Young Anabaptist Radicals

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YAR Tag line contest for 5th anniversary

As we approach our 5th anniversary (August 31st), I’m please to announce a tag-line contest. For the last 5 years, our inconspicuous tag-line has been “A Metaphorical Molotov.” I’ve decided its time for something new and I’d like your help coming up with something suitably funny and incisive. So between now and August 26th, post your ideas here in the comments. On Friday, I’ll post the suggestions in a pole and you all get to vote on your favorite. If you no one else has any ideas, we can just spend the next 5 years watching out for Amish Pirates.

Also, think of something interesting to write about on August 31st.

Mennonites on the Bowery

Photo of Weaverland Choir by CharlieK

There’s a building boom on the Bowery these days. It’s been happening for a while, but the last couple years have witnessed an escalation in development, turning the neighborhood into a hip destination point.

Fifty years ago the Bowery was the largest skid row in the world. There were gin joints and flophouses on every block. That’s all gone now, thanks to the forces of gentrification. In their place are condos, art galleries and upscale eateries. Only one skid-row relic remains: the Bowery Mission.

Some of my earliest memories are of sitting behind the Mission’s pulpit in the 1960s, looking onto a sea of expectant faces while my father preached. In retrospect I realize the men behind those faces were awaiting the sermon’s conclusion so they could get their grub. (more…)

Grace for donations

Three weeks ago I was at Freakstock, the annual Festival of Jesus Freaks, a German protestant church made up primarily by punks, hippies and other subcultural types. It was a great experience and I’m a bit sad I didn’t go there before. It is exactly this community of alternative and happy Christians my age I’ve been looking for. All the other people I could relate to were either my parents’ generation, non-Christian, or people who lived elsewhere – like the readers of YAR.
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What the London rioters and the early Anabaptists have in common

Crossposted from As of Yet Untitled.

Tottenham High RoadTottenham High Road by Nicobobinus Some Rights Reserved

Last week, riots and looting moved through neighborhoods in London that I know well. The broken windows, fires and shouts of “I want a satnav*” were juxtaposed with a familiar map that I bicycled through to work for nearly two years. I found myself turning to Facebook to reach out to friends in those neighborhoods and processing my thoughts through comments on my favorite blog.

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Saving a denomination

This is a reflection about the MCUSA national convention in Pittsburgh shortly after I returned home.  On the urging of a fellow YARer, I offer this reflection here and would ask for your perspective.

Originally posted here on July 12, 2011

I have a variety of reflections from the Mennonite Church USA national convention that was held in Pittsburgh, PA this last week.  This is just one, hopefully there will be more coming yet.

I went to this convention not knowing for sure if MCUSA would survive past the convention.  The reason was because it felt like there is currently an abnormally large amount of tension in the denomination right now.  There are a lot of issues that are causing tension but the big one is homosexuality, mainly because of one particular situation. (more…)

Young Adults & Church: BikeMovement 5 years later

Five years ago I joined a group of young adults called BikeMovement that biked from the Pacific Coast in Oregon to the Atlantic Shore in New Jersey. We stopped at churches along the way holding conversation about what it meant to be a young adult in the church. The journey started July 10, 2006 and ended August 25th, 46 days, 23 churches, and 3,585 miles later.
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MCUSA, what keeps us together?

After spending some time visiting some member congregations of Mennonite Church USA (see Life of the Body), I’m trying to think through what unifies the denomination. How do we describe our belonging to the same body of faith, the same Christian tradition?

One way that’s quite popular these days is the essentialist approach. Stuart Murray seems to be the current instantiation of this perspective. In his book, The Naked Anabaptist: The Bare Essentials of a Radical Faith (Scottdale, PA: Herald Press, 2010), Murray wants to find an “Anabaptism [that is] stripped down to the bare essentials” (15). He continues: “it is legitimate, and often helpful, to strip back the historical and cultural accretions from traditions that have persisted through the centuries” (44). His work is an “attempt to distill the essence of Anabaptism” (44). Because Stuart thinks he can strip away the husks of contemporary Mennonite communities and get to the Anabaptist kernel, he finds no reason to be in institutional communion with flesh and blood Anabaptists: “I will not become Hutterite, Amish, or Mennonite, but I am grateful that the principles of ‘naked Anabaptism’ are sometimes clothed in Hutterite, Amish, and Mennonite dress” (158-159).

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Christian Peacemaker Teams 25th anniversary celebration

I haven’t posted anything in the last month, partly because I’ve been doing planning and prep work for our upcoming Peacemaker Congress this fall (October 13-16). The theme is Re-imagining Partnerships for Peace: A 25th anniversary celebration. It’s going to be a wonderful opportunities to connect with others who care about peacemaking on the margins and help CPT think about its next 25 years. Come join us! http://www.cpt.org/participate/peacemaker-congress-2011.

Speakers and presenters include: Tony Brown, Rev. Dr. Shanta Premawardhana, Elaine Enns, Ched Myers, Fathiyeh Gainey, Angela Castellanos and Mohammed Salah.

The event will be hosted by Reba Place Church in Evanston, Illinois, USA.

The Alternative Method of God

Being different

One thing that I find so inspiring in South Africa are the countless people who do and participate in miraculous activities day-in-and-day-out as they strive to make their community better. In working for the Anabaptist Network in South Africa, my wife and I have the honour of meeting different people all around the country and listen to the different ways these people, these normal people, do extraordinary things; often risking their own comfort, their own well-being, and their own security in order to help others. They demonstrate day-in-and-day-out an alternative way of being; a way of being that seeks the well-fair of someone else over their own; a way of being that serves others rather than themselves; a way of being that strives towards peace and justice, not just for themselves but for everyone. It is a different way of living.

Why do I say that this is a different way to live or a different way of being? I say this partly because we are regularly encouraged to focus on ourselves, our own well being, and our own happiness, rather than on someone else. We see this regularly portrayed in T.V. commercials where happiness and success is depicted as getting the keys to the car we always wanted, growing one’s business in order to afford the luxurious life, where bigger is better, where success means power, where power means influence, and where influence means progress. The focus tends to be on the self: securing one’s own success, power, and influence.

Throughout the Bible, however, we find God embodying and asking us to embody a different method, one that challenges the assumption that success, influence, and power is gained by focusing on oneself. In fact, God’s method often turns these assumptions upside-down.

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Presence: New book by Isaac Villegas

Isaac Villegas, a regular contributor to Young Anabaptist Radicals, has a new book out from Cascade Books called Presence: Giving and Receiving God. Here’s an excerpt from the book blurb:

Through a variety of sermons and meditations, Sider and Villegas bear witness to a grace that disarms our guardedness and makes room for us to fall into the love of God. Preaching becomes a dispossessive practice, as each person is invited to give and receive God’s transforming power.

The proclamation of the gospel, Villegas and Sider say, should display the priesthood of all believers. us, the call to preach belongs to the whole congregation and its conversation rather than to the lone preacher and her (or his) sermon. Presence: Giving and Receiving God draws on the Mennonite tradition of the Zeugnis (“conversation”) to explore how the preached Word echoes through all of our voices.

The book includes some of the posts that Isaac has posted here over the years. Congratulations, Isaac!

Confessions of a white anti-racist

I arrived in Pittsburgh at the beginning of the week of convention, eager to take it all in.  I couldn’t wait to run into old friends in the hallway, participate in thought-provoking seminars, and, close to the top of the list, add my voice to the community of voices as we sang familiar hymns.  I even announced (pre-emptively) in my Facebook status that “nothing says happy 4th [of July] like thousands of peace church members singing their theology together in four part harmony!”So when I arrived in the hall for the opening worship service on Monday evening, I was surprised to discover that hymns did not form the backbone of the singing.  As the week progressed, it appeared that in fact hymns would take a backseat in the adult worship services for the duration.  I was disappointed, a little confused, and as Betsy Headrick McCrae noted in her story Wednesday afternoon, thrown off-balance.  I didn’t know the songs the worship band led.  I missed the hymns I had grown up singing and come to love.  Wasn’t this the Mennonite convention, after all?  Weren’t hymns and four part harmony our bread and butter?  I heard a similar sentiment echoed frequently throughout the week.  Where had the hymns gone? (more…)

A report on the Anabaptist Missional project gathering at Laurelville

crossposted from As of Yet Untitled

This weekend I was at Laurelville Retreat Center in Mt. Pleasant, Pa., participating in "Renewing the Story: Anabaptism and Mission for Today," a gathering organized by the Anabaptist Missional Project. The Mennonite had an article about this group of young adults a few months ago.

DSC_1309

On the first evening of the gathering, founding member Matt Krabill introduced some of the history of the group. They first met together as a group in November 2009 in Harrisonburg, Va.

"We noticed that we were predominantly Anglo, male and seminary students, and that this wasn’t ideal for our goal of being a church in mission and so its something we want to change," said Kraybill, speaking of this first meeting. "We were paralyzed by the fact that we weren’t diverse, but at the same time we didn’t want to not talk."

Anabaptist Missional Project (AMP) has had two regional gatherings since then, as well in Elkhart, Ind., and Lancaster, Pa., respectively. Kraybill also shared a list of issues that have come up through those meetings.

  • mass exodus of young adults from rural areas
  • widespread nominalism (disaffection and driftedness)
  • political polarization
  • false dichotomy between peace church and missional church
  • waning peace position in some/many churches
  • Mennonite identity in light of "newer membership"

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YAR Meetup on Wednesday at 9 pm at Mennonite Convention in Pittsburgh

Who: Readers of and contributers to Young Anbaptist Radicals blog of all ages and anyone else who wants to join us.
What: To meet each other in person and to hang out and talk
When: Wednesday, July 6 at 9 pm
Where: Young Adult Lounge in convention center (map forthcoming), David L Lawrence Convention Center, 1000 Fort Duquesne Boulevard, Pittsburgh, PA 15222
How: As proposed by AlanS

If you can’t find us, call or text TimN at 312-505-7461 or AlanS (Alan, if you want your phone number here, leave it in the comments and I’ll add it later)

Closer: reflections on the trinity

God created us without us;
but God did not will to save us without us.

~ Augustine of Hippo

I have always found good company with the apostle Paul in his letter to the Romans when he writes about the groaning inside all of us: “for we do not know what we ought to pray for, but the Spirit intercedes with groans too deep for words” (Rom 8:26).

Does it seem a little unholy to start a conversation about the triune nature of God by paying attention to the groaning in our gut? The Trinity doesn’t belong there, right? Shouldn’t we start up in heaven? Isn’t it a bit self-centered to turn a sermon on the Trinity into a sermon about us? Isn’t God supposed to be way over there, or way up there? As the prophet Isaiah says, “I saw the Lord sitting on a throne, high and lofty” (Isa 6:1a).

Now, to be fair to Isaiah’s vision, God isn’t completely distant: “The hem of God’s robe filled the temple” (v. 1b). There is a point of connection between heaven and earth, and that is the Temple. But in Romans, Paul seems to think that God’s presence is even more intimate than that: God is in us, in our groaning, in our sighs, in our prayers, God’s Spirit is a companion with our spirit. Here’s what Paul says: “When we cry, ‘Abba! Father!’ it is that very Spirit bearing witness with our spirit that we are children of God” (Rom 8:15b-16). Through the Spirit, God becomes intimate with us, interior to us, completely familiar, a companion. The Holy Spirit is present in our spirit, groaning with us, crying out with us. And with the groaning we begin to get a sense for the Trinity; we become the site of the work of all three persons–Father, Son, and Spirit. Our bodies become God’s home. God rests with us, and in us, not as some outside power, not as some cosmic clockmaker, not as some bearded old king on a throne in heaven. God isn’t an outsider to our lives. God isn’t like a king or a president who might choose to save us by sending his troops. God doesn’t send others to do the dirty work. God sends God. That’s why we confess that Jesus is God. If Jesus is not God, then we worship a God who refuses to jump into our mess, then we serve a God who doesn’t like to get dirty. If Jesus is not God, then we praise a God who doesn’t want to get too close–a God who refuses intimacy, who refuses the risks that come along with becoming our friend, our companion.

This is why the language of God’s sovereignty sometimes leads us astray. (more…)

YAR meet up at Convention?

If you can’t watch the video above, the main question is this:

Is anyone from YAR going to the MCUSA convention in Pittsburgh, Pa.  And if so, are you interested in meeting up face to face?  Maybe 9pm-ish on either Tuesday or Wednesday of that week?