Last year many of you were saddened to learn that the administration at Goshen College decided to begin playing the national anthem before sporting events. A group of faculty, staff and students at the college is hosting a new website for those opposed to the decision to share life experiences that have shaped their convictions. See http://anthemCOstories.posterous.com/ .
Several stories are being posted each week, and we encourage more submissions. Stories currently posted share experiences from the U.S. as well as from conflicts in Nicaragua, Northern Ireland, and Vietnam. Events of other stories originated in Costa Rica, Uruguay, Trinidad, and Haiti. Take a look and consider sharing with others the experiences that forged your convictions about civil religion.
DougS
February 2, 2011
activism, Anabaptism, Conscientious Objection, Mennonite Church USA, patriotism, Peace & Peacemaking, Stories, warAdd new tag
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On Saturday, the Mennonite Church USA executive board decided to hold the MC-USA 2013 convention in Phoenix, thus saving the $300,000 deposit $460,994 (source: MCUSA staff) that otherwise would have been lost. Any delegates who feel unsafe (or uncomfortable) meeting in Phoenix due to Arizona’s targeting of the Latino community will be shepherded to a “satellite” gathering at an unspecified location. Thus, their marginalization will move from the realm of metaphor to a literal, physical fact. The decision is a real triumph of institutional logic.
As I read the news in my inbox this morning, I felt something inside me drop. I realized that I had let myself hope that the executive board might listen to the clear message from Iglesia Mennonita Hispana and many others. I had let myself hope that this decision would be different from the decision to move ahead with the building in Elkhart last year. I let myself hope that the institution could re-member itself as the beloved community and take a prophetic stand with a real cost.
If you’re looking for a further critique and de-construction of the decision, I recommend, Andy Alexis-Baker’s piece Becoming Anabaptist: A Protest to the Mennonite Church. I want to focus elsewhere in the remainder of this piece.
(more…)
TimN
January 10, 2011
Immigration, Mennonite Church USA
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Just read this article. I feel misunderstood; but in a way they do call us out on some stuff. It’s called “Mennonite Takeover?.” What do you think?
An excerpt:
All these neo-Anabaptists denounce traditional American Christianity for its supposed seduction by American civil religion and ostensible support for the “empire.” They reject and identify America with the reputed fatal accommodation between Christianity and the Roman Emperor Constantine capturing the Church as a supposed instrument of state power. Conservative Christians are neo-Anabaptists’ favorite targets for their alleged usurpation by Republican Party politics. But the neo-Anabaptists increasingly offer their own fairly aggressive politics aligned with the Democratic Party, in a way that should trouble traditional Mennonites. Although the neo-Anabaptists sort of subscribe to a tradition that rejects or, at most, passively abides state power, they now demand a greatly expanded and more coercive state commandeering health care, regulating the environment, and punishing wicked industries.
Even more strangely, though maybe unsurprisingly, mainstream religious liberals now echo the Anabaptist message, especially its pacifism. The Evangelical Left especially appreciates that the neo-Anabaptist claim to offer the very simple “politics of Jesus” appeals to young evangelicals disenchanted with old-style conservatives but reluctant to align directly with the Left. Most famously, Jim Wallis of Sojourners, once a clear-cut old style Religious Left activist who championed Students for a Democratic Society and Marxist liberationist movements like the Sandinistas, now speaks in neo-Anabaptist tones.
ST
November 14, 2010
activism, Anabaptism, Bias, Biographical, Blog, Change, Church, communication, Community, Conscientious Objection, culture, Current Events, Discipleship, Ethics, Evangelism, Group Identity, History, Mennonite Church USA, Nonviolence, Peace & Peacemaking, philosophy, Polarization, Polemics, Power, Theology, Tolerance, Tradition
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“The Iraq War will surely go down in history as an embarrassment to the Christian church. Zealous Christian preachers promoted the cause from their pulpits, urging the nation to engage in a preemptive strike against a country presumed to have the capacity to eventually wage nuclear war. What troubles me most is that many of those warmongering sermons made little or no reference to Jesus, the one who taught us to love our enemies. Further, as Charles Marsh argues convincingly in his book Wayward Christian Soldiers, Christians from around the world vigorously appealed to keep our nation from this action. The recent release of classified documents only adds to my distress. I urge preachers to take this new preaching project seriously.”
~ Ervin R. Stutzman, Executive Director, Mennonite Church USA
*Â *Â *Â *Â *Â *Â *
If you’re a preacher, please consider participating. If you’re not, please forward the invitation to a pastor near you!
Thanks,
isaac
IsaacV
November 5, 2010
Mennonite Church USA, war
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I live in Phoenix, the front line in the war against the tired, poor, and huddled masses yearning to be free. I would imagine everything here looks pretty awful from the outside, seemingly without a silver lining, but I’ve been seeing something different, something beautiful happening here.
In the midst of our police raids, our masses of children orphaned by deportation, women giving birth in shackles, and our racist legislation, something wonderful is happing in the heart of the church. People from all sides of the religious spectrum are coming together in a way I haven’t ever seen before to “do justice, love mercy, and walk humbly with our God” (Micah 6:8).
And it’s beautiful.
 A friend of mine and I went to a meeting of clergy recently, gathering to discuss what we as a church can do. We met in the chapel of a United Church of Christ congregation downtown and had everyone from pastors and priests with their collars to rabbis with their yarmulkes, Muslim women in their hijabs and a few Anabaptists with babies in slings across their chests. Throw in a few Buddhist monks, devout Hindus, Unitarian Universalists, Baptists, and everyone in between and you’ve got a good idea of what the average immigration reform demonstration looks like here.
It’s a rainbow of beliefs putting our differences aside and uniting in the belief of a God without borders, without nationality, and who cares more about someone’s well being then their legal status. I have in my mind an image of God looking down on us and repeating the phrase “It is good.” as he did in the creation story in Genesis.
The hardest thing about SB1070 and similar hate based legislation is that politically, in a lot of ways, they makes sense. But I believe that we are called to do something radically different when we decide to follow Jesus. Jesus’ teaching didn’t make sense. Loving your enemy, praying for those who persecute you, turning the other cheek, these things don’t make sense at all… and that’s part of what makes it so fantastic.
Believing in Jesus is believing that doing what doesn’t make sense can be the best thing, and that sometimes doing what doesn’t make sense is what makes a better world possible. I believe in that world and I want so badly to be a part of it.
JennaBoettger
July 28, 2010
antiracism, Bigotry, Church, Current Events, Illegal, Immigration, Politics, Race
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I just got back from Santa Cruz, Bolivia. Â Our church took a group of 10 high schoolers on a week and a half long service trip. Â Our primary work was on the Samuelito Daycare building, a project of the Mennonite Churches in Bolivia. Â Our church here in Harper, Ks has had a relationship with the Bolivian Mennonites for going on 20 years. Â For a fairly typical rural Mennonite church, it’s a partnership that is pretty special and really quite amazing.
One thing to know about our group is that the majority of the kids that we took aren’t particularly involved in church. Â Also, most of them haven’t really been out of the state or even our county, let alone to another country. Â That to say that this trip was the first profound experience of the working of God on a global scale for most of our kids. Â As with most service trips, yes we did do some amount of good work on the building project. Â However, we certainly received more than we gave and were changed in some profound ways.
As part of our reporting back to the congregation, I offered the sermon below. Â Hopefully it’s a helpful reflection. Â It’s specific to this trip and to Bolivia, but I think it really should to many cross-cultural situations.
Oh, yeah and it’s cross posted here.
____________________________________________
I went to the Grand Canyon with my family when I was in High School. As my family toured various parts of the canyon and different times of the day it felt as though I was seeing new things about every 10 minutes. And of course, I felt compelled to take picture of every new thing that I saw. When we got back home and had our pictures developed I remember looking at all of the pictures and thinking, “yep, that’s a hole in the ground. Yep, another hole in the ground.”  What had been so vivid when I was experiencing it lost it’s uniqueness when I tried to put it on film. (more…)
AlanS
June 14, 2010
Bias, Bigotry, Biographical, Change, communication, Community, culture, Faith, Family, Global Church, God, International Relations, Stories, Uncategorized
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For the last few months I haven’t been as active on Young Anabaptist Radicals as usual. Aside from my normal work doing web design and work for Christian Peacemaker Teams, I took a class on Anabaptist History and Theology. I’ve also been part of organizing a gathering in conjunction with the US Social Forum in Detroit. It’s called Becoming Undone: a gathering of Christians drawn to Anabaptism and the continuing work of Undoing Opressions. Follow the link for more details. There’s still room if you register now!
I’ve also been very involved in a movement called Spark Renewal.
For many years, I’ve been fascinated (and disturbed) by the way that institutions tend to drift away from their original mission and towards self-preservation. I started writing about it in back in 2004, but the decision by Goshen College to start playing the anthem got me thinking about it a lot more. Around the same time friends started sharing their concerns and frustrations with the “Joining Together” campaign to build a new Mennonite Church office building on the campus of Associated Mennonite Biblical Seminaries. (more…)
TimN
June 7, 2010
Mennonite Church USA, Power, Privilege
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Okay… I know I owe a post on Article 2 of the Confession of Faith… life has been strange lately.
In any case, something my wife mentioned today made me wonder some stuff. Here are some questions that I think the Christian church in the USA needs to seriously ask themselves. Likewise, these are fair questions for any Christian in any society today. Please note, these are not political questions, these are ecclesiology and missiology questions. They apply no matter what the politics, governmental structure, economic philosophy, or what not that you are currently living under.
- If your government were to fail utterly today and a tyranny that is unfriendly to the mission of the church arise in its place, what would you, as a Christian, do differently?
- If there is something you would do differently, why aren’t you doing it now?
- What is preventing you from making those changes in your life?
I personally need to think very hard and very carefully about these. The answers may be a lot harder to deal with that appear on the surface.
If you are challenged by these questions, please comment here or on the corresponding FaceBook link. Let’s start this discussion now, before it becomes necessary.
Robert Martin
May 19, 2010
Churchecclesiology, Missional
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I’ve been a Mennonite for nearly 8 years. I’ve felt welcomed in local congregations and regional assemblies and national conventions. I have enjoyed everything about our denomination–even the quirkiness. But I also can’t help but notice that there are lots of faithful people who have been Mennonite for a lot longer than I have been who are asking tough questions about denominational structures (both physical structures like a new office building, and institutional structures like the merger of various board agencies).
After reading Wipf & Stock’s wonderful collection of republished Concern pamphlets, I can’t help but notice similarities between Mennonite discourse in the 1950s and today. Here’s a passage from the introduction of the 1954 Concern pamphlet:
Are American Mennonites, in spite of their great institutional and even spiritual progress, perhaps after all moving rather toward ‘respectable’ denominationalism rather than toward a dynamic and prophetic ‘grass roots’ movement? And if so, what responsibility devolves upon us in our generation? (Concern, vol. 1, p. 3)
What do you think? Is this the same sort of question that needs to be asked?
I also beginning to wonder if this is a perennial Mennonite concern. Paul Peachey and his friends asked it back then, and plenty of others are asking it again today.
While the Concern group of the 1950s offered important criticisms of their denomination, I am also struck by one of quotes at the beginning of their first pamphlet–an epigraph that offers a kind of framework for their essays:
…send me to Judah, to the city of my fathers’ sepulchres, that I may rebuild it. (Neh 2:5)
IsaacV
May 17, 2010
Mennonite Church USA
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This is the second article in a series on Mennonite Church USA and its institutions. Part 1 is here and part 3 is here.
In the first article of this series, I critiqued “professionalism” in Mennonite institutions without defining it clearly. In the comments responding to the article, a number of people rightly pointed out that professionalism plays a very important role in allowing us to work in consistent, safe and effective ways. As Alan Stucky said in his comment:
Make no mistake that our seriousness and professionalism had a hand in helping to get MVS be the first recognized Christian alternative service organization in 25 years. Professionalism is not inherently evil, or antithetical to the Gospel. Yes, it should be kept in check by the Gospel, but they are not opposites.
Roses shared in their comment about their experience of seeing God move through values of professionalism. Paco, on the other hand, over at Young Anabaptist Radicals speculated on how well Jesus would have done at project proposals and budgets.
I’d like to take the opportunity to define my concern with professionalism more specifically: I am concerned by the way it views internal dissent. During my meeting with Mennonite Mission Network staff that I referred to in the first article, two staff involved with the capital campaign defined professionalism as prohibiting them from publicly dissenting from their institutions public position. As they saw it, their only public option for public dissent was to resign from their organization.
(more…)
TimN
April 26, 2010
Institutions, Mennonite Church USA
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crossposted from As of Yet Untittled
A few weeks ago I sat down with a group of Mennonite Mission Network staff who have been managing the $10 million capital campaign for the new Mennonite Church USA building on the campus of Associated Mennonite Biblical seminaries in Elkhart, Ind. The staff members were meeting with a number of people inside and outside of the institution who have had significant concerns and questions about the direction this project is taking the church.
In listening to the the responses from Mission Network staff to theological and missiological questions raised by the dissenters, I was struck by how much they focused on institutional values such as finances, efficiency and professionalism. The conversation made real for me the way the institutions of the Mennonite church are centered on values of professionalism and institutional interests in their decision making process. I heard them asking: What would a professional do? before asking, “What would Jesus do?”
(more…)
TimN
April 19, 2010
Mennonite Church USA
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crossposted from As of Yet Untitled
Over the years, I’ve been a semi-regular reader of Revolution in Jesusland (now archived at http://zackexley.com/), a blog by Zack Exley. Zack was a secular progressive activist who discovered the church a few years ago and was blown away by what he describes as "the fourth great awakening", that is, the church discovering and acting on God’s heart for justice. The blog was an attempt to tell the story of this movement to secular progressives.
When I visited the blog again today after a long absence, I was introduced to his new baby daughter Esther and this powerful passage:
… one side effect of Esther’s arrival was that I had to take over some of Elizabeth’s responsibilities to friends in need. She was eight months pregnant but calls kept coming in from refugee families needing help with medical, legal, financial and paperwork emergencies. So I finally crossed the line that I had been resisting for 20 years: I started getting wrapped up in the messy details of other people’s hard lives — as opposed to "organizing" them, or advocating for "policy" to help them.
Finally getting my hands dirty in various hopeless situations stunned me into silence. What it actually did was give me TOO MUCH to say, and left me tongue tied.
For the past 20 years, I witnessed and condemned systemic injustice. I thrived on the drama of “organizing” against it. But I carefully avoided ever getting my hands dirty in the messy business of merely surviving in the face of it.
For me, the temptation to focus on the systemic injustice and to miss the personal is very real. (more…)
TimN
April 12, 2010
activism, Anabaptism, Church, Spiritual Life
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Crossposted from Ekklesia, UK by ST with permission of Tim Siedel
Experiencing the Lenten season in Palestine is unique. It carries with it incredible feelings of closeness and concreteness as one visits sites such as the Church of the Holy Sepulchre in the Old City of Jerusalem – the site where Christians believe Jesus Christ was crucified, buried and resurrected. Yet, those feelings of closeness are easily swallowed up by a sense of separation and forsakenness as one considers the current situation.
In the recently released Kairos Palestine Document, Palestinian Christians take this situation as their starting point in challenging theological interpretations of those “who use the Bible to threaten our existence as Christian and Muslim Palestinians,” trying to “attach a biblical and theological legitimacy to the infringement of our rights.”
Though Easter and its celebration of resurrection and new life defines Christianity, in a place like Palestine the season of Lent always seems more appropriate. (more…)
TimS
March 8, 2010
activism, Anabaptism, apartheid, Current Events, Discipleship, Foreign Policy, Global Church, Israel, liberation theology, Palestine, Power, Spiritual Life, Theology, Tradition, war
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Looks like Folknotions paved the way for me on this one. I’d pretty much forgotten about YAR until yesterday TimN sent me a new incoming comment on a post I’d put up well over two years ago.
Like Folknotions, I didn’t leave YAR because I thought YAR was a bad place or because anyone had angered me. Rather…
1. I’m not Mennonite anymore, even though Anabaptism still influences my thinking and theology.
I started attending a Mennonite church with my family when I was 12. I left that church a little over a year ago, at 25, because of some undesirable circumstances that culminated and made clear to me in an instant that it wasn’t the church for me anymore. I haven’t set foot in that building for anything church-y since, and have had only limited contact with its members since. (My family still goes there, though, and I have lots of contact with them.)
When I left initially, I took a few weeks off from faith communities. I decided to check out a United Church of Christ congregation in the small town where I was living at the time. My dad’s side of the family is all UCC, so I felt a little more comfortable checking out a UCC church than the Methodist church next door, to which I had no pre-existing connection. I felt a need to participate in a faith community, but my finances had become such that I needed a church to which I could walk. Since I was planning on moving from that small town, I knew from the start that this congregation would be a transitional church for me.
It was a relatively “safe” place for me to be at that time in my life. I had broken off an engagement to someone I loved very much, and he was still making me miserable through stalking me and some other measures. In contrast to the Mennonite church I’d left, where there was an insanely high percentage of twentysomethings, this UCC church was highly concentrated with people above 70 years of age. It had the “new and different” appeal to me of being a fairly liturgical church and following a more formalized pattern of rituals than the Mennonite congregation. I know it’s backwards to most people for anyone to “discover” liturgy as something “new and different,” but I guess you’ll get that when every church you’ve regularly attended your entire life has eschewed any connection to the lectionary. (more…)
Skylark
February 26, 2010
Anabaptism, Blog, Church, Community, Goodbye, Group Identity, Meta (YAR), Stories, Tradition, Young Folks
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As part of the conversation that often occurred in response to Mennonites in Northern Ghana, who were asking me “what does it mean to be Mennonite?” I would quote a snippet from Menno’s document. (I mean, only sometimes, when they asked specifically about Simons, because “church founders” are a BIG deal there). But the language was such that I always found myself changing the words. These folks loved Jesus, and they weren’t necessarily asking me about what Jesus had to say about discipleship and prayer, but they wanted to know what Menno had to say. They had only relative familiarity with British English and most are distanced from the written word. I wonder if I translated the following accurately? I wonder if it matters? How would you translate/summarize this part of Menno Simon’s Why I Do Not Cease Teaching and Writing (1539)
“True evangelical faith is of such a nature that it cannot lie dormant, but manifests itself in all righteousness and works of love; it dies unto the flesh and blood; it destroys all forbidden lusts and desires; it seeks and serves and fears God; (more…)
ST
February 15, 2010
Anabaptism, Change, Clothing, communication, Community, culture, Death, Discipleship, Education, Ethics, Evangelism, Global Church, God, Group Identity, History, Interpretation, Language, liberation theology, Nonviolence, Peace & Peacemaking, philosophy, Poetry, Polemics, Politics, poverty, Power, Prayer, Privilege, Stewardship, The Bible, Theology, Tolerance, Tradition, Wealth, Writing, Young Folks
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