Crossposted from As of Yet Untitled
It’s been a month since I wrote a piece on Young Anabaptist Radicals about my experience of visiting Occupy Chicago. It was three days after they had started camping in front of the Federal Reserve of Chicago and 10 days after Occupy Wall Street (OWS) kicked off in New York. At the time, I wrote with a mix of enthusiasm and skepticism. The visit gave me a glimpse into the sense of possibility that I remember from watching the Seattle protests but also a dose of skepticism bordering on cynicism. What could such a small group of people really do?
A month later, the answer seems clear: plenty. It still seems miraculous in many ways. While announcing the death of apathy and despair in the United States (as Michael Moore did at Occupy Oakland on Friday) is probably premature, the OWS movement has gone a long way towards tearing down the barriers that prevent so many of us from working together for change.
I’d like to share a few observations building on the framework that Steve Kryss developed in his article for the Mennonite Weekly Review. He named these parallels between the OWS movement and the Anabaptist movement that sprung up across cities in Europe nearly 500 years ago:
The Anabaptist movement emerged largely among the young. It moved through the urban contexts of educated Europeans without clarity but with a clear bent toward justice for the poor.
It emerged in and around the Peasant Revolts, which threatened established governments and religious perspectives. The radical Anabaptists were sympathetic to those whose lives were controlled by overlords.
Early Anabaptism was a movement of conversing, addressing powers and protesting. It was met with ridicule and with sympathy. There were dialogues and diatribes.
I notice three other parallels with early Anabaptism that inspire me: (more…)
October 31, 2011
Anabaptism, Corporations, Group Identity, Politics, Tactics, Young Folks
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There’s a building boom on the Bowery these days. It’s been happening for a while, but the last couple years have witnessed an escalation in development, turning the neighborhood into a hip destination point.
Fifty years ago the Bowery was the largest skid row in the world. There were gin joints and flophouses on every block. That’s all gone now, thanks to the forces of gentrification. In their place are condos, art galleries and upscale eateries. Only one skid-row relic remains: the Bowery Mission.
Some of my earliest memories are of sitting behind the Mission’s pulpit in the 1960s, looking onto a sea of expectant faces while my father preached. In retrospect I realize the men behind those faces were awaiting the sermon’s conclusion so they could get their grub. (more…)
August 22, 2011
Anabaptism, Biographical, Change, Church, City, Civilization, Consumerism, culture, Current Events, Economics, Education, Ethics, Evangelism, Exclusion, God, Group Identity, History, Interfaith, Love, Mennonite Church USA, Mental health, Nonviolence, philosophy, Polarization, poverty, Power, Privilege, Race, Schism, Sex, Spiritual Life, Stewardship, Stories, The Bible, Theology, Tolerance, Tradition, Urban Ministry, Wealth
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Just read this article. I feel misunderstood; but in a way they do call us out on some stuff. It’s called “Mennonite Takeover?.” What do you think?
All these neo-Anabaptists denounce traditional American Christianity for its supposed seduction by American civil religion and ostensible support for the “empire.” They reject and identify America with the reputed fatal accommodation between Christianity and the Roman Emperor Constantine capturing the Church as a supposed instrument of state power. Conservative Christians are neo-Anabaptists’ favorite targets for their alleged usurpation by Republican Party politics. But the neo-Anabaptists increasingly offer their own fairly aggressive politics aligned with the Democratic Party, in a way that should trouble traditional Mennonites. Although the neo-Anabaptists sort of subscribe to a tradition that rejects or, at most, passively abides state power, they now demand a greatly expanded and more coercive state commandeering health care, regulating the environment, and punishing wicked industries.
Even more strangely, though maybe unsurprisingly, mainstream religious liberals now echo the Anabaptist message, especially its pacifism. The Evangelical Left especially appreciates that the neo-Anabaptist claim to offer the very simple “politics of Jesus” appeals to young evangelicals disenchanted with old-style conservatives but reluctant to align directly with the Left. Most famously, Jim Wallis of Sojourners, once a clear-cut old style Religious Left activist who championed Students for a Democratic Society and Marxist liberationist movements like the Sandinistas, now speaks in neo-Anabaptist tones.
November 14, 2010
activism, Anabaptism, Bias, Biographical, Blog, Change, Church, communication, Community, Conscientious Objection, culture, Current Events, Discipleship, Ethics, Evangelism, Group Identity, History, Mennonite Church USA, Nonviolence, Peace & Peacemaking, philosophy, Polarization, Polemics, Power, Theology, Tolerance, Tradition
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I just got back from the satellite Rally to Restory Sanity and/or Fear here in Chicago. I’ve been reading the confused articles leading up to the rally. Is it all about irony? Is it about moderation? Is it about progressive politics? Is this the millennial generation’s Woodstock?
After spending half an hour wondering around the edges of the rally here in Grant Park, it’s clear that those in attendance weren’t sure either. On the stage were Chicago progressive (trying their best to show enthusiasm and commitment to making a difference in challenging Chicago’s corrupt politics) competing with a Chicago comedians making jokes about sandwiches.
Alongside the stage was a muted jumbotron showing Comedy Central’s live coverage of the D.C. rally. The most unifying cry the crowd could get behind while I was there was shouting, “Audio! Audio!” when Jon Stewart came on screen. That’s right: They’d come to stand with thousands of other people in the middle of Grant Park on a beautiful October day so that they could all watch television together. And the funny thing is that they weren’t trying to be ironic.
October 30, 2010
activism, culture, Fun, Group Identity, Polarization, Polemics, Reviews, Young Folks
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Looks like Folknotions paved the way for me on this one. I’d pretty much forgotten about YAR until yesterday TimN sent me a new incoming comment on a post I’d put up well over two years ago.
Like Folknotions, I didn’t leave YAR because I thought YAR was a bad place or because anyone had angered me. Rather…
1. I’m not Mennonite anymore, even though Anabaptism still influences my thinking and theology.
I started attending a Mennonite church with my family when I was 12. I left that church a little over a year ago, at 25, because of some undesirable circumstances that culminated and made clear to me in an instant that it wasn’t the church for me anymore. I haven’t set foot in that building for anything church-y since, and have had only limited contact with its members since. (My family still goes there, though, and I have lots of contact with them.)
When I left initially, I took a few weeks off from faith communities. I decided to check out a United Church of Christ congregation in the small town where I was living at the time. My dad’s side of the family is all UCC, so I felt a little more comfortable checking out a UCC church than the Methodist church next door, to which I had no pre-existing connection. I felt a need to participate in a faith community, but my finances had become such that I needed a church to which I could walk. Since I was planning on moving from that small town, I knew from the start that this congregation would be a transitional church for me.
It was a relatively “safe” place for me to be at that time in my life. I had broken off an engagement to someone I loved very much, and he was still making me miserable through stalking me and some other measures. In contrast to the Mennonite church I’d left, where there was an insanely high percentage of twentysomethings, this UCC church was highly concentrated with people above 70 years of age. It had the “new and different” appeal to me of being a fairly liturgical church and following a more formalized pattern of rituals than the Mennonite congregation. I know it’s backwards to most people for anyone to “discover” liturgy as something “new and different,” but I guess you’ll get that when every church you’ve regularly attended your entire life has eschewed any connection to the lectionary. (more…)
February 26, 2010
Anabaptism, Blog, Church, Community, Goodbye, Group Identity, Meta (YAR), Stories, Tradition, Young Folks
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As part of the conversation that often occurred in response to Mennonites in Northern Ghana, who were asking me “what does it mean to be Mennonite?” I would quote a snippet from Menno’s document. (I mean, only sometimes, when they asked specifically about Simons, because “church founders” are a BIG deal there). But the language was such that I always found myself changing the words. These folks loved Jesus, and they weren’t necessarily asking me about what Jesus had to say about discipleship and prayer, but they wanted to know what Menno had to say. They had only relative familiarity with British English and most are distanced from the written word. I wonder if I translated the following accurately? I wonder if it matters? How would you translate/summarize this part of Menno Simon’s Why I Do Not Cease Teaching and Writing (1539)
“True evangelical faith is of such a nature that it cannot lie dormant, but manifests itself in all righteousness and works of love; it dies unto the flesh and blood; it destroys all forbidden lusts and desires; it seeks and serves and fears God; (more…)
February 15, 2010
Anabaptism, Change, Clothing, communication, Community, culture, Death, Discipleship, Education, Ethics, Evangelism, Global Church, God, Group Identity, History, Interpretation, Language, liberation theology, Nonviolence, Peace & Peacemaking, philosophy, Poetry, Polemics, Politics, poverty, Power, Prayer, Privilege, Stewardship, The Bible, Theology, Tolerance, Tradition, Wealth, Writing, Young Folks
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crossposted from As of Yet Untitled
Blest with vict’ry and peace, may the heav’n-rescued land
Praise the Pow’r that hath made and preserv’d us a nation!
Then conquer we must, when our cause is just,
And this be our motto: “In God is our trust”
– Francis Scott Key, Start Spangled Banner, 1814
Last week my alma mater, Goshen College, announced that it would begin playing the Star Spangled Banner at sporting events. Their press release frames the decision as an exciting new theological and socio-political adventure for the college. Make sure to read the press release especially the quotes from GC president James Breneman and the GC Presidential Council.
I should say up front that this issue is fairly new to me. I wasn’t much of an athlete, so the playing of the national anthem was not an issue for me growing up. For a thoughtful perspective on GC’s decision from someone who has thought about this all their life, read a Open Letter to GC from Britt Kaufmann, longtime Mennonite athlete, coach and GC alum.
I’m mainly interested in this decision because of the way it was rolled out as part of a broader vision emerging from GC President James Brenneman. See his recent sermon Brenneman calls for new ‘school of thought’ at Goshen of positive engagement in the world.
January 25, 2010
Anabaptism, Education, Ethics, God, Group Identity, Leadership, Loyalty, patriotism, Politics
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As a note: This is also posted at The Wandering Road
So I’ve recently run across the Catholic Rosary. While I’m drawn to it’s structure and it’s ability to help people pray, as a good Anabaptist, I take issue with some of it’s theology. So here is my initial thoughts and proposal for an Anabaptist Rosary.
First- An orientation to the actual Rosary.
How to pray the Rosary
1. Make the Sign of the Cross and say the “Apostles Creed.”
2. Say the “Our Father.”
3. Say three “Hail Marys.”
4. Say the “Glory be to the Father.”
5. Announce the First Mystery; then say
the “Our Father.”
6. Say ten “Hail Marys,” while meditating on the Mystery.
7. Say the “Glory be to the Father.”
8. Announce the Second Mystery: then say the “Our Father.” Repeat 6 and 7 and continue with the Third, Fourth, and Fifth Mysteries in the same manner.
9. Say the ‘Hail, Holy Queen’ on the medal after the five decades are completed.
As a general rule, depending on the season, the Joyful Mysteries are said on Monday and Saturday; the Sorrowful Mysteries on Tuesday and Friday; the Glorious Mysteries on Wednesday and Sunday; and the Luminous Mysteries on Thursday. (more…)
January 21, 2010
Anabaptism, Art, Church, Community, Contemplation, Discipleship, Faith, Global Church, God, Group Identity, History, Interfaith, Interpretation, Mennonite Church USA, philosophy, Pope, Prayer, Roman Catholic, Spiritual Life, The Bible, Theology, Tradition
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Please, I am wondering if anyone knows of a less militarized way of labeling a group of people who commit to praying for an event or process. I am gathering a group of people to give SERIOUS prayer support to the process of pastoral transition at church. Traditionally, the term “prayer warrior” has been used. I like the sense of commitment, power, authority, determination, and passion that this label carries, but it is just too violent. Warriors kill and train to dominate and decimate their enemies. We are pacifists and so need a better term…one that connotes all these qualities above but isn’t war-like. (more…)
December 5, 2009
Change, Church, communication, Contemplation, Group Identity, Language, Military, Nonviolence, philosophy, Spiritual Life, war
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The Global Anabaptist Wiki is an interactive community of Anabaptist-Mennonite groups from around the world. Initiated by the Mennonite Historical Library at Goshen College, the site is committed to helping individual groups: 1) tell their own story; 2) post and preserve electronic archives; and 3) become better informed about other groups in the global Anabaptist fellowship. Like all wiki-based projects, this is a collaborative venture that relies on the local expertise of many people.
This project is still in its early stages of construction. John Roth and others led a workshop at Mennonite World Conference Assembly Gathered (Paraguay 2009) about it…listening to perspectives and discerning whether or not it was a good idea. What do you think about the idea? Will you use it as a resource?
I think this is a good idea because everyone around the world can contribute to create collective knowledge. Some of the things written by people in their home churches about themselves may make North Americans (perhaps especially mission agencies) uncomfortable. This could be a good thing for dialogue. Wiki creates a space that is not owned by anyone. Following up on Alan’s initial post, this decentralization of “ownership of the story” could be a healthy thing. Since young people are more tech saavy, it can be a way that we connect to the background stories of our Anabaptist friends from around the world.
If you want to collaborate with the project in a substantial way, (it needs volunteers to help monitor it and encourage posting) feel free to contact John directly at firstname.lastname@example.org
August 9, 2009
Anabaptism, Change, communication, Education, Global Church, Group Identity, Power, Stories, Technology, Young Folks
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New Heaven, New Earth: Anarchism and Christianity Beyond Empire
August 14 & 15, 2009
2509 Harvard Avenue,
Memphis, TN 38112
This year’s anarchism and Christianity conference, hosted by Jesus Radicals, will look squarely at the economic and ecological crisis facing the globe, and point to signs of hope for creativity, for alternative living, for radical sharing, for faithfulness, for a new way of being. We are living in a karios moment that will either break us or compel us to finally strive for a new, sane way of life. The question we face at this pivotal time is not if our empires will fall apart, but when they will fall–and how will we face it? We hope you will join the conversation. (more…)
June 25, 2009
activism, Anabaptism, Awesome Stuff, Change, children, Church, City, Civilization, Clothing, communication, Community, Conscientious Objection, Consumerism, Contemplation, Corporations, culture, Current Events, Discipleship, Economics, Education, Emerging Church, End Times, Environment, Ethics, Evangelism, Faith, Family, Food, Foreign Policy, Fun, Gender, Global Church, God, Group Identity, Healthcare, History, Immigration, Indigenous, Interfaith, International Relations, Leadership, liberation theology, Love, Loyalty, Mental health, Music, New Monasticism, Nonviolence, Peace & Peacemaking, philosophy, Polarization, Police, poverty, Power, Prayer, Privilege, Race, Roman Catholic, Science, Spiritual Life, Stewardship, Stories, submergent, Technology, Television, The Bible, Theology, Tolerance, Tradition, Travel, Urban Ministry, war, Wealth, Writing, Young Folks
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Given all that we’ve talked about here, maybe there are some opinions on what the next Executive Director should do? Who it should be? How they should act? What salary (if any) they should be paid?
This is a chance to weigh in to the process. The search committee is consulting far and wide across the Mennonite church. Feel free to add your voice in the comment section below. (more…)
March 23, 2009
Anabaptism, Change, Church, Community, Current Events, Economics, Education, End Times, Excommunication, Faith, God, Group Identity, History, Interpretation, Leadership, Mennonite Church USA, philosophy, Politics, Poll, Power, Stewardship, The Bible, Theology, Tolerance, Tradition, Young Folks
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Hey! These folks are riding from Harrisonburg, VA to the Asuncion, Paraguay for the Global Youth Summit of Mennonite World Conference. Check them out!
As anyone who has been on a bike for an extended amount of time for their primary form of transportation knows, it is a life-altering experience. Godspeed to Lars and Jon and Love to all whom they will visit. I am in the process of encouraging the youth group from my church to bike to the Mennonite Youth Convention in Columbus, Ohio June 30-July 6. I hope it works out…it will definitely be life-altering. Besides saving money and petroleum, getting some fresh air and exercise, biking together is a great self-esteem and group-building opportunity. It generates an equality among races and genders through the creation of a camaraderie and shared intense, rewarding experience.
But there is some resistance. Sometimes I get so excited about something I can’t embrace alternatives. Pray for me as I discern how much to push and where to step-back….And DO visit bikemovement America’s website.
January 29, 2009
activism, Awesome Stuff, City, Civilization, communication, Community, Contemplation, culture, Current Events, Discipleship, Economics, Education, Environment, Ethics, Fun, Gender, Group Identity, Healthcare, International Relations, philosophy, Prayer, Privilege, Race, Spiritual Life, Sports, Stewardship, Stories, Travel, Young Folks
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Thanksgiving makes me nervous.
For years, I’ve gotten a sinking feeling in my stomach as the month of November draws to a close and this day looms. On the one hand, Thanksgiving is about joy and gratitude. It is a time when I travel to see family and friends, welcome a few days of rest and look forward to the holiday season. In my mind, I know it is a good thing to have a day where the sole emphasis is to give thanks to God for all God has done. I also appreciate the opportunity to celebrate all my loved ones do and are to one another.
And yet Thanksgiving reminds me of a beautiful but altogether itchy sweater. Sure it looks good on the rack in my closet. It is slimming, well-made, gorgeous color—everything you could hope for in a sweater. But if I put it on I’m guaranteed to spend the whole day tugging, scratching and feeling downright uncomfortable. Try as I might, I can’t shake that weird feeling about that good ole holiday. It gets to the point where weeks in advance I’m trying to come up with other things to say besides “Happy Thanksgiving.” And since “Happy Day Off” doesn’t cut it I go ahead and mutter the greeting anyway, wheels still turning for a suitable substitute. (more…)
November 25, 2008
activism, Anniversary, Bias, Change, Church, Civilization, Clothing, communication, Community, Conscientious Objection, Consumerism, Contemplation, Corporations, culture, Current Events, Death, Economics, Education, Environment, Ethics, Fair, Faith, Family, Food, Foreign Policy, God, Group Identity, Guns, Hate, History, Indigenous, Interpretation, Language, Leadership, liberation theology, Love, Loyalty, Nonviolence, Peace & Peacemaking, philosophy, Power, Prayer, Privilege, Race, Schism, Spiritual Life, Stewardship, Stories, The Bible, Theology, Tolerance, Tradition, Wealth, Writing, Young Folks
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Tuesday was quite the night. Like Celeste, I found my way to Grant Park (coveted tickets for the official campaign event in hand) and joined the crowd of a hundred thousand gathered to scream, cry, hug, and jump our way into a new spirit of hopefulness that is solidifying around us.
Besides Obama’s victory, there was another vote that meant a lot to me on Tuesday, and left a lingering bittersweetness to the otherwise perfect night: Proposition 8 amended the California constitution to define legal marriage as exclusive to opposite-sex couples, overturning the decision of the Supreme Court and ending the right of California same-sex couples to the legal protections of marriage for the near future.
Initial reaction: rage. I found someone who expressed this very very well:
Ultimately, though, rage against injustice must energize something else, something life-affirming.
November 11, 2008
Bigotry, Community, Current Events, Exclusion, Gender, Group Identity, LGBTQ, liberation theology, Politics, Spiritual Life, Tolerance
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