Poll for new YAR tag line is up
Vote for your favorite new tag line for Young Anabaptist Radicals in the right hand sidebar. (more…)
Vote for your favorite new tag line for Young Anabaptist Radicals in the right hand sidebar. (more…)

Caption: Villagers and Protestors chant for the release of village leader Kang on Jeju island during the events described below
This letter was sent out by Paco this morning in an email to supporters of the campaign to Save Jeju Island in South Korea. I’m posting it under Paco’s author account here on YAR – TimN
Hello Again,
Things have gotten very crazy around here. Yesterday we had a 10 hour long stand off against around 300 riot police. I apologize for bad grammer and spelling but I’m very tired.
Here is a short summary of the last 23 hours of our still on going struggle. If you want to follow more closely, as well as see pictures and videos, check the facebook links that I gave you before [http://www.facebook.com/groups/Saveprofyang/], or if you are a twitterer follow #gangjung or #savejejuisland (many of the posts are in korean but there are also pictures)
None of this is sensitive information so it can be shared freely.
Shortly after 2 p.m. yesterday the navy/police made what we believe to be a trap to arrest Village Leader Kang. They began assembling an illegal crane in the construction area. This led Village Leader Kang and several activists and village people to the area where they began to argue that this crane was illegal. (more…)
August 25, 2011 Nonviolence, Peace & Peacemaking, Police Read more >
As we approach our 5th anniversary (August 31st), I’m please to announce a tag-line contest. For the last 5 years, our inconspicuous tag-line has been “A Metaphorical Molotov.” I’ve decided its time for something new and I’d like your help coming up with something suitably funny and incisive. So between now and August 26th, post your ideas here in the comments. On Friday, I’ll post the suggestions in a pole and you all get to vote on your favorite. If you no one else has any ideas, we can just spend the next 5 years watching out for Amish Pirates.
Also, think of something interesting to write about on August 31st.
There’s a building boom on the Bowery these days. It’s been happening for a while, but the last couple years have witnessed an escalation in development, turning the neighborhood into a hip destination point.
Fifty years ago the Bowery was the largest skid row in the world. There were gin joints and flophouses on every block. That’s all gone now, thanks to the forces of gentrification. In their place are condos, art galleries and upscale eateries. Only one skid-row relic remains: the Bowery Mission.
Some of my earliest memories are of sitting behind the Mission’s pulpit in the 1960s, looking onto a sea of expectant faces while my father preached. In retrospect I realize the men behind those faces were awaiting the sermon’s conclusion so they could get their grub. (more…)
August 22, 2011 Anabaptism, Biographical, Change, Church, City, Civilization, Consumerism, culture, Current Events, Economics, Education, Ethics, Evangelism, Exclusion, God, Group Identity, History, Interfaith, Love, Mennonite Church USA, Mental health, Nonviolence, philosophy, Polarization, poverty, Power, Privilege, Race, Schism, Sex, Spiritual Life, Stewardship, Stories, The Bible, Theology, Tolerance, Tradition, Urban Ministry, Wealth Read more >
Three weeks ago I was at Freakstock, the annual Festival of Jesus Freaks, a German protestant church made up primarily by punks, hippies and other subcultural types. It was a great experience and I’m a bit sad I didn’t go there before. It is exactly this community of alternative and happy Christians my age I’ve been looking for. All the other people I could relate to were either my parents’ generation, non-Christian, or people who lived elsewhere – like the readers of YAR.
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August 22, 2011 Awesome Stuff, Church, Economics, Food, Global Church, God, Stories, Theology Read more >
Crossposted from As of Yet Untitled.
Tottenham High Road by Nicobobinus Some Rights Reserved
Last week, riots and looting moved through neighborhoods in London that I know well. The broken windows, fires and shouts of “I want a satnav*” were juxtaposed with a familiar map that I bicycled through to work for nearly two years. I found myself turning to Facebook to reach out to friends in those neighborhoods and processing my thoughts through comments on my favorite blog.
August 19, 2011 Anabaptism, Social Media, Technology, Young Folks Read more >
This is a reflection about the MCUSA national convention in Pittsburgh shortly after I returned home. On the urging of a fellow YARer, I offer this reflection here and would ask for your perspective.
Originally posted here on July 12, 2011
I have a variety of reflections from the Mennonite Church USA national convention that was held in Pittsburgh, PA this last week. This is just one, hopefully there will be more coming yet.
I went to this convention not knowing for sure if MCUSA would survive past the convention. The reason was because it felt like there is currently an abnormally large amount of tension in the denomination right now. There are a lot of issues that are causing tension but the big one is homosexuality, mainly because of one particular situation. (more…)
Five years ago I joined a group of young adults called BikeMovement that biked from the Pacific Coast in Oregon to the Atlantic Shore in New Jersey. We stopped at churches along the way holding conversation about what it meant to be a young adult in the church. The journey started July 10, 2006 and ended August 25th, 46 days, 23 churches, and 3,585 miles later.
(more…)
August 15, 2011 Anniversary, Community, Emerging Church, Media, Travel, Young Folks Read more >
After spending some time visiting some member congregations of Mennonite Church USA (see Life of the Body), I’m trying to think through what unifies the denomination. How do we describe our belonging to the same body of faith, the same Christian tradition?
One way that’s quite popular these days is the essentialist approach. Stuart Murray seems to be the current instantiation of this perspective. In his book, The Naked Anabaptist: The Bare Essentials of a Radical Faith (Scottdale, PA: Herald Press, 2010), Murray wants to find an “Anabaptism [that is] stripped down to the bare essentials” (15). He continues: “it is legitimate, and often helpful, to strip back the historical and cultural accretions from traditions that have persisted through the centuries” (44). His work is an “attempt to distill the essence of Anabaptism” (44). Because Stuart thinks he can strip away the husks of contemporary Mennonite communities and get to the Anabaptist kernel, he finds no reason to be in institutional communion with flesh and blood Anabaptists: “I will not become Hutterite, Amish, or Mennonite, but I am grateful that the principles of ‘naked Anabaptism’ are sometimes clothed in Hutterite, Amish, and Mennonite dress” (158-159).
August 13, 2011 Anabaptism, Church, Mennonite Church USA, Tradition Read more >
I haven’t posted anything in the last month, partly because I’ve been doing planning and prep work for our upcoming Peacemaker Congress this fall (October 13-16). The theme is Re-imagining Partnerships for Peace: A 25th anniversary celebration. It’s going to be a wonderful opportunities to connect with others who care about peacemaking on the margins and help CPT think about its next 25 years. Come join us! http://www.cpt.org/participate/peacemaker-congress-2011.
Speakers and presenters include: Tony Brown, Rev. Dr. Shanta Premawardhana, Elaine Enns, Ched Myers, Fathiyeh Gainey, Angela Castellanos and Mohammed Salah.
The event will be hosted by Reba Place Church in Evanston, Illinois, USA.
Being different
One thing that I find so inspiring in South Africa are the countless people who do and participate in miraculous activities day-in-and-day-out as they strive to make their community better. In working for the Anabaptist Network in South Africa, my wife and I have the honour of meeting different people all around the country and listen to the different ways these people, these normal people, do extraordinary things; often risking their own comfort, their own well-being, and their own security in order to help others. They demonstrate day-in-and-day-out an alternative way of being; a way of being that seeks the well-fair of someone else over their own; a way of being that serves others rather than themselves; a way of being that strives towards peace and justice, not just for themselves but for everyone. It is a different way of living.
Why do I say that this is a different way to live or a different way of being? I say this partly because we are regularly encouraged to focus on ourselves, our own well being, and our own happiness, rather than on someone else. We see this regularly portrayed in T.V. commercials where happiness and success is depicted as getting the keys to the car we always wanted, growing one’s business in order to afford the luxurious life, where bigger is better, where success means power, where power means influence, and where influence means progress. The focus tends to be on the self: securing one’s own success, power, and influence.
Throughout the Bible, however, we find God embodying and asking us to embody a different method, one that challenges the assumption that success, influence, and power is gained by focusing on oneself. In fact, God’s method often turns these assumptions upside-down.
Isaac Villegas, a regular contributor to Young Anabaptist Radicals, has a new book out from Cascade Books called Presence: Giving and Receiving God. Here’s an excerpt from the book blurb:
Through a variety of sermons and meditations, Sider and Villegas bear witness to a grace that disarms our guardedness and makes room for us to fall into the love of God. Preaching becomes a dispossessive practice, as each person is invited to give and receive God’s transforming power.
The proclamation of the gospel, Villegas and Sider say, should display the priesthood of all believers. us, the call to preach belongs to the whole congregation and its conversation rather than to the lone preacher and her (or his) sermon. Presence: Giving and Receiving God draws on the Mennonite tradition of the Zeugnis (“conversation”) to explore how the preached Word echoes through all of our voices.
The book includes some of the posts that Isaac has posted here over the years. Congratulations, Isaac!
July 12, 2011 antiracism, Mennonite Church USA, Music, Race, Spiritual Life, Tradition Read more >
crossposted from As of Yet Untitled
This weekend I was at Laurelville Retreat Center in Mt. Pleasant, Pa., participating in "Renewing the Story: Anabaptism and Mission for Today," a gathering organized by the Anabaptist Missional Project. The Mennonite had an article about this group of young adults a few months ago.
On the first evening of the gathering, founding member Matt Krabill introduced some of the history of the group. They first met together as a group in November 2009 in Harrisonburg, Va.
"We noticed that we were predominantly Anglo, male and seminary students, and that this wasn’t ideal for our goal of being a church in mission and so its something we want to change," said Kraybill, speaking of this first meeting. "We were paralyzed by the fact that we weren’t diverse, but at the same time we didn’t want to not talk."
Anabaptist Missional Project (AMP) has had two regional gatherings since then, as well in Elkhart, Ind., and Lancaster, Pa., respectively. Kraybill also shared a list of issues that have come up through those meetings.
Who: Readers of and contributers to Young Anbaptist Radicals blog of all ages and anyone else who wants to join us.
What: To meet each other in person and to hang out and talk
When: Wednesday, July 6 at 9 pm
Where: Young Adult Lounge in convention center (map forthcoming), David L Lawrence Convention Center, 1000 Fort Duquesne Boulevard, Pittsburgh, PA 15222
How: As proposed by AlanS
If you can’t find us, call or text TimN at 312-505-7461 or AlanS (Alan, if you want your phone number here, leave it in the comments and I’ll add it later)