Young Anabaptist Radicals

New Heaven, New Earth: Anarchism and Christianity Beyond Empire
August 14 & 15, 2009

Location
Caritas Village
2509 Harvard Avenue,
Memphis, TN 38112

This year’s anarchism and Christianity conference, hosted by Jesus Radicals, will look squarely at the economic and ecological crisis facing the globe, and point to signs of hope for creativity, for alternative living, for radical sharing, for faithfulness, for a new way of being. We are living in a karios moment that will either break us or compel us to finally strive for a new, sane way of life. The question we face at this pivotal time is not if our empires will fall apart, but when they will fall–and how will we face it? We hope you will join the conversation. (more…)

crossposted from As of Yet Untitled

On Thursday evening Charletta and I watched The Visitor. Charletta and I watched the The Visitor last night. Friends had recommended it and I expected a quirky, lovable independent film. It’s this, but it is also a devastating portrait of ICE detention centers from the inside and draws us into the story of the way they tear apart families and dehumanize people. Yet its not a depressing film. It combines gritty honesty and playful hope in an strikingly un-Hollywood way.

After the film finished, I thought of my friend Anton Flores (see my profile of him from last fall) whose life work is supporting those who have become ensnared in the immigration system. The next morning I woke up to an email from Anton describing his DriveFast, in which he will abstain from driving at all during Lent. His pledge, however, isn’t just motivated out of green sensibility. Instead it points to the way drivers license restrictions are used to control and dominate undocumented workers in the small town in Georgia where he lives. He’s told me stories of standing besides immigrants as they are belittled by judges for driving without a license, even as they embody the system that is taken that right away. I stayed with a family in his neighborhood who must drive every day without a license because they have no other way to get to their job. They live in constant danger of being pulled over and possibly deported

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(A Debbie Downer post. Sorry about your luck.)

For several months I’ve been making posts that suggest (though I don’t think I’ve said it), that the idea that people are somehow different than they were before is probably a little idealist. I don’t think people are progressive (as in, moving forward or evolving either physically or emotionally/spiritually/physcologically). Perhaps the best time I’ve come out and said it would be the shit-disrupter of a post I made on Christarchy, Humanity on the Fringes of a Moshpit. Essentially, in a long winded tirade, I compare the progressive anarchist/art-school kids to the famed large browed Geico Spokesmen. Such a thing was a dare, especialy among my more liberally minded brethern. But I did it. I did it because I don’t think humanity is really all that different than it was 2,000 years ago. Or 4,000. Or 6,000. We can pretend lots of things, like those people back then were all stupid, ignorant, inbred maruaders, raping the land for everything it was worth. Besides for the inbred thing, I don’t think we are far removed. (more…)

Crossposted from As of Yet Untitled

I’m in the midst of a 5 day stay in LaGrange, Georgia hosted by the Alterna community as part of the Christian Peacemaker Teams steering committee meetings. Today I had the opportunity to interview Anton Flores, one of the founders of the community.

Anton has lived in LaGrange for 15 years and for 10 years he taught at LaGrange College. Today his full time, unpaid works is with Alterna. During the week, I’ve noticed he is often on his cell phone as he recieves calls from people in crisis. Whether it is legal, health related or housing crisis, Anton help Latino immigrants navigate the situation in this small town of 28,000.

A significant portion of Anton’s time is spent helping people caught in the legal system. Anton goes to court every week as an advocate for local Latinos who have been fined, most often for driving without a license (it’s impossible for those without documents to get one in Georgia). Anton estimates fines paid by immigrants and low income people in LaGrange each year to be at least $125,000, a sizable contribution to local government by a group that makes up only 5-10% of the population.

Last year Anton set up an office in a local Hispanic grocery so he could get to know the community. The arrangement was so successful in connecting with the Latino community, that he no longer needs to go looking for work. His work finds him on his cell phone wherever he is.

But Anton isn’t only content to fight fires. He also challenges the system that creates these crisis. In our conversation he described the paradoxes of the system that depends on undocumented immigrants for labor even in building military barracks and the LaGrange courthouse. Anton pointed to the way Atlanta heavily recruited Mexican immigrants as labor in the years before the 1996 Olympics as they struggled to make deadlines. Though the system needs the laborers, they are the ones forced to take all the risk. Along with crossing the border without documentation, they also must find false documentation. Anton described his experiences doing courtroom advocacy in which he watch a judge mock those who used false names in a way that made them out to be liars and untrustworthy. In reality, they were hard working, honest people forced into fraud by the system that needed them.

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This piece was originally published in the AMIGOS Update for Mennonite Church USA and Mennonite Church Canada for May (see their archive for more info about AMIGOS).

“To authentically respond to immigration,” according to the recent MCC US Immigration Listening Report, “whites must start by seeing immigrants as ‘us’ instead of ‘them.’ White communities and churches who until now have taken little action on behalf of immigrants, must start viewing newcomers as esteemed members of God’s family – just as deserving of justice and love as church friends and immediate family members.”

How do those of us then, who fall into this category, work toward a change in perspective? Could it be that we Mennonites of European descent have forgotten our own history? Perhaps in comparing current themes – government guidelines for immigration, stereotypes faced by recent immigrants, and the role of economic instability in causing people to leave their homes – to our own immigrant histories, the categories of “us” and “them” may become much less distinct. Although the family stories of long-time immigrants are not identical to what is happening today, our history connects us in striking ways with the stories of recent immigrants.

Therefore, as we engage the narratives of our past, first we move to Switzerland in the seventeenth century where government officials did their best to suppress the Swiss Mennonites through heavy fines, land seizure, the threat of capital punishment, and deportations. John Roth notes in Letters of the Amish Division, how a few decades later some Mennonites “defied the mandates and threats of the Swiss government and secretly returned to Switzerland to rejoin their families or to claim their possessions.” (more…)

I don’t really like calling people names like “stupid” but the title was too much too resist. My apologies.

I was discussing the gentrification of Baltimore recently online. I understand concerns about urban gentrification and I partly agree with them. I can certainly understand wanting to keep neighborhoods in the hands of neighbors, not gianormous corporations and urban planning bureaucrats trying to utilize Eminent Domain to kick people out of their homes.

Part of our discussion centered, and others I’ve had, with the systematic racism of Baltimore in particular. It got me thinking about racism more, a topic which most of you know I could really care less about. (more…)

Tonight, as I was half-heartedly trying to do some reading for school and half-heartedly flipping through channels, I came across the first episode in a PBS series called Unnatural Causes…Is Inequality Making Us Sick? I didn’t catch the entire hour but there are three more episodes in the series and what I caught of the first one was very interesting. I thought it seemed loosely relevant to recent discussions here and wanted to point other YARs there. There’s a five minute trailer on the site so you can get a good sense of the series. No commentary and no questions from me right now, just a suggestion to check it out. There is also an independent site for the documentary here.Neurontin
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This week my friend Sarah Shirk sent out an email announcing that she’ll be participating in a month long Border Witness Drive project organized by Christian Peaceamaker Teams. You can follow along on the trip through their blog:

CPT Borderlands Witness

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Illegal immigration. That raises feelings in the hearts of alot of us. There are strong feelings on both sides of the debate. If you do your homework, it makes this debate a whole lot less easy. There has been a few things nagging at me and I just can’t shake it. Would you like to hear what they are?

First off, most of us European Americans fled our countries in search of freedom from our oppressors. The pilgrims were in search of religious freedom from the church of England. Even our Mennonite ancestors sought out freedom. Dutch, Swiss, German and many others were seeking solace and safety in a new land. It wasn’t as if this land wasn’t occupied already. Of course, we all know that there were indigenous people here long before we ever arrived.

Yet, without as much as a green card, we steam rolled our way across the country, practically wiping out whole people groups. We threw up our flags and claimed this land as our own. Even after states were established, the government steam rolled over their sovereignty as well. Welcome to the new Promised Land. (more…)

(Getting ready to preach April 15 I sent this to the Goshen News, they published it, now I’m waiting for some replies. I like sermon prep:)

I’m surprised that in discussions about our broken immigration system some Christians say the law of the land should always be obeyed. If they have Isaiah 10 in their Bibles, that would make it clear that the law can be wrong, unjust, immoral, oppressive . . . And I hope they are in church April 15 when the lectionary reading includes Peter and the other apostles breaking the law, then breaking the law again, then explaining simply, “We must obey God rather than any human authority.”

I’m trying to remember if any of the disciples and apostles DIDN’T break the law. Give me that old-time religion … Paul and Silas did their jail time. Keep your eye on the prize . . . Oh, yes, of course, the civil rights movement, and I guess even the signing of the Declaration of Independence, those broke the law, too. On the other hand, everything Hitler did was legal. (more…)

that’s right. look at them.

pat buchanan on the daily show: “look at the indians, john. they had a liberal immigration policy and look where it got them.”

thank you pat.