Faith

Jesus Radicals! Anarchism and Christianity

New Heaven, New Earth: Anarchism and Christianity Beyond Empire
August 14 & 15, 2009

Location
Caritas Village
2509 Harvard Avenue,
Memphis, TN 38112

This year’s anarchism and Christianity conference, hosted by Jesus Radicals, will look squarely at the economic and ecological crisis facing the globe, and point to signs of hope for creativity, for alternative living, for radical sharing, for faithfulness, for a new way of being. We are living in a karios moment that will either break us or compel us to finally strive for a new, sane way of life. The question we face at this pivotal time is not if our empires will fall apart, but when they will fall–and how will we face it? We hope you will join the conversation. (more…)

Love and Smoke

So I am really in love for the first time in a while. He’s a radical activist. He’s Mennonite. He’s brilliant. He would probably read and write on this blog if he was from the USA. But there is a big problem, he smokes tobacco (a lot). Or is that not a problem? I need your help, my radical friends…to help me think through the issues of smoking and tobacco usage. I can only really take love advice seriously from people who are in the movement for positive social change…people who understand a deep commitment to values that call us to put our “personal” love lives in perspective with the greater struggle of promotion of love and justice all over the world. I listen to others who I feel are be people of integrity on all levels of life.

What follows is what I think about smoking/what I’m struggling with/the questions I have. Please, if you have any wisdom to share…SHARE IT. As a feminist I am willing to put this out in the public because I do believe the personal is political. And I know that the relationships that individuals have also effect the collective.

I realized again that I’m a “God-geek” when I wanted to know something marriage a few weeks ago and so I looked at C. Arnold Snyder’s chapter titled “Anabaptist Marriage” in Anabaptist History and Theology textbook. My point was to see how these young activists handled marriage in the context of an intense social movement. (more…)

Proving God

Some of you may be familiar with philosophers’ attempts to prove God’s existence. The simplest is put forth by Descartes, who in doubting reality, realized the only thing he could be sure of was that he doubted. Here’s my paraphrase:

I doubt, therefore I think.
I think, therefore I exist.
I doubt, therefore I am imperfect.
I am imperfect, therefore imperfection exists.
Imperfection exists, therefore perfection exists.
God, by definition, is perfection, therefore God exists.
God is perfect, therefore God is good.
God is good, therefore God would not deceive us.
God would not deceive us, therefore the world and my experiences in it are real.

This proof actually shares the same fatal flaw as the other God proof I’ve heard:

Something can exist either in thought or in reality.
I can think of God, therefore God exists in thought.
It is more powerful to exist in reality than in thought.
God is, by definition, the most powerful, therefore God exists in reality.

The flaw, of course, is that we are asked to accept that because something is conceptualized, it must exist in accordance to its intrinsic characteristics. Yet if I believe that God is, by definition, a delicious jelly donut sitting on my desk, there is still no jelly donut on my desk. Those of us not well schooled in metaphysics may not be able to articulate exactly why we know these proofs are bogus, but we do know it.

(Note: I am not a philosopher, so if you’re outraged at how much I screwed up my summary of these ideas, I apologize.)

However, in some of my musings this year, I have come across my own conditional proof that God exists. Conditional in that it does not prove God, but makes God a necessary derivative of another belief. Here it is:

If we have free will, God exists.
(more…)

Search for next Executive Director of Mennonite Church USA

Given all that we’ve talked about here, maybe there are some opinions on what the next Executive Director should do? Who it should be? How they should act? What salary (if any) they should be paid?

This is a chance to weigh in to the process. The search committee is consulting far and wide across the Mennonite church. Feel free to add your voice in the comment section below. (more…)

The Trouble with Thanksgiving: A Reflection by Nekeisha

Thanksgiving makes me nervous.

For years, I’ve gotten a sinking feeling in my stomach as the month of November draws to a close and this day looms. On the one hand, Thanksgiving is about joy and gratitude. It is a time when I travel to see family and friends, welcome a few days of rest and look forward to the holiday season. In my mind, I know it is a good thing to have a day where the sole emphasis is to give thanks to God for all God has done. I also appreciate the opportunity to celebrate all my loved ones do and are to one another.

And yet Thanksgiving reminds me of a beautiful but altogether itchy sweater. Sure it looks good on the rack in my closet. It is slimming, well-made, gorgeous color–everything you could hope for in a sweater. But if I put it on I’m guaranteed to spend the whole day tugging, scratching and feeling downright uncomfortable. Try as I might, I can’t shake that weird feeling about that good ole holiday. It gets to the point where weeks in advance I’m trying to come up with other things to say besides “Happy Thanksgiving.” And since “Happy Day Off” doesn’t cut it I go ahead and mutter the greeting anyway, wheels still turning for a suitable substitute. (more…)

What happens in church on a Thursday night when you are not looking.

The church basement’s cinder block walls radiate the cold. Coffee permeates the air. Two dozen people or so sit at 8′ X 3′ wooden folding tables, set up in a circle, eating cake and drinking the aforementioned coffee. Another dozen or more sit at chairs placed around the room. My friend, we’ll call him Brian, sits at the front, the Serenity Prayer scrawled on a plaque on his right.

God, Grant me the serenity,
to accept the things I cannot change,
the courage to change the things I can,
and the wisdom to know the difference.

This is an A.A. meeting.

Brian is celebrating one year. He is chairing the meeting, which means he gets to tell his story, speak however long he likes, and call on any member he sees fit to call on. Before any of that can begin, though, the various “officers” read off various lists of A.A. “rules”, “codes of conduct”, and other bureaucratic regulations. You would think these to be many considering A.A. has a reported 1,867,212 members worldwide with 106,202 meetings.

To put this in perspective A.A. is about the same size as Jehovah’s Witnesses, and larger than the Assemblies of God in the USA. (more…)

When will they update the 12 marks?

In class we’ve been studying a lot about New Monastics. Lots of good stuff that you can read about it in many places, some even on this blog. Since it’s a fluid movement, I was wondering when they are going to update, change, or adjust their 12 marks. I have some comments on a few, and I’m sure others do as well, so when is the next conference? Or do we just email somebody like Johnathan W-H?

I agree (in thought and action) with a lot of what is said in the 12 points and what I see in the daily lives of the community around me and my interaction with some of these folks. But my particular question is spurred with regards to mark 1, which says that they relocate to abandoned places of Empire.” Some think that I am doing the “new monastic thing…” I’m not sure about that, but I do know that I am in my home area…and it fits many of the descriptions, but it’s not abandoned by Empire. Or do they mean that it’s abandoned by Empire because no (or hardly any) white people live in the area? There is a beautiful organic culture here and I don’t want to discount that by saying it’s abandoned. I think it is important to affirm the initiative of persons rather than possibly falling into “white savior” complexes again. I see that many New Monastics are very aware of race and class dynamics, so I’m hoping that mark 1 can be articulated in a more antiracist way. (more…)

Leviticus 3:16b “All fat is the Lord’s.”

Hi Friends!
It is time for the 2nd preach-off between Associated Mennonite Biblical Seminary and Goshen College. The first one was in 2006 (organized by some YARs) and it was very successful.

For the preach-off, folks will give three-minute sermons on scriptures they’ve received 24 hours prior. People can vote with their donations, and a panel judges will give humorous feedback.

The donations benefit up and coming young adult leaders from the Global South by giving them a full scholarship to attend the Global Youth Summit (July 10-12 in Asunción, Paraguay).

In addition to the fun of preach-off, we realize that the lives of many people in Northern Indiana have been enriched by connections with the global church. So this event will be interspersed with short testimonies from people in the area, celebrating these ties as we raise funds to support the next generation of Anabaptist leaders from around the globe.

So, YARs…we’re collecting crazy passages. If you know of one, please write the reference as a comment. Your help is appreciated…and if you’re in Northern Indiana at 6pm on Dec. 6 you are warmly invited to materialize and participate!

Ministry to the Outcast

In every society there are the rejected that Jesus is intensely interested in assisting. But the church often is in the place of judging the outcast at the side of the rest of society. Below is my vision, based on Jesus’ ministry, of how the church should look when they are responding to the outcast as they should. These are also the principles on which my ministry is based:
All true ministry has the goal of leading a people to faith in Jesus as Lord and living that out in their lives.

Identification–I Cor. 9:19-23
Some within a congregation that will take on the role of an outcast in order to reach them. Get rid of the separation between the “server” and the “served”.

Offer to be Family–Mark 2:15-17; Luke 15.
Total love of the “sinner”, and an offer to partake in acceptance. This is the major felt need of the outcast–social acceptability. To offer acceptance is not to have the outcast feel that acceptance–this only comes with an acceptance of forgiveness and inclusion in the community. This sense of family cannot be created by a program, but one can use a program as a base-point to increase this acceptance.

Listening–James 1:19
You cannot meet anyone’s needs until you know what they are. Get past the first hurdles in order to discover their real needs (e.g. no one needs money, money is a means to meet the real need)

Benevolence
Trying to meet their needs, but doing so with dependence on God. Those with resources, give what you have (Luke 12:33); those without, pray for healing (Matt 10). To give what we have, may be to offer what God alone has to give, instead of the petty resources we have (Acts 3:1-8). (more…)

2nd Anniversary Post: Remembering the Power of Prayer

Written by Elina (from Indonesia, in Singapore).

ST got me into your website and I read many articles with great interest. I wish there was this much dialog about “things that matter” in my Asian constituency. Many young people in Asia are busy building their careers, doing well at school, putting up an image and conforming to norms of society–to the point that it prevents them from speaking up and sharing things that really matter. Although, I’m not sure if this issue is specifically Asian …

However, in reading the articles, I don’t see a lot on prayer. Yes, prayer. It’s the one thing that Jesus did every single morning before he did anything else. The one thing that every great person in the Bible did throughout their journeys. (more…)

Envision 08: Toward Christian Unity in the Public Square

Is Christian unity in the public square an important goal to work toward? Here at seminary there are many people thinking about denominationalism as a theological issue/concern. I went to a conference to think about some of these issues. It was called Envision 08 (www.ev08.org) I helped out with a workshop on Sexuality and Faith. There were many young evangelical Christians who are freeing themselves from the grip of right wing politics there. The conversation was familiar to an Anabaptist like me, but it was like watching people hear the Good News for the first time. Everyone was so excited that faith meant more than rigid rules, hierarchy, and supporting the U.S.A.

The Declaration below, coming from “Envision: the Gospel, Politics, and the Future” at Princeton University June 8-10, 2008, began with an online dialogue of approximately 100 participants on June 2 about religion, social change, and politics. On June 8, a diverse panel of scholars discussed the results of the dialogue.

After attending the conference and hearing reports about the conversations that occurred throughout many aspects of the conference, the panel met and created the declaration. You can sign it if you want. (more…)

Maybe you’re asking the wrong question

In follow up to my earlier post, the following is what I presented this past weekend at the Believers Church Conference (Believers Church includes Baptists, Penticostals, Mennonites, Brethren, etc…adult baptizers). I was the the young adult representative on a panel discussing mission and evangelism in light of denominationalism and congregationalism in the Believers church in our time. My answer is based on a personal theology of mission and recent reading as well as conversations I have had with young adults in the Mennonite church.
——————

Question: “How do young adults desire to engage in the church’s ministry of mission and evangelism? Where do you see possibilities and problems in the church’s approach to mission in our day? Provide illustrations.

The question asked assumes that mission and evangelism exist as departments or branches owned by the church. We know that ultimately mission and evangelism belong to God and so every Christian should naturally engage the world with mission and evangelism through the way they live. The church then is a group of Christians who gather together for mutual encouragement and building up and worship of God. Therefore mission is at the heart of this group of Christians called the church. The church does not design, select, and control mission and evangelism unless the church is purely viewed as a structural organization. If the church is viewed as a body of believers living in the way of Christ, then Christians of all ages, young adult, middle-aged adult, baby adult and old adult, are part of this body and together they engage the world with mission and evangelism because it is integral to who they are as individuals and as a larger body that God has called, is calling and will continue to call. (more…)

In need of other young adult opinions on “Assesing Believers Churches’ approaches to evangelism and mission in our time”

Hi All, I need your help. I will be presenting at a North American Believer’s Church Conference in about a week and will be representing young adults….ha! This is an impossible task and an enormous responsibility. The context of the overall conference is, I believe, the “tension” between the individual congregation and the denomination. The theme of this particular workshop I’m presenting at is “Missional vision and practice of denominations together with congregations in the Believers Church family: Present-day issues and opportunities.”

The specific questions are:
1. How do young adults desire to engage in the church’s ministry of mission and evangelism?
2. Where do you see possibilities and problems in the church’s approach to mission in our day? Provide illustrations.

Well I have PLENTY to say on these topics but I desperately need the counsel of others of my generation/culture or those who are “young adult” at heart. Questions like these should be answered in community and not by an individual. If you have problems with the language in these questions, by all means, provide alternative language as you answer the question as you understand it. These questions are asked in the context of a discussion about the local (congregational) and global (denominational) roles of the mission of the church and a trend toward “local-centred” mission initiative and the way that a Believer’s Church self-understanding intersects with missional ecclesiology.

I don’t think I’ve ever introduced myself on YAR properly before. I was born in Canada, grew up in E. Africa, went to the US for college (EMU), then worked in Virginia, went to seminary in Manitoba, Canada, spent some time in Mozambique, worked for Mennonite Church Canada and am now headed for Israel/Palestine soon as an international worker for Mennonite Church Canada. Faith-wise, I consider myself Christian anabaptist, from a Mennonite/Methodist family and am currently inspired by emergent/missional writings when they’re real and down to earth. I am often disillusioned with the church but hopeful at the same time.

I’ll post some of my opinions on my topic once a discussion starts :) And I really would appreciate feedback.

Conference Review

Not everyone can or wants to go to every conference. This is a summary of a recent conference. I think sharing the info that we learn at conferences is important.

The “Everything Must Change” tour came to Goshen College on May 9-10. This seminar was lead by renowned evangelical leader in the emerging Christian church movement, Brian McLaren. His focus for the event was addressing the following questions: “What are the world’s top global crises?” and “What does the message of Jesus say to those crises?”

Early on in the seminar, McLaren related a story in which he was leading youth worship as a young adult. He asked the youth to help him create a list of the major concerns at their churches. Issues such as whether or not to have guitars as part of worship music were brought up. He then asked the youth to help him create a list of the issues that they considered the most pressing global concerns, and issues like nuclear disarmament and famine came up. A startling difference was apparent between the two lists. Just like he suggested in the narrative of his story, McLaren instigated a call for a breaking down of the secular/sacred divide and for the Church to be deeply involved in the issues on the second list, the global list. Those of us who attended the seminar were treated to and challenged by a multi-dimensional, mixed media approach to exploring how to understand and deal with interconnected global crisis issues of planet, poverty, and peacemaking. The fourth major crisis McLaren introduced was “purpose”. He explained the latter concept in his assertion that “the biggest problem in the world is the way that we think about the biggest problems in the world.” (more…)