prevent being sent to prison. The only time one would find them in the usual churches was to storm the pulpit and preach the gospel. When Anabaptists were allowed to settle in Southern Germany after the 30 years war they weren’t allowed to build church towers.

The bells in church towers have often been melted in times of war to make swords and guns, a reversion of Micah 4,1-4 so to say.

During the campaigning for the ban on minarets the initiators always claimed not to be anti-Islamic, but that they were only against radical Islamists and that Islam didn’t need minarets, therefore a  minaret was a political extremist statement and it’s ban would not interfere with the right to religious freedom.

Let’s look at Christianity then, I did find one story in my Bible, where people wanted to build a tower. But after God “came down to see the city and the tower that the men were building” Gen.11,5 he didn’t like it too much and confused their languages.

In the New Testament there is not a single reference of towers… So, are towers needed in Christianity? Shouldn’t the Swiss people perhaps also ban church towers?

Or maybe Swiss Mennonites and Mennonites in general should build “mennorates” in solidarity with the Swiss Muslims?

From his by now rather famous Terry Lectures, given at Yale in April 2008, now published as Faith, Reason, and Revollution, Terry Eagleton offers a succinct definition of ‘radical’:

“Radicals are those who believe that things are extremely bad with us, but they could feasibly be much improved. Conservatives believe that things are pretty bad, but that’s just the way the human animal is. And liberals believe that there’s a little bit of good and bad in all of us.”

Thoughts?

The Open letter movement is now inviting non-pastors to sign on to their letter as well. Here’s their invitation for all of you from one of the organizers:

I thought some of YAR’s readers might be interested in this: More than 100 Mennonite pastors and people in ministry have signed a letter calling for Mennonite Church USA to extend full welcome to people who are lesbian, gay, bisexual and transgender (LGBT). The signers invite the church to confess its exclusion of LGBT people and witness to Jesus’ Good News of “radical hospitality and extravagant love.” Everyone who considers themselves part of MC USA is invited to sign the letter, which can be found at www.openlettertomcusa.org.

Thanks -
Sheri Hostetler
Pastor, First Mennonite Church of San Francisco and one of the Open Letter’s authors

The following is both an advice guide and pop-culture quiz. On the one hand, young ladies will learn what men are really thinking (it’s not that hard…) and on the other hand it’s a game that you can earn points with. I don’t have a degree or anything so I’m using all my relationship examples from Hollywood movies and TV shows which are made by liberals and people who are exceedingly arrogant. I’m sure they know what they are doing…Anyway, each pop-culture reference has points associated with it that you can earn if you can identify them and tell me what movie or TV show they are from. (I will award partial points if you can only get some of the movies in each piece of advice)

Number 1: Men want women who are hot. Of course, you knew this. But here’s the thing, we don’t woman who are too hot. Okay, okay, sure…we like hot chicks. But while we all want to be in Inara’s bed, it’s Kaylee who’s getting the ring. Hot, but cute. The fact is, Inara tries real hard, which means she’s high maintenance. But Kaylee is cute as button covered in Engine grease. (15 points) read more »

It is absolutly freezing. Saturday morning brought frost on the car windows and I’m chucking trash into bag at 8 am because I got to cart 3 adults to Philly from Baltimore (The Element is trashed. I blame the kids.). Actually, these “adults” might as well be 13, their behavior will be subpar all day long. In about an hour, Dave Worthless, Brando, Stilts, and I, will be yelling at each-other and telling jokes that would make a sailor blush. This is my band. And it’s cold.

It’s about 13 degrees outside. It’s Saturday. And we have to leave at 9 am to get to Philly by noon because Obama is taking Amtrak from Philly, to Wilmington, then landing in my hometown of Baltimore. It’s usually a 90 minute trip but we expect the I-95 corridor to be packed. read more »

We Become What We Worship: A Biblical Theology of Idolatry
G.K Beale
IVP Academic
Nov. 2008
341pp
ISBN: 083082877X

I get frustrated by books that - either intentionally or unintentionally - do the following:

1) Treat me like an idiot and suppose I will take its arguments at face value. The author barely attempts to address the natural questions that spring forth from her arguments (if she addresses them at all).

2) Treat me like an informed scholar and assume I understand the implications of the arguments without explaining them.

Too often, studies in theology and philosophy fail on either or both fronts. Not so with Wheaton College New Testament scholar G.K. Beale’s latest work We Become What We Worship. Beale sets himself diligently to the task of illustrating how idolatry affects the idolater through a foundational biblical theology. As he eloquently asserts: “What people revere, they resemble, either for ruin or restoration.” read more »

Tim Nafziger and Roxy Allen are looking for 4-6 brainstormers (aka community organizers) for a young adult pre or post-Mennonite USA Convention 2009 in Columbus, Ohio gathering.

The brainstormers will help us develop a theme and relevant programming topics and activities for this gathering to

1) facilitate networking among young (ages 18-30ish) progressive Anabaptists and

2) re-establish meaningful connection to our faith through a global, Anabaptist perspective.

Ideally we would build off of a vision young adults presented at the previous convention, which you can read here:  http://www.themennonite.org/issues/10-13/articles/Young_adults_present_statement_of_visions_at_San_Jos_2007.

Great for young adult delegates to the convention!

Please comment below or email me if interested.

Roxy

If you are Canadian and Mennonite (or interested in either) you may want to check out Canadian Mennonite’s new blog.

(x-posted at IndieFaith)
On occasion we run across blog entries that give us a glimpse of the all-too ordinary lives of the bloggers. The bloggers begin with some shame in their confession wondering if the few readers they have could possibly respect them after such a confession. Perhaps it is professor of sociology admitting they watch (and are addicted to) American’s Next Top Model or an admitted film snob confessing his guilty pleasures. Well anyway, with some hesitation here is my confession.
read more »