Young Anabaptist Radicals

Latest Posts

Invitation from Mennonite Publishing Network to help revision resources for 20 and 30-somethings

This is a invitation to the YAR community from Byron Rempel-Burkholder, and editor at Faith and Life Resources/Mennonite Publishing Network. Feel free to contact Byron directly or leave your response in a comment.

We at Mennonite Publishing Network need your help in creating resources that nurture spirituality among 20- and 30-somethings. Our traditional existing medium is Rejoice! magazine, which offers daily meditations on Bible texts, along with denominational prayer requests. Rejoice! is relatively successful among middle and older adults, but it is attracting only a small segment of younger adults to its readership. (more…)

Can you help out a YAR community member in need?

Jason Barr's house burning

I returned to work to work today to find an email about the complete destruction of my friend Jason Barr’s home over the holidays. Jason and his wife Gretchen didn’t have insurance, so their depending on good old Anabaptist mutual aid to recover from a loss of just about everything they owned in the fire (that’s their apartment burning in the photo above). If you can give them a few dollars to help them rent a new place and replace their stuff, it would be much appreciated:

Please give to support Jason and Gretchen

For those of you who don’t know Jason personally, he has been involved in Anabaptist circles for a number of years thinking and sharing about Christ-archy. (more…)

Spiritual Practices for the New Decade

There is a fair amount of change on the horizon for me as a YAR. I seek to face the changes with a soundness in mind, body, and soul. When I look back at the times when I was the healthiest and times I was the unhealthiest………I see that one factor is whether or not I was doing one or more spiritual practices.

Do you have any spiritual practices (sometimes called spiritual disciplines or spiritual exercises) that you hope to pursue this next year or the next decade?

I’m thinking about the ones that I hope to do this year (or at least for the next little while) and my challenge is also to “not pick too many”.

Levi Miller, peace and justice and the Mennonite chattering class

crossposted from As of Yet Untitled

Dried Love in the Mist seedpods

For the last few weeks, I’ve been wrestling with how to respond to Levi Miller’s column on "peacenjustice". My first reaction was one of anger and frustration. No wonder the Mennonite church has had such a hard time integrating peace and justice into our whole denomination! The director of our publishing house mocks it as a buzzword and sees it as a product of "cultural chatterers." Miller seems to see shalom (the bible’s word for peace and justice) as a little more then a worn out fad. It was much loved by the Sandinistas and Sojourners in the ’70s, but it is time to grow up and move on.

Over the weeks, I wrote several paragraphs expounding on my outrage at an old white guy maligning a theology of liberation that challenges the unjust status quo. (more…)

Book Review: The Holy Spirit by Ivan Satyarata

The Holy Spirit: Lord and Life-Giver
Ivan Satyavrata
InterVaristy Press
April 2009
ISBN: 978-0-8308-3307-8
IVP
Amazon

It’s a bit of a low blow to poorly review a literary/artistic work when you are charging it with not being what you expected it to be.  For example, when I was 8, my art teacher asked us to draw and color…I think it was a landscape. Now I have never really been a great artist, mostly because I’ve been colorblind since birth (though I did have a brief phase during my adolescence in which I won a prize from a local art gallery for my pencil and black ink rendering of some shadowy, comic book-esque superhero). So when it came time for me to draw a landscape, and I spent the time grabbing any color I felt like and making scribbles all over the place, when our work was done my teacher kicked me out of class, called my mother, and had a conference that afternoon. She told my mother that my work was unbecoming of an eight-year old. My mother blinked at her and said “what’s becoming of an eight year old in art class?”

The story is not directly equivalent, but the meaning shines through ( I hope): it’s not fair for me to set expectations for Satyavrata’s book- that he had no intent of keeping – and then criticize him for not doing so. However, the marketing of this book has made it particularly difficult not to. (more…)

“New Monkery”

My father is doing research on the history of Anabaptist in Augsburg, Germany, the town the Confessio Augustana was proclaimed in 1530, in which the new Lutheran church proclaimed its faith and also some condemning of Anabaptists. The dialogue between Lutherans and Mennonites is still suffering from this. During World Conference Assembly in Asunción this year Ishmael Noko said “[the Lutheran church] is like a scorpion, we still have this poison [the articles about condemning Anabaptists] we just didn’t use it for a long time, but it’s still there” Recently the Lutheran World Federation officially apologized.

But that’s actually not what I wanted to write about. Augsburg was also a major Anabaptist center in the 16th century. That’s why the local reformator Urbanus Rhegius wrote a pamphlet “against the new baptist order” in which he claims that the Anabaptists are actually just a “new monkery”, an argument made in many writings against the Anabaptists. The claim is that they only make the same things as the monastic orders did, just with families.

I don’t know too much about the New Monasticism movement, I read Shane’s first book, but I guess the name wasn’t knowingly a reminiscence on the Anabaptists.

Minarets, church towers and Babel

British anti-minaret posterSwiss anti-minaret posterI don’t know whether in the States you have noticed the debate about the Swiss people’s decision last Sunday (29th of November) to amend their constitution to forbid minarets. Here in Germany and the rest of Europe fascists and right-leaners are celebrating and want plebiscites on these issues as well(check out their posters!). Swiss politicians are shocked as no one would have anticipated such a result and are now checking if they can squirm out of it, by saying that basic liberties cannot be changed, not even by the will of the people. Analysis shows that the most votes for the ban came from the rural areas where there are almost no Muslims, and most votes against the ban came from the cities where there is a relatively high Muslim population, still not high. In all of Switzerland there are four mosques…

To me, this shows a fundamental flaw in democracy as good as it maybe: Democracy does not mean the rule of people, it means rule of the majority and if the majority should decide not to tolerate the minority -like the case with Switzerland – so be it. Ok, in order to correct this there are things like independent judges and not directly elected secretaries, but that is exactly what the SVP, the “Swiss People’s Party”, wants to change next. Democracy is not an absolute value.

But how is the Anabaptist view on this, is there one at all? In the beginning, Anabaptists didn’t gather in fancy churches, they met in houses or caves in the forest to prevent being sent to prison. The only time one would find them in the usual churches was to storm the pulpit and preach the gospel. When Anabaptists were allowed to settle in Southern Germany after the 30 years war they weren’t allowed to build church towers.

The bells in church towers have often been melted in times of war to make swords and guns, a reversion of Micah 4,1-4 so to say.

During the campaigning for the ban on minarets the initiators always claimed not to be anti-Islamic, but that they were only against radical Islamists and that Islam didn’t need minarets, therefore a  minaret was a political extremist statement and it’s ban would not interfere with the right to religious freedom.

Let’s look at Christianity then, I did find one story in my Bible, where people wanted to build a tower. But after God “came down to see the city and the tower that the men were building” Gen.11,5 he didn’t like it too much and confused their languages.

In the New Testament there is not a single reference of towers… So, are towers needed in Christianity? Shouldn’t the Swiss people perhaps also ban church towers?

Or maybe Swiss Mennonites and Mennonites in general should build “mennorates” in solidarity with the Swiss Muslims?

Introducing Ben_jammin

Greetings, my fellow YARs!

As I am the newest and probably youngest contributor to this community blog, I thought before posting stuff here I should introduce myself.

I am seventeen (thus I think I have proven to be young) and I am a Kraut, as American G.I.s came to call Germans, when they occupied Germany after liberating us from fascism, although I rarely eat kraut at all. I was born into a Mennonite intentional community in a small town, which is why I always somehow found it funny when people are so amazed by community living – for me that’s everyday life.

The Anabaptist tradition has been passed along to me by my parents and still I think I can still call myself radical, because I chose it myself in my baptism and everyday life.

My hobbies are rather nerdy: reading, playing chess, Pen&Paper games (I am still working on an Anabaptist P&P set in the 16th century…) and peace.

What more is there to say: Oh yes, the military just sent me a letter, that my examination will be next summer and that I would have very good career options if I became a sergeant (in Germany we have a draft).

Hello, I am glad to be here.

Prayer Warriors

Please, I am wondering if anyone knows of a less militarized way of labeling a group of people who commit to praying for an event or process. I am gathering a group of people to give SERIOUS prayer support to the process of pastoral transition at church. Traditionally, the term “prayer warrior” has been used. I like the sense of commitment, power, authority, determination, and passion that this label carries, but it is just too violent. Warriors kill and train to dominate and decimate their enemies. We are pacifists and so need a better term…one that connotes all these qualities above but isn’t war-like. (more…)

Can radical book tours change the world?

Over at Jesus Manifesto, Mark Van Steenwyck offers a challenge to the social-change-through-book-tour model:

It seems to be assumed that the way we can build a movement in our society is by wring books, building platforms, and then touring around using our amassed social capital to woo large numbers of people to being a part of the movement. This often, it seems to me, leads to a sort of coopted radical space where folks never have to go beyond the figure head who is leading the movement.

As more and more Christians in the US begin to wake up to the radical message, the question of “So what next?” becomes more and more important. Though Mark names Pete Rollins as the inspiration for his post, he just as easily could be talking about Shane Claiborne and Jonathan Wilson Hart-Groves, the authors of the New Monasticism movement. It seems that every couple of months, I see a new book out from Jonathan or Shane. I’m sure they are all quite good, but I’m not convinced they are pushing the envelope much beyond Irresistible Revolution, a book that clearly reached a new evangelical audience with a message of radical, Jesus-centered Christianity. Many new Christian Peacemaker Teams recruits continue to tell me Shane’s first book was the where they first heard about CPT.

So, you say that social change isn’t about writing books and touring (or blogging for that matter)? Then what is it about?? (more…)

BUY NOTHING CHRISTMAS

The day is soon approaching when people all over America will be rushing to the malls and shopping centers to get the best deals of the year. Black Friday- the day stores move from red to black in their sales margin, fueled by a culture of over-consumption (and perhaps also the left over energy from a day of over-eating). Millions will wake up before the sunrise to fill their carts with the latest gadgets, half-price sweatshirts, and 3-for-1 boxes of chocolate. A lot could be said about the cultural ideology that makes such a bizarre event seem normal, but instead I want to offer a constructive alternative. If you would rather sleep in on Friday and save money by not spending it in the first place, then you should check out this link:

BUY NOTHING CHRISTMAS

Buy Nothing Christmas is a Mennonite-run campaign that stems from the Buy Nothing Day campaign of Adbusters magazine. Buy Nothing Day challenges the consumerism of Black Friday by asking people to buy nothing the whole day. Inspired by this challenge, a group of Canadian Mennonites decided to take it even further by asking people of faith and conscience to make no Christmas-related purchases throughout the whole season, addressing both the over-consumption of our culture and the fact that Santa gets more attention than Jesus these days. Instead they advocate making your own presents or offering gifts of time. The website is full of beautiful ideas to fill the holiday season with true joy, the kind that comes from family and friends, not stuff.

Anabaptist Geek Comic strip of the Year: Parade of ever fancier toys

I’m not sure if I’ve ever posted a cartoon on YAR before, but today’s xkcd 3 panel brought together a rare combination of critique in the spirit of Anabaptism and geek cynicism (not to be confused with Diogenes).

Anabaptist Droid comic

Translation

For those non-geeks among you, the Droid is Motorola’s latest cell phone response to Apple’s I-phone. App is slang for applications that run on those two phones. Oh, and Diogenes was a Greek who founded the Cynic school of philosophy. He lived in a tub.

In Other News

Maple City Health Care Clinic wins the Anabaptist clinic of the year award. From the NPR story:

Last fall, when the unemployment rate in Elkhart County, Indiana, topped 10 percent, clinic workers began noticing that patients weren’t showing up for appointments. Turns out they couldn’t even come up with a few bucks for an office visit.

So James Gingrich, the clinic’s medical director, decided to tap his patients’ skills and resources instead. The clinic began offering $10 an hour toward health care if a patient volunteered at another non-profit organization.

Lord of the Rings and Star Wars geek honey pot

Timor Leste & Detention

Well I am sitting down, forcing myself to write this. I’ve been back in my community in Perth Western Australia for about 2 months — I guess that’s long enough. The title is a lame attempt to sum up what the content of this entry is – you know like titles used to. I’ve not written for a while a number of reasons; writers block call it.

My wife and I were refused entry to the UK in early September, this event adding further interest to our Sabbath year. (We have been involved in a car accident, were in Melbourne at the time of ‘Black Saturday’, an old friend was murdered, we were not paid for work we did in Australia … I’m sure theres more)

Our experience at Heathrow was another first.We came to the gate at about 6 am local time and after a short conversation were placed somewhere for special people — in detention.After 4 or so hours we had a secondary interview and then told of our imminent return to our last port — Singapore, a cool 12 hour flight.

There was this sense in rubbing up against a beast, so large that even if we pushed with all our selves we would not move it. We resigned ourselves to returning. The beast was the UK’s Home Office.

The Home Office said that we were lying about our intention to come for a holiday for 5 months – that we were going to work. I’m a nine on the enneagram (I think) so I’m great at seeing other people’s point of view. I can see a little of what they meant, in our lack of preparation.

But, they wouldn’t let us access the internet to prove our cash resources, didn’t give us independent advice about our options, were not transparent about either processes or laws and relied on theories of what people will and will not do. I’m white and my first language is English and I was confused and frustrated by my treatment. I cannot begin to imagine the experience of others who were there. We met with people who were arbitrarily detained from Africa, Sri Lanka, and Brazil all of who were allowed in after some hours (their visas were fine only the staff took a disliking to something).  Spending time with them was great, we would try to comfort them, explain things to them and talk with them.

(more…)

What Does It Mean To Be Anabaptist?

I’ve got some new friends who had never heard of anabaptism. So I wrote a summary of what I understand Anabaptism to be. Look it over. What would you add or subtract? What would you nuance differently?

And if you aren’t anabaptist, what questions would you have?

The Anabaptist tradition
In 1525 the reformation of the church in the West was just beginning. There was a lot of excitement about Luther’s reforms, not least of all in Zurich, Switzerland. Zwingli was leading the city leaders into a reform there based on Scripture alone, but many of the reformation’s supporters there didn’t think that Zwingli was going far enough. They noticed that when he spoke about certain issues, that he was more interested in his theological point, rather than actually brining the church back into obedience to Jesus. So they baptized themselves in the name of Jesus, making each other citizens of Jesus’ kingdom instead of any kingdom on earth. This movement grew, and they were called ana-baptists by their enemies, because it was claimed that they would re-baptize their members. But in reality, the Anabaptists affirmed that they were spreading the one true baptism–an entrance into God’s kingdom through true understanding and not just assent to the society of the church. This movement has continued to this day.

What Anabaptists Believe:
1. Jesus only
“No one knows the Father except the Son”
Anabaptists hold to no theology except that stated by Jesus himself. Even as Jesus supersedes the Old Testament law, Jesus also rules over all theology that the church itself created, whether that by Paul or by Calvin or by N.T. Wright. And the focus of our belief is not a Jesus we create–such as a glorified, theological Jesus or a model of a historical Jesus or a cultural Jesus–but the Jesus of the gospels. Thus, the four gospels lead us to interpret all things through the words and life of Jesus.
Since Anabaptists affirm the superiority of Jesus, we also recognize the weakness of all things human to achieve truth or justice. Thus, any particular denomination or creed is only in a process of getting closer to or further from Jesus, but no church could ever be complete in and of itself. Various governments may attempt to achieve justice, but they all fail. Schools attempt to teach truth, but no matter how precise they are, they fail to achieve the full truth that Jesus gives us. (more…)

Colombian Paramilitaries defend Multinational Corporations from “bureaucrats”

An urgent action from the Chicago Religious Leadership Network on Latin American just arrived in my inbox. It included this quote from a new death threat from the Colombian paramilitary group Black Eagles, who are also active in Barrancabermeja, where I’ve worked with Christian Peacemaker Teams:

With the help of “Familias en Accion” “Guardabosques” and the country’s Democratic Security policy, a group of men and women worried about the state of the country. We have decided that it is necessary to start a fight against those that camouflage themselves as social organizations such as the CUT Valle, NOMADESC, Human Rights Defenders, NGOs, enemies of our democracy.

Those bureaucrats don’t allow us to progress in CAUCA, where they don’t allow multinationals to enter which would benefit the communities of SUAREZ, MORALES and BUENOS AIRES…

…Today we have decided to declare as military targets those (SOB) bureaucrats, human rights defenders, NOMADESC, CUT VALLE, PCN, The Community Council of La Toma, Cerro Tijeras, Licifredy, Eduar Villegas, Jose Goyes, Diego Escobar, Recheche, Plutarco, Meraldiño Consejal”

Claiming associations between social organizations and the guerilla is almost as old as the civil war itself, but I’ve never seen a paramilitary group so open about acting on behalf of multinationals. The Colombia CPT project has often pointed out paramilitaries clear the way for multinationals coming in to set up mines and palm oil plantations, but it now appears the paramilitaries are beginning to make the connection too. Its interesting to note the increasing similarities with right wing rhetoric in the United States. Good intentioned Multinationals vs. that SOB Bureaucracy. It sounds like a Glenn Beck special.